BCP1928
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- Jan 30, 2024
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Granted. What is often forgotten (or ignored in the heat of discussion) is what is really being argued about is not a real historical Exodus itself (if any) but about the biblical narrative of the Exodus.Yes, you're right. But I was intending, and apparently not clearly, to convey the idea that the complementary idea is relevant too: that human writing being what it is throughout history doesn't imply in some absolute way that the Biblical account of the Exodus is in all respects "false." Yet, all too often, that is what is stated, that a lack of evidence 'means' a lack of possible reality.
But the Documentary Hypothesis itself does not pose a threat to the divine inspiration of scripture, only to those who claim that if scripture is divinely inspired it must be thus-and-so.Then, too, if we go more steps forward in our Historiography as well as with our Critical, Literary appraisals of the Old Testament, we can bring in the Documentary Hypothesis and cause all sorts of inferential damage.
It certainly doesn't eliminate the possibility.But in that process, I often wonder if applying it doesn't also leave some smaller, however seemingly insignificant, implications open for the possibility of the life of Moses and the Exodus account.
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