These passages do NOT say anything about "shall not enter the kingdom of heaven". That's a misread. They say they'll "have no inheritance in the kingdom" (Eph) or "shall not inherit the kingdom". That's NOT saying "shall not enter".
Having an inheritance IN the kingdom is reserved for faithfulness and obedience. iow, rewards IN the kingdom.
If those passages did say anything about a saved person unable to enter heaven, the Bible would be GROSSLY contradictory. Why? Glad you asked.
Jesus promised recipients of eternal life that they will never perish. John 10:28
Did you notice that there were no conditions for recipients to never perish? Nope. None.
iow, once a person receives eternal life, Jesus guarantees that they will never perish.
FreeGrace2 said:The passage says NOTHING about him being "spiritually dead". Please don't make stuff up.
FreeGrace2 said:We should always mourn believers who turn away from the Lord in word or actions. But not because they've lost salvation.
That is impossible, for Jesus guarantees that recipients of eternal life will never perish.
FreeGrace2 said:Please read from v.1 and count the number of times the word "fellowship" occurs in the first chapter. That is the subject of the first chapter; fellowship with God. Sin breaks fellowship. Confession restores fellowship, not salvation.
Do you agree with FreeGrace2 that Christ has unconditionally guaranteed salvation meaning that the Christian can turn his back on God and have no fellowship with God, can walk in darkness, lie and die in this state and still be saved anyway?Thanks. You did a better job than I did stating the case.
The point of discipline was to REMOVE the sinner from the congregation. Not to restore salvation.1) if the fornicator in 1 Cor 5 never lost his salvation then it was useless, senseless and even hypocritical for Paul and others to use church discipline against the fornicator when the fornicator was just as saved and in no more sin than others there were.
John 10:28 IS an UNCONDITIONAL GUARANTEE that recipients of eternal life will never perish.And it makes no sense for Paul to tell them to use discipline against the fornicator that he "may be saved" if his salvation was a unconditional guarantee.
Pure nonsense. v.27 doesn't add any condition to recipients of eternal life who will never perish.As people can see in this thread, you have no doubt either cut out or blacked out John 10:27 out of the bible you use.
Wrong. Jesus taught WHEN one receives eternal life in John 5:24. When one believes, is WHEN one HAS eternal life.The sheep of v28 that shall "never perish" are the ones who faithfully maintain their hearing and following of Christ.
The text does NOT say that. Not even close.So the 'never perishing" is CONDITIONAL upon one's faithful hearing and following of Christ and no other verse negates this or changes this simple fact.
Which exact words would lead one to the conclusion that being out of fellowship equals being unsaved???One cannot be out of fellowship with Christ and still be saved.
".... and truly our fellowship is with the Father, and with his Son Jesus Christ....This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all...If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:..."
I say what Jesus promised: recipients of eternal life WILL NEVER PERISH.You say one can turn his back on God and have no fellowship with God, can walk in in darkness, lie and yet still be saved.
yes, grace is just that; incredible!!Incredible
Anyone who believes what Jesus plainly says....who can truly believe such a thing.
Any one can deny the truth that Jesus promised. It doesn't change the truth.Even bible novices know better.
Do those conditional statements nullify the UNCONDITIONAL romise that Jesus made in John 10:28? Are you comfortable with having Scripture contradict itself??You create out of thin air such an incredible position for the sole purpose to try and find away to get around all the CONDITIONAL statements in 1 John 1:6-10.
Just a very poor understanding of the text.v7- But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
v9- If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Having all sins cleansed away by the blood of Christ (v7) and to be forgiven of sins (v9) is conditional as proven by the use of the conditional preposition "IF". No unconditional guarantee of salvation/forgiveness of sins can be found here at all.
You would have us not look at or dismiss the conditional preposition here in 1 John as you would have us dismiss or ignore John 10:27, the present tense, subjunctive mood and the required faithfulness commanded upon the Christian.
The problem stems from equating being given eternal life and rewarded for faithful service. If ones works are all from improper motives, they are "burned" like hay and stubble. But they still have eternal life. If their works are good, from proper motives, they are like gold and jewels and rewarded. Your contention turns eternal life that was paid in full by Jesus into a works religion. That dog won't hunt.
Re-read Romans 8
But He said no such thing. He gave NO CONDITIONS for recipients of eternal life.
Did Jesus make this promise: "I give them eternal life, and AS LONG AS none of them hate their brother, they will never perish."What if you hate your brother?
Is this a suggestion that Jesus and John were in disagreement??1 John 3:15
Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.
How does one who hates his brother have eternal life abiding in him?
I said this:
"But He said no such thing. He gave NO CONDITIONS for recipients of eternal life."
Did Jesus make this promise: "I give them eternal life, and AS LONG AS none of them hate their brother, they will never perish."
No, He didn't. He gave no conditions beyond receiving the gift of eternal life.
Is this a suggestion that Jesus and John were in disagreement??
Either they ARE in disagreement, or your understanding of 1 Jn 3:15 is incorrect.
I reject the notion that any verse contradicts any other verse, so I have to disagree with your understanding of 1 Jn 3:15.
