You don't. If you want to be able to make a real discernment between popular Christianity and biblical Christianity then do your own research.
I have, although I suspect mine was from a different perspective than yours. However, I still don't believe in the idea of a "True Christian."
Because collage professors have been rightly given the abusive stereotype, and because I pointed out this fact to you
Actually, you did not point out a fact, you pointed out your opinion. And it seems to be that your opinion that was based on a purported handful of students (among millions of students, and tens of thousands of professors), and even then only really on one (which I personally find less than credible). There are certainly a handful of cases of abusive First Grade teachers (I had one), you wouldn't accept that stereotype to justified.
You represent one extreme, and the story another. The truth lies somewhere between the two. It is my sincerest hope that you received more from my efforts than what you have posted to this point.
What makes you think I'm an extreme? I really doubt I am. Secondly, the story doesn't actually represent anything. It represents a social stereotype in a fantasy story.
Again, take a look at some of the posts that your 'brothers' have started and maintained. You my friend are in the minority of the minority. Others who bear your icon of belief do not seem to share your sentiments.
They are not required to. And guess what? They can disagree with me, and still be atheists.
After all do you believe that all black men are criminals? Do you presuppose that all Oriental people can not drive? that all Mexicans, are landscapers? That all Gay men are pedophiles?
No. None of the black men I know are criminals. I don't know that any of the
Asians I know are particularly bad drivers. I don't know any Mexican landscapers, and I don't know any gay pedophiles. In other words, I don't believe these stereotypes because they are social stereotypes, and my personal experiences do not reflect these stereotypes at all.
Why are you able to drag out a teaspoon worth of discernment here, and are not willing to do so with Christianity?
Because, while I will admit to having prejudices, just like everyone else, they're based on my own personal experiences with the Christian community over my lifetime. They're not based on social stereotypes. Stereotypes are easy to refute. Prejudices are less so. My prejudices exist because I have had more negative experiences with Christians than positive ones. Certainly, the negative ones have been far more impactful on me than any positive ones. Unfortunately, the only way for me to lessen such prejudices is the very same way I got them to begin with.
Never the less there does seem to be a smug satisfaction when an atheist makes a believer doubt his faith. This seems to be reward enough for those who come here. This also seems to be the fuel that keep your brothers coming back. Which makes it apart of your belief.
Really? What do you think I gain by converting someone to atheism? I don't really get any satisfaction from seeing someone lose their faith. But doubt it? That I understand.
For example, you keep going on about how I have to understand your point of view. How it is essential for me to understand the Christian point of view regarding "True Christians," "Doctrinal Christians," and "Pop Christians." But keep in mind, this is my thread, my subject, and my concern. This kind of revolves around my point of view, and you clearly have made no attempt to see things from where I sit.
You believe that Christ, the divine son of God, lived, and gave us a clear, concise, singular doctrine, that was recorded in the Bible. This doctrine can be read an understood, and needs to be followed. Those who do this are Doctrinal Christians, or True Christians. Those who do not understand, do not follow, or follow another doctrine are Pop Christians or Fake Christians. You claim that you are among those who who understand and follow the doctrine.
But you also have to understand that I don't believe that Christ lived, and everything kind of falls apart from there. I do not believe that the Bible has a singular message. I believe people interpret it by putting greater emphasis on some parts, and less emphasis on, sometimes discarding others, depending on how they conform to their existing values. Every Christian believes that they are part of the group that has the real doctrine, and anyone who says otherwise is wrong. So when you say this time you really, truly, honestly are the one who has the real doctrine, realize that I've had this conversation dozens of times already, and will probably have it a dozen more times.
I already know you're going to disagree with me, because I'm sure you're already certain that you have the real doctrine. But you're going to have to convince me in some other manner than just claiming over and over again that you have the real doctrine and that I have to understand it. You can start by convincing me that the Bible is valid and more than just a book. To do that you're going to have to genuinely understand why I don't believe it is.
