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Both of those statements are completely false.
It is THE means.And the cross is not a means? Surely that cannot be.
Surely it is a means. Christ alone is The Saviour. The cross is the altar upon which he was sacrificed. And the sacraments are also means, the means by which Christ includes members into his body. Just as preaching is the means by which the gospel is communicated.It is THE means.
Yes - when I say, "the cross", I mean the fact that Christ, the spotless Lamb of God, gave his life as a ransom for many, Mark 10:45.Surely it is a means. Christ alone is The Saviour. The cross is the altar upon which he was sacrificed.
But not the means by which we have eternal life and become new creations.And the sacraments are also means, the means by which Christ includes members into his body.
Or through books, songs, hymns, personal testimony, art, Gospel illusions, reading the Gospels etc etc.Just as preaching is the means by which the gospel is communicated.
Well, saint Peter says baptism saves us (1Peter 3.21), Jesus says his body and blood give us life (john 6:53). I think that the difficulty in your perspective is that you require exactly one way to be saved while the Catholic Church teaches only one person by whom we are saved and many ways by which he chooses to save us.But not the means by which we have eternal life and become new creations.
When we receive Jesus and are filled with his Spirit, we become children of God, John 1:12, Romans 8:16-17. A believer can be filled with the Spirit without receiving sacraments - the disciples were at Pentecost, so were Gentiles who heard the Gospel.
And 1 Peter 3:21 does NOT say water baptism save as the Greek word is not BAPTISO but is the Greek word BAPTISMA and Eph tells all what BAPTISMA means in Eph 4:5 says that there is ONE BAPTISMA , The Holy Spirit and THIS Greek is used 22 times in MATTHEW through to 1 Peter 3:21 .Well, saint Peter says baptism saves us (1Peter 3.21), Jesus says his body and blood give us life (john 6:53). I think that the difficulty in your perspective is that you require exactly one way to be saved while the Catholic Church teaches only one person by whom we are saved and many ways by which he chooses to save us.
No, I am saying that someone can trust in, and receive, Jesus, die before receiving any sacraments and they are still saved.
They may not be baptised, they may not have been able to "do this in memory of me". Trusting that Jesus died for our sins, that he died to give his life as a ransom for many, Mark 10:45 and that his blood was shed for the forgiveness of sin, Matthew 26:28, is enough.
God saves and not water, wine, bread fasting, pray, sacrifices or church service.A lot of evangelicals would answer the thread topic with a resounding "NO". But why?
Is it because they are completely committed to the idea that one is saved by faith alone and not by works? Some say that participating in a sacrament is a "work" and they reason from that claim to the conclusion that sacraments - being works - cannot save.
Yet the scriptures tell us this: now you also are saved, in a similar manner, by baptism 1 Peter 3:21 and Jesus tells us "Amen, amen, I say to you, unless you eat the flesh of the Son of man and drink his blood, you will not have life in you." John 6:53
The first passage says that baptism saves us, the second says that eating the flesh of Christ and drinking his blood is necessary to have life.
I'm not denying that he can USE many things to draw us to his Son, through whom we are saved.Well, saint Peter says baptism saves us (1Peter 3.21), Jesus says his body and blood give us life (john 6:53). I think that the difficulty in your perspective is that you require exactly one way to be saved while the Catholic Church teaches only one person by whom we are saved and many ways by which he chooses to save us.
They are saved through Jesus, then, not the sacraments.What you are describing as my friend @FireDragon76 wrote is covered under the doctrine of the Baptism of Desire, if someone dies before having the opportunity to be baptized, they are saved by virtue of their desire for baptism.
God saves and not water, wine, bread fasting, pray, sacrifices or church service.
They ae not involved in salvation; they are involved in our Christian growth and are part of our Christin walk.So sacraments and communal rituals are involved somehow in salvation, or Christianity, as an organized religion, is just a waste of time.
They ae not involved in salvation; they are involved in our Christian growth and are part of our Christin walk.
Otherwise, as I said, non Christians who took them would be saved - even if they only thought Jesus was a good man.
JWs and Mormons baptise - both deny the Trinity, one denies the cross; are they saved?
The Salvation Army don't baptise, nor have communion - they believe that every service is a sacred act of worship. You're surely not going to tell me that they're not saved?
Yes, Baptisma means baptism. There is one baptism, it is with water, and it saves (1Peter 3.21).Eph tells all what BAPTISMA means
And you're sure that they are not "saved"? Really?2 of my brothers, baptised as babies but haven't set foot in a church since, apart from weddings/funerals, would be saved.
"Amen, amen, I say to you, unless you eat the flesh of the Son of man and drink his blood, you will not have life in you." John 6:53
The first passage says that baptism saves us, the second says that eating the flesh of Christ and drinking his blood is necessary to have life.
Protestant explanations of the last supper passages in the gospels almost always tend to explain away the "is" in the Lord's words "this is my body" and "this is my blood" by giving emphasis to "do this in memory of me" - as if remembering obliterates the "is" that Jesus spoke. It is discouraging to see. But it is so common that there really is no point discussing it because there will always be someone ready to make the same claim no matter how many times it is laid to rest.We eat the unleavened bread in memory of Jesus sacrificing His body on the cross for us
Protestant explanations of the last supper passages in the gospels almost always tend to explain away the "is" in the Lord's words "this is my body" and "this is my blood" by giving emphasis to "do this in memory of me" - as if remembering obliterates the "is" that Jesus spoke. It is discouraging to see. But it is so common that there really is no point discussing it because there will always be someone ready to make the same claim no matter how many times it is laid to rest.
because the simplest passages regarding salvation involve 1 single step: believe on the Lord Jesus Christ.A lot of evangelicals would answer the thread topic with a resounding "NO". But why?
Is it because they are completely committed to the idea that one is saved by faith alone and not by works? Some say that participating in a sacrament is a "work" and they reason from that claim to the conclusion that sacraments - being works - cannot save.
Yet the scriptures tell us this: now you also are saved, in a similar manner, by baptism 1 Peter 3:21 and Jesus tells us "Amen, amen, I say to you, unless you eat the flesh of the Son of man and drink his blood, you will not have life in you." John 6:53
The first passage says that baptism saves us, the second says that eating the flesh of Christ and drinking his blood is necessary to have life.
27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
30 And brought them out, and said, Sirs, what must I do to be saved?
31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32 And they spake unto him the word of the Lord, and to all that were in his house.
33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.