I said this:
"I suggest clicking on the link I provided. Election is about service, not about salvation."
No, that's not the rule that Bible sets.
Maybe the post wasn't read. I proved from examples that election is being chosen for service, not salvation.
That's your personal bias.
Nonsense. The examples are from Scripture, and ALL are about service, and NONE of them are about salvation.
Election is about whatever God elects one for.
Which says nothing. The examples in my post demonstrate what election is about.
There is no Biblical law that says election is about service.
What is this obsession with rules and laws?? I never said anything about either one.
I DID show, by examples, what election is about.
But, by the way, basically all who are elected for what you could say is good service on earth, are also elected for salvation.
I'm still waiting for any examples that support your personal bias.
There is not one verse that says something along the line: "and then he chose to believe God." There is no choice of man revealed in the Bible for this.
I sure hope you're not serious here. That's just ludicrous.
Acts 18:4 - Every Sabbath he reasoned in the synagogue,
trying to persuade Jews and Greeks.
2 Cor 5:11 - Since, then, we know what it is to fear the Lord,
we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.
When trying to persuade others of something, isn't that EXACTLY THE SAME as trying to change their mind, which is a choice? Of course it is.
If these aren't enough, let's consider the opinion of a certain king:
Acts 26:28 - Then Agrippa said to Paul, “Do you think that in such a short time
you can persuade me to be a Christian?”
Agrippa knew exactly what Paul was trying to do. Make a decision for Christ, which is to believe in Him.
Jesus elected them individually. How could I write that more clear?
I couldn't have been more clear. A "team" is a "group". Period.
All teams and groups are made up of individuals. But so what? Eph 1:4 very clearly and plainly indicates that God chooses believers.
" For he chose us in him before the creation of the world to be holy and blameless in his sight."
So, who are the "us" here? Well, Eph 1:19 defines who the "us" are.
"and his incomparably great power for
us who believe. That power is the same as the mighty strength"
See? Real clear.
Maybe like this - Jesus elected them individually. You wrote that it was group election. No, it was not. There is no such thing. It was individual election.
Your personal bias is noted.
Group election would mean that there were number of different groups of potential apostles, and then Jesus chose one of those groups.
No it wouldn't mean that at all. It doesn't even make sense.
But there was no such groups in existence. Jesus chose each member individually and formed a group out of them. That's not group election.
You yourself called it a team. Which is a group. And Jesus addressed the group when He told them that He chose them. John 6:70 and 15:16.
Maybe to make it more clear this way - Jesus elected them individually.
Again, your personal bias is noted.
Please provide ANY verse that says (all) election is (exclusively) for service.
Let's not play such childish games. Demanding some arbitrarily worded verse as the ONLY WAY to prove something is ridiculous.
But, how about applying your own rules to yourself. Where is there any verse that says that someone or anyone is elected to salvation?
Bible proves that election of Chistians, predestination of Christians, is about salvation.
I proved from biblical examples that election is about service. You've so far proven nothing.
As I provided, John 13:26-27. If you don't get it, read whole passage. If you still don't get it... Jesus first says: "Very truly I tell you, one of you is going to betray me." Then John asks him who is that one, and Jesus answers: "It is the one to whom I will give this piece of bread when I have dipped it in the dish." Then Jesus dips the bread and gives it to Judas, and "as soon as Judas took the bread, Satan entered into him." Looks very coordinated to me.
I seriously question your vision, given what all you've posted.
And then Jesus commanded devil to do what he is to do.
OK, time to adjust your goggles. Which verse says that Jesus commended the devil to do anything?
Those with 20/20 vision clearly see that Jesus was speaking to JUDAS, not the devil, as you imagine.
Your conclusions are your personal bias.
I proved my claim from examples from the Bible. Unlike yourself, who continues to express your own personal bias. Where are your examples from Scripture?
Please provide verse for each of your examples where it says that election is exclusively for service and not for salvation which is left for personal choice.
The examples I gave speak for themselves. And again, I don't play childish games.
But I'll turn your own rule on yourself. Please provide any verse that says that election is exclusively for salvation.
For example, I provided the example that apostles were chosen for salvation when Jesus said: "If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you".
This doesn't support your claim. The bolded words only mean that He chose from the world. There is NO MENTION of salvation in this verse. Nor insinuation.
Those are not words about election for service.
Yes, they are.
Judas was also elected for service, but not for salvation, and so it doesn't apply to him that he was out of the world and that world hated him. In fact, world rewarded him richly when he betrayed Jesus.
Really grabbing at straws now, eh.
This is some nice logic, for a fiction. Since apples are sweet, that alone should prove that cabbage is sweet too. But coming from a free-willer, I'm not surprised.
Snarkiness aside, you've yet to give ANY verse that teaches that election is about or for salvation.
I HAVE provided an extensive list of examples of who God has elected, and NONE of them were elected for salvation. All were elected for service.
But, personal biases must be set aside in order to see clearly.