Lunacy is just an example of a reason why someone may innocently not recognize the Church. It is not some spelled out category. I used that as an example of how Martin Luther might have been innocent of rejecting the Church. He also may well not have been crazy. I used that as an example, along with him making an act of contrition in his final hour, as examples of why the Church would not condemn someone to hell. Remember, again, the good thief. There could be a variety of known and unknown reasons too. Who is in hell has never been revealed to the Church.
I do not understand why you object to the offer of salvation being extended to lunatics and simpletons. I did not necessarily mean that they were spelled-out categories, but were types of inidividuals who will be saved, if that is what your Church believes. If not, I don't have a problem with it. I am merely trying to focus on what types of people outside of the Roman Catholic Church can be saved according to Roman Catholic theology and I added simpletons to lunatics.
By the way, my Catholic friends on the OBOB forum informed me that the good thief did not go to heaven. He just went to Paradise, instead.
But more importantly, do not forget what I posted from the Catechism (a sure norm for Catholic teaching) in post #7, which I'll repost here, bolding pertinent phrases:
CCC#846-848 "Outside the Church there is no salvation"
846 How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.
847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:
By this statement are we to think that heathens of all sorts will be saved? If so, I will add another number to my list.
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.
848 "Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men."
So then, Islamic fundamentalists who murder other folks, sincerely believing they are doing God's will, and are ignorant of the gospel through no fault of their own, possess the faith without which it is impossible to please God?
This should once and for all show that your 1 & 2 points of "exclusion" above are not in accord with Catholic teaching.
Hope that helps. If ever you want to get a good, brief summary of a Catholic teaching, just go to the Catechism online and do a
search or browse the
index. The paragraphs will be cross referenced to Scripture and Tradition for further reading behind each teaching.
If you want to read some even more dramatic stuff, read the
Letter of the Holy Office, Aug. 8, 1949, sent from Pope Pius XII, just prior to excommunicating Father Leonard Feeney for teaching that salvation holds no exceptions--that all the saved must be
formal members of the Catholic Church. The Pope affirmed that this was a false teaching.
Also, this teaching has not changed through the centuries. For example, in the 4th century,
St. Augustine said:
...in the ineffable prescience of God, many who appear to be outside are within...by wish or desire" while "many who seem to be within are without."