Hold that thought.No sir, the only contradiction is in your belief.
Hold that thought.It seems you don't believe what John said.
OK, I've been charged with a contradictory belief.I'm not suggesting anything; I am telling you the truth John gave us. If you hate your brother, you don't have eternal life abiding in you. Do you want to believe it says something else? Go right ahead, that is your privilege and freedom. But don't tell us that is not what it says.
John was clear. The answer is no. But let's understand what he was meaning.Do you believe a man who hates his brother has eternal life abiding in him?
Hold that thought.
Hold that thought.
OK, I've been charged with a contradictory belief.
I gave you exactly what Jesus said about recipients of eternal life: they will never perish. Is seems you'd rather believe that some recipients, those who hate their brothers, WILL PERISH, all in spite of what Jesus PROMISES. How is that not contradictory?
You can't just ignore what Jesus very clearly promised. We know what John said.
Now, since it seems there is a contradiction between what Jesus said and what John said (keep in mind that John was the writer who wrote down what Jesus promised in John 10:28).
Which verse do you believe MORE? What Jesus said about recipients of eternal life, or what John said about haters?
We HAVE TO believe BOTH of them. And understand what John meant, since what Jesus said is crystal clear. Recipients of eternal life will never perish.
John was clear. The answer is no. But let's understand what he was meaning.
If a believer hates a fellow believer, he STILL HAS eternal life IN him because Paul described eternal life as a gift of God in Rom 6:23 and then said that God's gifts are irrevocable in Rom 11:29.
The context for 1 John 3:15 begins at v.11 - For this is the message you heard from the beginning: We should love one another.
Then he gives an example of what hatred looks like in v.12 - Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. Murder is driven by hatred.
Then in v.14 - We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death.
Here, John is speaking about the experience of their passage from death to life through loving their fellow believers.
btw, "passed from death to life" is EXACTLY what Jesus said in John 5:24, which eatablishes WHEN one HAS eternal life - “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has passed over from death to life.
The implication is that that passage "from death to life" which occurs at the point of salvation can be experientially known and appreciated through Christian love.
But, by contrast, the believer who doesn't love his fellow believer "abides in death".
If love is an experience of "life" (which it is), then hatred of another is an experience of death. The context from v.11 on is a contrast between the experience of life and death.
There is no reasonable objection to the concept of a believer "abiding in death" in the sense that he has lost touch with the experience of God's life.
So, in v.15, John is NOT saying "no murderer has eternal life in him". IF he WAS saying that, he would be in DIRECT CONFLICT with Jesus' promise in John 10:28.
The key is the concept of "abiding". John's concept of "abiding" is always that it a reciprocal relationship, even as Jesus said "Abide in Me, and I in you" in Jn 15:4.
So, either Jesus' promise is untrue, or John's words are untrue, or one can accept my explanation that allows both verses to be true without any conflict or contradiction.
This is hilarious. I just demonstrated your contradiction.You are like a blind man who is asked to describe what an elephant is. You walk up to the elephant, feel the trunk and say an elephant is this long, rough thing with a hole at the end of it. You are absolutely correct; however, you only are taking part of the elephant and saying it is an elephant.
Another blind man touches the tail of the elephant and says an elephant is this long, skinny thing with a bushy end. He is correct, but yet, incomplete in his description.
A third blind man touched the ear of an elephant, and says it is this flat, large thing which waves in the wind. Wanna know something? He is right.
And, so, none of this has any relevance to anything.However, a man who can see will understand there is much more to an elephant than just what the blind men described. The blind men can argue all they want that an elephant is what they know from touch.
What Jesus said in Jn 10:28 is eternal security. If you believe that there are any other verses that teach that salvation can be lost, your theology is terribly contradicted.Sure, you gave us what Jesus said in John 10:28; but as a blind man, you have only touched that part and left the others undone. See and understand the whole.
I already explained what John obviously meant. You're free to accept or reject whatever you desire.John said without contradiction, that one who hates his brother, does not have eternal life abiding in him. Lift your hand, and 'feel' what John said. Don't deny this is also a part of eternal life.
This is hilarious. I just demonstrated your contradiction.
Yes, they CAN be refuted, IF each one believes only the part they have felt equals elephant.
And, so, none of this has any relevance to anything.
What Jesus said in Jn 10:28 is eternal security. If you believe that there are any other verses that teach that salvation can be lost, your theology is terribly contradicted.
It cannot be true that salvation cannot be lost, and that salvation can be lost.
That is simply impossible. And Jesus closed the door on those who wrongly think that salvation can be lost.
I already explained what John obviously meant. You're free to accept or reject whatever you desire.
What He could NOT have possibly meant is that a believer who hates his brother does not have eternal life in him. That directly contradicts Jesus' promise that recipients of eternal life WILL NEVER PERISH.
What is it about the word "never" that doesn't really mean that?
If a believer (who by definition HAS eternal life, per John 5:24) who hates a fellow believer doesn't have eternal life, then he obviously has lost it. But Jesus said that recipients of eternal life WILL NEVER PERISH.
How do you know that's all I think there is to eternal life? A rather presumptuous statement, it seems.Very true, just as in your case. You have only felt the 'tail' of eternal life and think that is all there is to eternal life.
