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DO CHILDREN GO TO HEAVEN ?

Loren T.

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So, I'm curious what you do with all the kids you baptize who want nothing to do with God as adults? Did it just not take for them?
I temporarily forgot that I was debating with Lutheran/Calvinist thinking, which always in my experience means "We make the scripture say what we want it to mean", rather than letting the weight of scripture speak for itself on any topic.
 
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twin.spin

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So, I'm curious what you do with all the kids you baptize who want nothing to do with God as adults? Did it just not take for them?
I temporarily forgot that I was debating with Lutheran/Calvinist thinking, which always in my experience means "We make the scripture say what we want it to mean", rather than letting the weight of scripture speak for itself on any topic.
It is not I who is attempting to "make the scripture say what we want it to mean than letting scripture speak for itself" by Non-Denom's rejecting with what God the H.S. taught in Scriptures:
Baptism washes away sin: Acts 22:16
Baptism connects us to Christ's death: Romans 6:3
Baptism connects us to Christ's burial Romans 6:4
Baptism clothes ourselves with Christ: Galatians 3:27
Baptism saves by the resurrection of Jesus Christ: 1 Peter 3:21
Baptism is what Jesus did to make "a radiant church, without stain or wrinkle or any other blemish, but holy and blameless" Ephesians 5:25-27
Baptism is what Jesus mentions first in making disciples of all nations Matthew 28:19-20
Baptism is "for you and your children and for all who are far off—for all whom the Lord our God will call.” Acts 2:39​

Unlike my experience with the typical decision theology advocate that degrade the Sacraments to nothing more than some ritual\symbolic with the response of "you were never truly a Christian to begin with", we ("we" Lutherans denominations I'm aware of) stress and encourage the importance to the parents (or whomever) of the second half of the Jesus' command in making disciples in the Great Commission --- to "teach".

"Therefore go and make disciples of all nation, (1) baptizing them in the name of the Father and of the Son and of the Holy Spirit, (2) and teaching them to obey everything I have commanded you."

As far as the second question, Jesus answered it in the parable Sower and the Seed.
 
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throughfiierytrial

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Leaving aside the debate about what baptism does for a believer for a moment, let's again point out that none of those verse have anything to do with baptism of infants. I'm not dissing believers baptism as a beautiful symbol. But no where are you told to baptize babies. It's a church tradition that developed later. Unfortunately, it creates a false idea of what salvation is, and I believe many are depending on their infant batism to save them eternally. The sacrements are all wonderful symbols, but one is saved solely by faith in Christ' s death and resurrection for them. How then, can a person be saved by something done to him before he can reason? By faith you are saved, not by works, whether they be circumcision or washing in water, or any other ritual practice.
John 5:24
John 6:40
Some baptize infants using the passage of Acts 2:39...The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”
along with believing infants can have faith...Psalm 22:9-10: Yet you brought me out of the womb;
you made me trust in you, even at my mother’s breast.
From birth I was cast on you;
from my mother’s womb you have been my God.
 
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throughfiierytrial

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So, I'm curious what you do with all the kids you baptize who want nothing to do with God as adults? Did it just not take for them?
I temporarily forgot that I was debating with Lutheran/Calvinist thinking, which always in my experience means "We make the scripture say what we want it to mean", rather than letting the weight of scripture speak for itself on any topic.
They are to be brought up in the Word (I Corinthians 7 indicates they are holy while under the care and instruction of a believer, they confess their faith at an older age (much perhaps like Timothy...given for us in I Timothy 6:12 though it is unclear what all was meant by his good confession.) Baptism in any person is not a pass to heaven. Lutherans do not profess OSAS.
 
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Loren T.

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1 Peter 3:21 actually says the opposite of what you claim.
"not the removal of dirt from the body but the pledge of a clear conscience toward God."

Seems like he was trying to make it certain that the reader knew it was not the washing but the pledge that led to salvation.
 
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twin.spin

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1 Peter 3:21 actually says the opposite of what you claim.
"not the removal of dirt from the body but the pledge of a clear conscience toward God."

