Not everyone believes in spirit or lacks 'peace' because of it.
For me it's not a matter of wanting to believe, but wanting to know how the world is, to the extent that we can understand it; crudely, what we can show to be true. The concept of spirit, in any more than a metaphorical sense, is simply contrary to how we know the world works. The forces and particles significant to our everyday lives have been thoroughly explored. There may well be forces we haven't yet found, but they are too weak or too short range to be significant, or we'd have detected them. There may be particles we haven't found, but if they have significant interaction with those we're made of, we'd have seen them (if fact, we'd have made them). This is the real-world problem of interaction, not to mention the conservation of energy problem.
You can believe in an ineffable, undetectable spiritual realm where souls & spirits roam with gods, angels, devils, etc., but if it has no connection to, interaction with, or influence on, the observable physical world, it's just an imaginative fantasy, however comforting.
Do you have an estimate for that, or is it just a belief? When I think of people dying for causes, indoctrination, propaganda, and manipulation come to mind; wars, cults, fundamentalism, martyrdom.
The same things are worth fighting for as ever - family, community, freedom... but from our earliest recorded history, our tribal and territorial instincts have been hijacked, and our lives made commodities, to serve the purposes of others - by 'the will to power' as Neitzsche had it.
More like wanting your imaginary friend rather than a book about your imaginary friend; that's wishful thinking. Girlfriends are real, tangible people.
I was taught that Jesus exhorted the apostles to 'spread the Word' - that's what 'apostle' means:
"An apostle is a messenger and ambassador. Someone who champions a critical reform movement, belief or cause (more so in the Christian context). "
Apparently there's some debate about that among scholars.
The person of Jesus and the resurrection are parts of the story - the gospels are the source. If we can dismiss the details as irrelevant because the stories are just representing a greater idea, who's to say that the strangely varying resurrection accounts are not simply representations of the idea that Jesus, his works, and teachings, live on in the world through people's memories and beliefs?
I concede that beliefs are not necessarily coherent or consistent, but selecting one particular aspect of the stories as real,
because you believe it, or because
everything hinges on it, seems somewhat circular...
Yes, I've heard this kind of assertion before. AFAICT it basically means that there is no conceivable evidence that would change your mind. Correct me if I'm wrong about that.
As I already said, it didn't happen by chance. That's a
straw man fallacy.
The former is contradictory
by definition; the principle underlying the latter is demonstrable.
I'm curious to know
why you believe some undemonstrable claims and not others. Many people simply believe what they've been brought up to believe, and dismiss inconsistencies so to retain what they've been taught to believe is important, e.g. "Everything hinges on the resurrection." This is known as
confirmation bias.
Yes; they had to draw the line somewhere, and it was generally at 'medically inexplicable'. Inevitably, as medical knowledge developed, some of these events turned out to be extremely rare, but medically explicable. And, as I mentioned, given sufficient numbers, even extremely rare events should be expected.
I'm curious to know the criteria - besides
prior belief.
Yet you accept that the main event described was real, despite that accounts with such conflicting descriptions wouldn't even be considered for presenting to a court as evidence of the main event, and the main event itself is a magical claim... So why - besides
prior belief?
Why?
It was based on the particular words Paul used, which were apparently more usually associated with spiritual awakening rather than resurrection. But, OK.
How can we be so certain, when the stories differ so much? The whole thing could be a legend.
Exactly, for JFK we have multiple independent sources of verifiable evidence that are consistent with each other; for the resurrection stories, we don't.