The truth is somewhere in the middle because Calvinism/Augustinianism is one extreme and Pelagianism and Arminianism is the other extreme. Calvinists believe if you are not Calvinist then you must be Arminianist. There is nothing else. I can quote Calvinists, if you like. But, those are belief systems created by men as they extracted from the Bible, extreme interpretations. Below, we will just see what the Bible says.
One Extreme-------------------------->
Pelagianism states that our willing choice is the determining factor in the participation of our salvation. Pelagianism is seen as extremely humanistic and
Arminianism is not as extreme in its humanistic factors (meaning what we do) it does not totally effect our salvation. Evangelicalism also tends to focus on our own actions and performance.
<------------------------Other Extreme
Augustinianism and
Calvinism is pretty much the reduction of our being in that fallen humanity is deemed depraved (defective) to the point that they are incapable of responding to the Lord's offer of grace. The meaning of grace is misunderstood as divine determinism. This means that God will sovereignly elect/select some for salvation and others for perdition.
<----------------------------------------------------------Balance---------------------------------------------------------------->
There is the Divine initiative and then.................................... there is Man's response.
GRACE .................................................................................................... FAITH
Eph 2:5,8 "for by grace you have been saved..." -------------- Eph 2:8 "...saved through faith"
God divinely and dynamically extends His grace -------------- Faith is our response to the Divine activity of God to us via His Son, Jesus Christ (Jn 1:17) and by Holy Spirit, not only initially but continually, throughout the Christian life. Faith puts us in a position of receiving. Faith enables us to be receptive to the Holy Spirit.
"As many as received Him.." Jn 1:12
Acts 15:11 "through the grace of the Lord Jesus -------------- “believe on the Lord Jesus and thou shalt be saved” Act 16:31
Christ we shall be saved,"
Titus 2:11 - “the grace of God has appeared --------------------- “salvation through faith in Christ” II Tim. 3:15
bringing salvation to all men.”
II Tim. 1:9 - “saved us according to His own ------------------ “chosen for salvation...through faith in the truth” II Th 2:13
purpose and grace..”
I Pet. 1:10 - “this salvation, the prophets --------------------- “outcome of your faith, the salvation of your souls” 1 Pet 1:9
prophesied of the grace to come
The "Finished work" of Jesus Christ which makes salvation available to
ALL men is proven a universal objective by the Word of God.
No one is elected to perdition.
- Jn 3:16 - For God so loved the world (ALL are Loved)
- Eph 1:7 - In whom we have redemption (ALL are Redeemed)
- Jn 1:29 - Behold the Lamb of God, which taketh away the sin of the world. (ALL are Forgiven)
- Rom 5:18,19 - "...so by the obedience of one shall many be made righteous." (ALL are made righteous)
- Rom 5:10,11 - "...we were reconciled to God..." - (ALL have been reconciled)
- Rom 5:18 - "...upon all men unto justification of life." (ALL have been given life)
- Titus 2:11 - "...grace of God that bringeth salvation hath appeared to all men" (ALL are saved)
- Eph 1:3 - "who hath blessed us with all spiritual blessings in heavenly places in Christ" (ALL are Blessed)
- Jn 12:32 - "...will draw all men unto me." (ALL men drawn to Christ)
All the bulleted scriptures are objective, eternal realities whether a person believes or does not believe.
The one extreme for the above verses would be
Universalism. Everyone is predestined to spend eternity in heaven and this is determined solely by God and not dependent on any human response. Towards this same extreme is Determinist theology that indicates ALL humanity (smaller part) is included in the life and ministry of Jesus' humanity which was of a vicarious nature in that all human beings will be incorporated into Him forever and ever.
More on Calvinism
"Particularism" in the processes of salvation is the mark of
Calvinism. Particularism deals not generally with mankind at large, but
particularly with the individuals who are actually saved. If you deny Particularism you are denying the supernaturalism of salvation, that is, Christianity itself. It is logically the total rejection of Christianity. "ALL qualified", actually means only God's predestined elect. Salvation is not an option for the non-elect.
THE BALANCE
1. Some reject God's grace and do not receive the living Lord Jesus.
2. Human beings have freedom of choice, and the freedom of choice that we are born with has no merit in and of itself regarding automatic eternal blessings.
3. Faith is never a work in the New Testament and neither is it a gift of God. "A measure of faith", has been given to all men.
Rom_12:3 For I say, through the grace given unto me, to every man that is among you,
not to think of himself more highly than he ought to think; but to think soberly, according as
God hath dealt to every man the measure of faith.
Faith is a response on our part to receive what God is giving us. Faith receives God's divine activity.
4. Either-or - Some will receive Jesus, and some will reject Jesus.
Calvinism pretty much denys that an individual is able to respond in faith to the Gospel of Jesus Christ.
Evangelicals, on the other hand have a different view of salvation. An individual "gets saved" by their personal choice to receive Jesus, but in saying this to them, they are subtly communicating that men are contributing to their salvation by their own faith-action of assent to facts, raising your hand, walking the aisle and getting your "ticket punched". It could also be reciting a creed, getting baptized, joining a religious organization, promising to keep the Church's rules, going to catechism, etc., etc. None of these things produce regeneration and if you are not regenerated (converted) you are not saved according to the Bible.
Acts 16:30,31 - “
Believe in the Lord Jesus Christ, and you will be saved.”
Eph. 2:8,9 - “For by grace you have been saved
through faith.”
Rom. 10:8-10 - “...confess with mouth,
believe in heart, you will be saved.”
I Cor. 1:21 - “God was well- pleased to save those
who believe”
Rom. 5:10 - “...
saved by His life”
Regeneration - or conversion is a defining moment in one's life. It is radical!! Not a ceremony or ritual.
One is going from spiritual death to spiritual life. This is not done by rituals, reciting of creeds, church membership classes, baptism, et al.
Matt. 18:3 - “Except ye be
converted, and become as little children, ye shall not enter into the kingdom of heaven.”
Jn. 3:3,7 - “Except a man be
born again, he cannot see the kingdom of God."
I Pt. 1:3 - “...
begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,"
Acts 26:18 - “To open their eyes, and to
turn them (convert) from darkness to light, and from the power of Satan unto God,"
Titus 3:5 - “...saved us by the
washing of regeneration...”
The result of conversion is Union with Christ.
II Pt. 1:4 - “partakers of the divine nature”
I Cor. 6:17 - “he who is joined to the Lord is one spirit with Him.”
Heb. 3:14 - “partakers of Christ”
Heb. 6:4 - “partakers of the Holy Spirit”
Extremes of Union with Christ are mysticism, pantheism, panentheism, monistic unification of Christ and the Christian to the point where they become one and there is no distinction between them. Let's talk about Union with Christ, later.
I have had to readjust my thinking quite a bit through the years to keep from falling off into the ditch of "isms" rather than taking into account the "full counsel of God". You can see that you really do not need any "isms", and the Word of God and the Spirit of God seem to do just fine.
You don't have to subscribe to Arminianism, Calvinism, Methodism, Lutheranism, Catholicism, etc, etc.
You just need to be Christocentric, because that is what the Word of God is.
From Genesis to Revelation, it is the revelation of Jesus Christ.
Mat 15:9 But in vain they do worship me,
teaching for doctrines the commandments of men.