Now, back to doubt: Mother Theresa had doubts, Martin Luther had doubts, Sir Isaac Newton had doubts (he's the grandfather of atheism!), Martin Luther King had doubts, even Thomas the apostle had doubts. He who is certain in his beliefs without any questioning or doubt, lacks humility. And more often than not, this is the problem I, and probably other atheists run into. Many Christians hold themselves up on a platform and talk down to us. They expect us to conform to their beliefs and understand their point of view, but never make any effort to do the same for us. Why would they? They know they're right, they shouldn't have to understand any other point of view. Those who can doubt their faith, and struggle with their faith, can actually understand people like me, which is really all I ask. These people can empathize, and talk to me like we're fellow human beings, not like the righteous man talking at the infidel. These Christians are, unfortunately, few and far between. So the idea of creating doubt, I can empathize with.
If you cared at all about the blind you are creating then you would do a little research. For you it may seem like you have a legitimate argument here, and this may have been true if there were no standards for me to make the distinction that I did, but the opposite is true. For instance. the other guy you are talking with took a strong defensive posture on your story as if he was the author, and had different reasons to try and defend the way the professor was handled. He hung all of this on an old testament/Jewish proverb, when in fact the works and word of Christ were contrary to his claims. When I posted these words his argument stopped. As a doctrinal Christian there was little else he could say.
I have not refered to any other poster on here at all. I used "these guys" as a rhetorical device. I'm pretty sure referring to other posters as not being "True Christians" is against forum rules.
The same as you do popular Christians. The bible.
If I'm going to hold all Christians to the same standard, why would we make a distinction?
Book Chapter and Verse. I've demonstrated this in this thread a couple of different times already.
Yeah, you've gone on and on about the content. Explain how you would use the Bible to counter the contextual idea that atheists are the enemy.
The whole of your argument is based on a double standard, or rather you are pointing out a stereotypical 'christian' prejudice, when you have to employ an equally prejudice tactic to do so yourself.
No. Firstly, stereotypes and prejudice are different things. The story is meant to teach, and propagate a social stereotype. It serves to further the view without dissenting opinion. I admit that I am prejudiced, but at least I'm working on it. I'd like to believe that Christians can accept me as a fellow, equal human being as an atheist, and not as a Goliath to be slain. However, my personal experience says otherwise. I'm not trying to spread my prejudice as propaganda, I'm expressing them to those who can either correct them, or make them worse. I'm explaining my problems with Modern Western Christianity to people who can try to understand them, and maybe even do something about it, or at least attempt to make up for it. Or they can say "Yeah, but..."
This action show that you have little concern about the manner in which the professor in the story was tried and found guilty, your primary focus is on exploiting an opportunity to persecute those you have similarly have tried and found guilty. This point is further demonstrated by the fact that you have little to no interest in segregating the "wheat from the weeds or the sheep from the goats." (The good/from the bad) It's not that you can not do this, or that you have not done this in other instances (as you previous paragraph has indicated.) You choose not to. You are so focused on your target that you have ignored all other elements of civility, thus sacrificing your intergity... Which puts you in the very same realm of professor that this story is all about.
I can say that there are good and bad Christians. I am unwilling to say that there are True Christians, and fake Christians. There are good and bad African Americans, but there aren't True African Americans, and Fake African Americans. I am willing to accept that a Christian who does not believe in Revelation can still be "good," even though you claim that they're not True Christians.
You keep demanding that I agree with you about True Christians, and Doctrinal Christians. I can't do that. It requires that I believe something that I just can't believe.
Because it would show genuine concern as to resolving the nature of this conflict.
It could, or you could understand why I cannot accept the claim that there are True Christians.
From your perspective I do not. Because it would take you off your intended path. However as I just said if you intent was to help resolve this issue, then it would truly be a wake up call to have an atheist professor tell a pop christian (with the proper book chapter and verse) that their actions do not align with the teachings and actions of Christ.
Why would an atheist professor, of all people, tell any Christian that they are not aligned with the teachings and actions of Christ? We don't even believe that there was a message, or were actions of Christ. If you're so concerned about it, you tell them.
The discernment they use to classify you as an enemy is not an anti Christian act. Treating you as one is. There is no sin in approaching you with their guard up. Your actions here tell me this is a well justified approach.
Just as my keeping a guard toward "True Christians" approaching me is clearly a justified approach. Frankly, declaring me an enemy is treating me as one.