Seems like he was trying to make it certain that the reader knew it was not the washing but the pledge that led to salvation.
I knew that would be the default response from those who ignore everything else that Scriptures teach concerning Baptism --- up to and including that God the H.S. in 1 Peter 3:20-21 stating that baptism saves:
20 … In it only a few people, eight in all, were saved through water,

21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.
It saves you by the resurrection of Jesus Christ,

This from a q\a that was asked to one of our theologians about the very same Scripture. The answer will have to suffice:

A: Baptism would simply be a confession of faith on our part if the “pledge” in the verse you cited referred to people’s actions toward God. In the context of that section of Scripture, and the context of all of Scripture, the “pledge” refers to God’s actions toward people.


The word that the apostle Peter used that is translated “pledge” speaks of a legal claim that may be made in court. Because baptism “saves” by bringing into people’s lives the forgiveness of sins that Jesus won by his holy life and sacrificial death, baptized children of God can lay claim to God’s guarantee that their consciences are clean. When God declares that sins are forgiven, they are forgiven and there is no legitimate reason for our consciences to lead us to think otherwise.

All this is reason for us to think daily of the benefits and blessings of baptism!
 
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throughfiierytrial

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I'm not offended.
I don't agree with you, and I don't like the picture that I think you're painting of God, though I may be wrong about that. But your relationship with God, and the way you see him, is your business.



Agreed.



That's what I'm saying! God created, loves knows about and cares for children.
So we can trust him to do what is right - and as he is a God of love, I believe that what he does is takes them to heaven to be with him; the One who made them.

Some people seem to be saying that children are born in sin, so if they die early, they are sinners who were not able to repent and will be judged accordingly. If you are not saying that and I have my wires crossed; I apologise.
My position is that I do not believe newborns/toddlers to be sinners. Even if they were, I do not believe God would condemn them for not having known him and repented of their sin when they died too early to be able to do so. God is love, full of mercy, grace and compassion. I do not believe he creates anyone just to send them to hell.
I would say that you did misunderstand my position in part.
I do believe the unborn to possess a soul. (Psalm 22:9-10) and have capacity for faith. You do not agree it appears. That is why I pointed you to the case of Jacob and Esau as outlined in Romans 9...before they were born they were judged. This citation was only to crystalize the meaning of Psalm 22:10 not to show God to somehow to be too hard or cruel. This also is why I believe in infant baptism. We could get into whether or not you believe in predestination...also sounds unfair to many humans...while still in the flesh the sinful nature can obscure God's righteousness. (Yes, for me too.) But I do have the wisdom to say with the Psalmist as he writes in Psalm 139:6:
Such knowledge is too wonderful for me,
too lofty for me to attain

or remind myself of the words of Isaiah 55:8-9:

“For my thoughts are not your thoughts,
neither are your ways my ways,”
declares the Lord.
“As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
 
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throughfiierytrial

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I'm not offended.
I don't agree with you, and I don't like the picture that I think you're painting of God, though I may be wrong about that. But your relationship with God, and the way you see him, is your business.



Agreed.



That's what I'm saying! God created, loves knows about and cares for children.
So we can trust him to do what is right - and as he is a God of love, I believe that what he does is takes them to heaven to be with him; the One who made them.

Some people seem to be saying that children are born in sin, so if they die early, they are sinners who were not able to repent and will be judged accordingly. If you are not saying that and I have my wires crossed; I apologise.
My position is that I do not believe newborns/toddlers to be sinners. Even if they were, I do not believe God would condemn them for not having known him and repented of their sin when they died too early to be able to do so. God is love, full of mercy, grace and compassion. I do not believe he creates anyone just to send them to hell.
Hello Again Strong In Him!
I have already responded to you on this post, but the passage I had in mind and wished to cite is Psalm 51:6 rather than Psalm 22:10. Here it is...
Psalm 51:5-6:
Surely I was sinful at birth,
sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.

Psalm 71:6
From birth I have relied on you;
you brought me forth from my mother’s womb.
I will ever praise you.

