- Sep 29, 2016
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There has been many points in the history of Roman Catholicism where individuals who were not of that faith were forced to convert or face death.
The most notorious case that I know of affected the Serbian Orthodox during the reign of the Croatian Ustashe, the regime of Croatia that was an effective puppet state of Nazi Germany and committed genocide against the Serbs, often times murdering them if they didn't convert to Catholicism.
Now, even though the Roman Catholic Church, at an institutional level, today doesn't believe in the morality of forced conversion, the historical argument for such tactics was that of a Salvation issue - that the Sacraments administered had an effect of removing sins that would lead one to damnation.
The Orthodox (Oriental and Eastern), as far as I know, don't hold to such a state-based system - "state of grace" vs "state of perdition," but rather views the Sacraments as an opening up or continuation of a process of growth towards Theosis.
Here's the kicker, though - with the exception of the Eucharist, the Sacraments do not seem dependent on will when it comes to their efficacious nature, for if it was dependent on will, the Orthodox (Oriental and Eastern) would not baptize and Chrismate babies, who are not capable of rationality to the extent of realizing what exactly is happening.
The only Sacrament that does seem dependent on will for it's efficacious effects is the Eucharist, where those who receive the Eucharist unworthily receive it unto damnation, according to Saint Paul. But if the person isn't unworthy, or isn't capable of being unworthy, the Eucharist still has efficacious effects, visa vi the fact that babies still commune the Eucharist.
So, considering that the Sacraments of conversion can provide long term spiritual benefits regardless of will, why would it be immoral for a Priest to force people to convert, or to secretly Baptize or Chrismate them without them knowing? Wouldn't the Sacraments offer Grace and influence that begins the process of Theosis? And if they cannot or produce Spiritual harm, why do the Orthodox Baptize babies?
The most notorious case that I know of affected the Serbian Orthodox during the reign of the Croatian Ustashe, the regime of Croatia that was an effective puppet state of Nazi Germany and committed genocide against the Serbs, often times murdering them if they didn't convert to Catholicism.
Now, even though the Roman Catholic Church, at an institutional level, today doesn't believe in the morality of forced conversion, the historical argument for such tactics was that of a Salvation issue - that the Sacraments administered had an effect of removing sins that would lead one to damnation.
The Orthodox (Oriental and Eastern), as far as I know, don't hold to such a state-based system - "state of grace" vs "state of perdition," but rather views the Sacraments as an opening up or continuation of a process of growth towards Theosis.
Here's the kicker, though - with the exception of the Eucharist, the Sacraments do not seem dependent on will when it comes to their efficacious nature, for if it was dependent on will, the Orthodox (Oriental and Eastern) would not baptize and Chrismate babies, who are not capable of rationality to the extent of realizing what exactly is happening.
The only Sacrament that does seem dependent on will for it's efficacious effects is the Eucharist, where those who receive the Eucharist unworthily receive it unto damnation, according to Saint Paul. But if the person isn't unworthy, or isn't capable of being unworthy, the Eucharist still has efficacious effects, visa vi the fact that babies still commune the Eucharist.
So, considering that the Sacraments of conversion can provide long term spiritual benefits regardless of will, why would it be immoral for a Priest to force people to convert, or to secretly Baptize or Chrismate them without them knowing? Wouldn't the Sacraments offer Grace and influence that begins the process of Theosis? And if they cannot or produce Spiritual harm, why do the Orthodox Baptize babies?