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Except the experience of choice is an illusion, otherwise determinism is false. So what is special about human beings that makes them responsible, and natural disasters not responsible?It's because you chose it. Nobody else did. And you had options. It's the options that have been determined. You simply chose the one that you prefered. Was that stealing my wallet? If it was then you're the type of guy who would do that. We need that to change because you might do it again. So you'll be punished to an extent that convinces you not to do it again. Hopefully you'll realise the harm caused and empathise with me and therefore decide not repeat the act. Either way,
All of this is rather irrelevant to the key issue, which is the question of what the difference-maker is between instruments of harm and human beings?And you can hold someone responsible for something without blaming them for it. A few weeks ago I noticed a large vase that I'd bought in a second hand shop and spent no little time filling in cracks, sanding itdown and repainting it was missing. Turned out that my grandson had knocked it over and it's now in two pieces. The boy was at our house on the weekend and I showed him the pieces and asked if he knew who was responsible. Looking sheepish he admitted that it was him. Hey, no worries I said. It was an accident. I'm not blaming you. You can help me repair it. So now he's looking forward to doing that and doesn't feel guilty about breaking it.
So no blame because it was an accident. And if the guy who steals your wallet does it because of his atrocious upbringing, then that's an accident of birth. You can hold him responsible but do you want to blame him? My guess is that yes, you do. Because hey, he has free will! In which case the concept of mitigating circumstances doesn't exist.
The earthquake doesn't have options.Except the experience of choice is an illusion, otherwise determinism is false. So what is special about human beings that makes them responsible, and natural disasters not responsible?
See above.All of this is rather irrelevant to the key issue, which is the question of what the difference-maker is between instruments of harm and human beings?
If determinism is true, neither do we. Just an illusion of options. Or do you now believe we have the power to do otherwise?The earthquake doesn't have options.
How does an illusion of options make one responsible for their choices?See above.
Options are real. Obviously. You can choose whether to respond to this post (A), or not (B).If determinism is true, neither do we. Just an illusion of options. Or do you now believe we have the power to do otherwise?
How does an illusion of options make one responsible for their choices?
So you deny causal determinism, then?Options are real. Obviously. You can choose whether to respond to this post (A), or not (B).
Oh? So then my decision is not fully determined by antecedent conditions? My choice is not the inevitable result of an unbroken chain of cause and effect relationships?Are you going to choose A or B? You're the one making the choice so it's your responsibility whichever one it is.
Mmm. Let me think...So you deny causal determinism, then?
Yes. But because of that you are not to blame. But you are responsible. Just like my grandson.Oh? So then my decision is not fully determined by antecedent conditions? My choice is not the inevitable result of an unbroken chain of cause and effect relationships?
Ah, still trying to have it both ways. There are no options if determinism is true, only the illusion of options because of a lack of knowledge.Mmm. Let me think...
How do imaginary options that can never be realized render me responsible? Is the water that floods a town responsible for the destruction it causes because there are multiple paths that appear open for it to follow prior to it going down the path it goes down? How do impossible to choose options render a human being responsible?Yes. But because of that you are not to blame. But you are responsible. Just like my grandson.
They can't be imaginary. You had two actual options a few minutes ago. A or B. Who was responsible for choosing A?How do imaginary options that can never be realized render me responsible?
but how can we be responsible for out choices if we have no choice but to choose what we've been determined to choose? You may assert that a lack of free will is compatible with personal responsibility,
If determinism is true, I didn't have two options. I simply was unaware of what the outcome would be, so it appeared that there were multiple options. So is determinism true, or did I have actual options open to me to decide between? Can't be both. So which is it?They can't be imaginary. You had two actual options a few minutes ago. A or B. Who was responsible for choosing A?
If I have free will, it was me. If I don't have free will, then there is no responsible party just physics. Or if God is the "first cause" in a deterministic causal chain that led to my action then God is the responsible party. So do I have free will and am therefore responsible for my choices, or is my experience of free will an illusion created simply because my knowledge is imperfect and therefore no one(or God) is responsible?I'll guess that it was...you. Please confirm.
I think that you need to give yourself a break. You keep repeating the same things again and again. All you're adding to the thread is the post count.If determinism is true, I didn't have two options. I simply was unaware of what the outcome would be, so it appeared that there were multiple options. So is determinism true, or did I have actual options open to me to decide between? Can't be both. So which is it?
If I have free will, it was me. If I don't have free will, then there is no responsible party just physics. Or if God is the "first cause" in a deterministic causal chain that led to my action then God is the responsible party. So do I have free will and am therefore responsible for my choices, or is my experience of free will an illusion created simply because my knowledge is imperfect and therefore no one(or God) is responsible?
I wouldn't need to repeat them if you would provide some sort of reply, rather than just continuing with your initial assertions as if asserting it makes it true. You can't have it both ways, either determinism is true and there are no options only ignorance of the outcome, or we have a free will to choose between limited options. So which is it, will you have your cake or will you eat it? Can't do both.I think that you need to give yourself a break. You keep repeating the same things again and again. All you're adding to the thread is the post count.
If you are going to continue making the same old points and asking the same old questions again and again, then I'm going to have to give myself a break from this.I wouldn't need to repeat them if you would provide some sort of reply, rather than just continuing with your initial assertions as if asserting it makes it true. You can't have it both ways, either determinism is true and there are no options only ignorance of the outcome, or we have a free will to choose between limited options. So which is it, will you have your cake or will you eat it? Can't do both.
No skin off my back, but we could move onto other points and questions if you would provide some sort of reply rather than just plodding along repeating your assertion and circular argument. The only thing holding this discussion in the same place is your unwillingness to make any kind of actual reply to my objections.If you are going to continue making the same old points and asking the same old questions again and again, then I'm going to have to give myself a break from this.
I've seen cornered rats before, and when there is no hole to run for, they are dead meat.No skin off my back, but we could move onto other points and questions if you would provide some sort of reply rather than just plodding along repeating your assertion and circular argument. The only thing holding this discussion in the same place is your unwillingness to make any kind of actual reply to my objections.
Interestingly, the OP says freewill is an illusion, based on this fact, so it's odd the poster is not agreeing with you. Well, not odd, but interesting.If determinism is true, I didn't have two options. I simply was unaware of what the outcome would be, so it appeared that there were multiple options. So is determinism true, or did I have actual options open to me to decide between? Can't be both. So which is it?
I really enjoyed watching the barrage of "punches" delivered there.If I have free will, it was me. If I don't have free will, then there is no responsible party just physics. Or if God is the "first cause" in a deterministic causal chain that led to my action then God is the responsible party. So do I have free will and am therefore responsible for my choices, or is my experience of free will an illusion created simply because my knowledge is imperfect and therefore no one(or God) is responsible?