Isaiah 49:1:
...Before I was born the Lord called me;
from my mother’s womb he has spoken my name.
(Predestination; here and elsewhere)
Given these passages I believe Christians can assume their unborn to be believers...have faith...esp. coupling these passages with I Corinthians 7 (your children are holy passage)
 
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Strong in Him

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God the Holy Spirit teaches in Scripture that baptism does indeed save: 1 Peter 3:20-21
20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water,

In Noah's case, they were saved FROM water; the flood, which was sent, as punishment, to cleanse the earth of wickedness.

21 and this water* symbolizes baptism that now saves you also
not the removal of dirt from the body but the pledge of a clear conscience toward God.
It saves you by the resurrection of Jesus Christ,


Like I said, if baptism saved, there would have been no need for Jesus to have even come, never mind die in agony. John was baptising for the forgiveness of sins before Jesus began his ministry.
I would imagine it is possible to go through any Christian ritual without actually being born again and believing what you are doing. We have had many infant baptisms at our church where the parents and christening party turn up, make some vows and you never see them again. Granted, that could be for any reason, and the Lord can still minister to/challenge them. But if baptism saved, then their child would, at the point of their baptism, be saved and reconciled to God. So there would be no need for repentance, accepting Jesus and being born again later on. The child could grow up to be an atheist, cult member, criminal etc etc - and yet they were saved at baptism.

The Bible explains that people enjoy the forgiveness of sins and eternal life by God’s grace through faith in Jesus Christ his Son (Ephesians 2:8; Romans 3:28).

It was Jesus' death on the cross that reconciled us to God, Romans 5:10-11; 2 Corinthians 5:18-20.
Jesus was the Lamb of God who takes away the sins of the world, John 1:29, and the Good Shepherd who laid down his life for the sheep, John 10:11.
There is no other way to God, John 14:6, and no one else who can save us, Acts 4:12.
We have every spiritual blessing IN CHRIST, Ephesians 1:3.

A person can be saved, born again, filled with the Spirit and enjoy all these blessings before they are baptised - and if they died before baptism, they would still be saved and forgiven.

The Bible also teaches that baptism saves us (1 Peter 3:20-21)

The Bible also teaches baptism washes away our sins (Acts 22:16).

Jesus saves us and washes away our sins.
Baptism is important - it shows us, and others, what Jesus has already done for us. When I was baptised as an adult, I first gave testimony to how Jesus had saved me and what he had been, and was, doing in my life. A school friend, who wasn't a Christian at all at school, met Christ at university, was saved and born again. She later publicly declared her faith and was then baptised.
Neither she, nor I, entered the water as an unsaved sinner and rose as a full believer; I don't know of anyone who did.

Like I said, if baptism saved, forgave and gave us every blessing in Christ, people would be saved as babies and have no need to confess Christ as adults.

Baptism comes from a word meaning "to emerge". What happens in adult baptism is symbolic of what has happened to us spiritually. For Jews, water represented death; especially the river Jordan. (This idea is reflected in literature such as Pilgrim's Progress and hymns, e.g "when I tread the verge of Jordan".) Being submerged in the Jordan was symbolic of dying. Dying to what? Sin. When someone was/is raised up out of the water again, it is symbolic of rising to new life. When we accept Christ and trust that his atoning death has reconciled us to God, we become born again; die to our sinful nature, become new creations, 2 Corinthians 5:17, put on Christ and are filled with his Spirit.
All this can, and often does, happen before a person is baptised.

Usually also, in my experience, new believers want to be baptised into a church fellowship, the local body of Christ, by their minister, or maybe by the person who led them to Christ. All of this takes time to arrange. They may have been a Christian for a few months before this can happen; saved at the point of receiving Christ, not at the time of baptism.
 
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SkyWriting

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I was having this discussion with a brother yesterday ! He asked me if I thought children went to heaven : So I gave him the verse that came to my mind and it was : Except a man be born again he cannot enter into the kingdom of heaven : So I said to him that a baby obviously has not been born again because he is just too young! I askef him if there were any verses that specifically state that a baby has a spirit : we could not find any : or verses that say babies go to heaven ! Both of us don't believe that babies go to hell though we could not find a single verse that specifically states this so there it is : what saist thou ?

https://www.openbible.info/topics/young_children_being_saved
 
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First of all, thank you for starting a thread written in normal type, without lots of capitals. :oldthumbsup:
I complained to you about it once before, so I think it only fair to say now that I appreciate it.