This is hilarious. So, what's the "head" and the "body"?The 'tail' you have felt is the only relevancy to you.
Again, the 'tail' is all that is leading you.
I'm showing that 2 opposite ideas cannot both be true, which seems to be the common view of those who think salvation can be lost.Huh? You're contradicting yourself with that statement.
What does this mean? My metaphor meant that Jesus refuted the idea that salvation can be lost by His promise to recipients of eternal life in John 10:28.You must first open the door and enter, before it can be closed.
So, is this some kind of insinuation that the "head" and "body", whatever they are, mean that salvation can be lost, IN SPITE of what Jesus plainly promised?Again, that 'tail' is leading you down the 'blind leading the blind' trail.
Are we asking about one who has believed, or one who has never believed? Clear this up and I'll be able to answer your question.Do you believe if a man doesn't repent, he will perish?
What you've missed from Jesus' promise is that it was guaranteed to RECIPIENTS of eternal life.Jesus didn't include that in your 'tail' verse, but we all know unless we repent, we will perish.
I can't wait to learn what the "head" and "body" are. I hope you'll clarify.Hopefully you'll never keep hanging on to that 'tail' and say that's all there is to eternal life.
No, I don't agree. Jesus promised recipients of eternal life that they will never perish.So you do agree that if a believer hates his brother, he doesn't have eternal life; he's lost it.
Why don't you explain what this so-called "tail" is that has given me problems, and what the "head" and "body" are, that will miraculously open my eyes to the full truth?Now you are getting somewhere. That 'tail' keeps giving you problems though. Let go of the tail, open your eyes, and feel the rest of eternal life.
How do you know that's all I think there is to eternal life? A rather presumptuous statement, it seems.
This is hilarious. So, what's the "head" and the "body"?
I said this:
"It cannot be true that salvation cannot be lost, and that salvation can be lost."
I'm showing that 2 opposite ideas cannot both be true, which seems to be the common view of those who think salvation can be lost.
They won't deny the clear verses on eternal security as in John 10:28, but they provide other verses as if they are also true that one can lose salvation.
Then I said this:
"That is simply impossible. And Jesus closed the door on those who wrongly think that salvation can be lost."
What does this mean? My metaphor meant that Jesus refuted the idea that salvation can be lost by His promise to recipients of eternal life in John 10:28.
Then I said this:
"I already explained what John obviously meant. You're free to accept or reject whatever you desire."
So, is this some kind of insinuation that the "head" and "body", whatever they are, mean that salvation can be lost, IN SPITE of what Jesus plainly promised?
Are we asking about one who has believed, or one who has never believed? Clear this up and I'll be able to answer your question.
What you've missed from Jesus' promise is that it was guaranteed to RECIPIENTS of eternal life.
Were there any conditions for the recipients of eternal life so that they will never perish? Please advise.
No, I don't agree. Jesus promised recipients of eternal life that they will never perish.
So, how can a believer, who is a recipient of eternal life, perish, since Jesus said that they WILL NEVER PERISH.
Do you not understand just how much your question contradicts Jesus' promise??
Why don't you explain what this so-called "tail" is that has given me problems, and what the "head" and "body" are, that will miraculously open my eyes to the full truth?
To make a point that is being ignored or dismissed.Because you keep repeating yourself.
This is nothing more than a cop-out for not having an answer to my question.Open your eyes; it's there for everyone to know and understand.
I have no idea what you're trying to say here. Jesus' promise was simple and clear; recipients of eternal life will never perish. He said nothing about having to repent in His promise. May you missed that.Then it cannot be true that those who don't repent won't perish, and that those who do repent won't perish.
To "perish" is to be cast into the lake of fire at the end of the Millennium. What did you think it means?So, what is 'perish' to you? Is 'perish' salvation?
Here's the verses from John 10 -His promise was to those who repent and don't hate their brothers.
I see the head. I have given the explanation for what it means to "has eternal life abiding in him".It's obvious those who hate their brother do not abide in eternal life. This is the head you cannot see.
That cleared up nothing. What is clear is your misunderstanding between those who have believed and those who have never believed.It's about everyone. Now clear up what you don't see.
No verse says such a thing. Instead, there are a number of verses that indicate in plain language that one receives eternal life by believing in Jesus Christ.Hate your brother and do not repent and you have not received eternal life.
This is a misread of Jesus' promise. He promised those who receive eternal life that they will never perish.His promise is to those who repent and love their brothers.
Once again you've made an unfounded judgment against me. You are not God. You have no omniscience, so stop pretending that you do.Nothing will miraculously open your eyes. Until you repent and love your brothers, you will perish.
v.27 does not constitute the condition for never perishing. Also, the word "only" is not found in v.27. So there is no way to conclude that disobedient sheep are not included in the promise.Regarding Jn 10:28-29 which is one of the bedrock passages quoted by those who believe in eternal security. Those who hold to this view ignore v.27 which states that only those sheep who listen and follow the shepherd are known by Jesus. Those sheep who don't listen and follow; i.e. disobey are not included in the promises of vs.28-29.