Not in this case:
Hebrews 12:2
Looking unto Jesus the author and finisher of our faith...
Your abuse of Scripture is horrifying. Hebrews 12:2 : Looking unto Jesus the author and finisher of our
faith ... not Bible.
If you really believed that the Bible was written by God why are you butchering its meaning to prove your point?
As for Mark 10:6, I recently commented on it here:
http://www.christianforums.com/showpost.php?p=27599369&postcount=118 and will repeat the comment here.
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I often wonder why Mark 10:6 is often quoted by creationists when it shows Jesus doing something bold to the Torah that they wouldn't even dream of.
Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?"
"What did Moses command you?" he replied.
They said, "Moses permitted a man to write a certificate of divorce and send her away." "It was because your hearts were hard that Moses wrote you this law," Jesus replied. "But at the beginning of creation God 'made them male and female.' 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.' So they are no longer two, but one. Therefore what God has joined together, let man not separate."
(Mark 10:1-9, NIV)
v6 itself is no severe threat to an evolutionary view. "The beginning" of creation can easily be seen as the timeframe within which creation was made ready for man, since what follows is an anthropocentric view; it
is true that from the beginning of mankind man has always been made male and female; Jesus intends to say that it was always God's express plan for man to carry out monogamous marriage, and TEism has no problem with that; even in a creationist view, man was created not at the "beginning" of creation but only on the sixth day, and from pre-existing matter at that.
But look very carefully at what is happening here. Jesus is doing nothing less than
reinterpreting Moses' command to issue a certificate of divorce. The original reads:
If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the LORD. Do not bring sin upon the land the LORD your God is giving you as an inheritance.
(Deuteronomy 24:1-4)
Now, is there any indication whatsoever in the passage (Deuteronomy) that issuing a certificate of divorce is a response to man's hard-heartedness? No! There is no "By the way, this is not what God intended, it's a stopgap measure because you guys are wicked through and through" disclaimer, the passage rolls right along and reads no differently from what comes before and after.
While we're at it, the image of issuing a certificate of divorce is used
of God Himself:
This is what the LORD says: "Where is your mother's certificate of divorce with which I sent her away? Or to which of my creditors did I sell you? Because of your sins you were sold; because of your transgressions your mother was sent away.
(Isaiah 50:1, NIV)
I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries. Yet I saw that her unfaithful sister Judah had no fear; she also went out and committed adultery.
(Jeremiah 3:8, NIV)
Now, not only is Jesus suggesting that Moses' command was only issued as a response to man's sin, by attacking that image He is implying that same hard-heartedness
in God. No wonder the Pharisees were incensed!
Now, why am I making such a big fuss about this? Because essentially the creationist complaint boils down to whether or not it is valid to reinterpret the
scientific sense of the Torah. But here we see Jesus doing something more radical: He is reinterpreting the
moral content of the Torah, and saying that this particular command is an
accommodation to their
moral primitivity at that time.
It's mind-boggling. Imagine if somebody were to say that "The Ugly Duckling is not good for children because it teaches them that animals talk", that would be a silly and useless accusation. But compare that to someone saying "The Ugly Duckling is not good for children because it equates beauty with worth" and suddenly the first complaint seems trivial.
In the same way, the TE reinterpretation comes across as trivial when compared to the boldness of what Jesus Himself did with the Torah. Jesus suggested that the Torah wasn't enough in certain moral areas; that a command to murder forbids sinful anger, the forbidding of adultery also forbids sinful sexual thoughts, and that the Sabbath is made for man instead of man for the Sabbath (which AFAIK is never put across as such in the OT). No wonder people wanted Him dead. And yet this is the same Man who came to "fulfill the Law" and warn that not a dot of it would pass away even though heaven and earth would.
Really, the reinterpretations TE suggests are trivial put next to the reinterpretations Jesus undertook.