Matt 10:28
28] And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
luke 12:
[4] And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
[5] But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
What word would you replace fear with in these 2 verses?
And what of the following verses
what would be a more appropriate word than terror in
in the following verses
2 Cor 5:
[9] Wherefore we labour, that, whether present or absent, we may be accepted of him.
[10] For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
[11] Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
[12] For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
[13] For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
[14] For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
and Rom 11 offers more food for thought
13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
[14] If by any means I may provoke to emulation them which are my flesh, and might save some of them.
[15] For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
[16] For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
[17] And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
[18] Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
[19] Thou wilt say then, The branches were broken off, that I might be graffed in.
[20] Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
[21] For if God spared not the natural branches, take heed lest he also spare not thee.
[22] Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
[23] And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
[24] For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
More examples
Phil 2:
[12] Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Heb 10:
[26] For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
[27] But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
[28] He that despised Moses' law died without mercy under two or three witnesses:
[29] Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
[30] For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
[31] It is a fearful thing to fall into the hands of the living God.
Heb 12:
[23] To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
[24] And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
[25] See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
[26] Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
[27] And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
[28] Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
[29] For our God is a consuming fire.
It is a deception to remove the fear from God, of our own accord
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