I understand that you're referring to babies, toddlers or children who may die before they can hear the Gospel and respond to God's love.
Personally, I believe they would go to heaven, to be with God. The reason for this is mainly because God is love, 1 John 4:8, compassionate, Exodus 34:6, just, Genesis 18:25 and kind, merciful and all the other attributes of love described in 1 Corinthians 13:4-7.

I don't think it would be loving, fair or just to condemn a toddler for not having repented and responded to the Gospel when, through no fault of their own, they didn't live long enough to do so. A baby or toddler accused of that could, rightly, say "well why didn't you allow me to live long enough so that I could repent and hear about you".
I believe that this is true for any baby/child who dies from illness; even more so if the baby was killed/aborted by the actions of someone else. The killer might get sent to prison, have a chance to repent, become a Christian and go to heaven; it would be very unfair if the child, whose life he took, was sent to hell.



A baby in mothers womb will not have a spirit, though it is alive. A child is different and will have a spirit and soul.Children are taken to Heaven after death.Babies are taken care of by Angels.Children are taken care of by Mother Mary in Heaven.Though losing a child is un imaginable, one console is that they are in Heaven. In many cases Jesus Christ come down and take them by hand.They cannot be kept deserted in the universe.One should be satisfied though they lose a child or baby they are in a good place.There are cases where a child does not reach this place, when a women commit suicide along with a child then the child may remain with the mother.A person commit suicide cannot reach the Kingdom of God, otherwise they will reach invariably the Kingdom of GOD. Amen GFK
 
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twin.spin

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In Noah's case, they were saved FROM water; the flood, which was sent, as punishment, to cleanse the earth of wickedness.


Like I said, if baptism saved, there would have been no need for Jesus to have even come, never mind die in agony. John was baptising for the forgiveness of sins before Jesus began his ministry.
I would imagine it is possible to go through any Christian ritual without actually being born again and believing what you are doing. We have had many infant baptisms at our church where the parents and christening party turn up, make some vows and you never see them again. Granted, that could be for any reason, and the Lord can still minister to/challenge them. But if baptism saved, then their child would, at the point of their baptism, be saved and reconciled to God. So there would be no need for repentance, accepting Jesus and being born again later on. The child could grow up to be an atheist, cult member, criminal etc etc - and yet they were saved at baptism.



It was Jesus' death on the cross that reconciled us to God, Romans 5:10-11; 2 Corinthians 5:18-20.
Jesus was the Lamb of God who takes away the sins of the world, John 1:29, and the Good Shepherd who laid down his life for the sheep, John 10:11.
There is no other way to God, John 14:6, and no one else who can save us, Acts 4:12.
We have every spiritual blessing IN CHRIST, Ephesians 1:3.

A person can be saved, born again, filled with the Spirit and enjoy all these blessings before they are baptised - and if they died before baptism, they would still be saved and forgiven.



Jesus saves us and washes away our sins.
Baptism is important - it shows us, and others, what Jesus has already done for us. When I was baptised as an adult, I first gave testimony to how Jesus had saved me and what he had been, and was, doing in my life. A school friend, who wasn't a Christian at all at school, met Christ at university, was saved and born again. She later publicly declared her faith and was then baptised.
Neither she, nor I, entered the water as an unsaved sinner and rose as a full believer; I don't know of anyone who did.

Like I said, if baptism saved, forgave and gave us every blessing in Christ, people would be saved as babies and have no need to confess Christ as adults.

Baptism comes from a word meaning "to emerge". What happens in adult baptism is symbolic of what has happened to us spiritually. For Jews, water represented death; especially the river Jordan. (This idea is reflected in literature such as Pilgrim's Progress and hymns, e.g "when I tread the verge of Jordan".) Being submerged in the Jordan was symbolic of dying. Dying to what? Sin. When someone was/is raised up out of the water again, it is symbolic of rising to new life. When we accept Christ and trust that his atoning death has reconciled us to God, we become born again; die to our sinful nature, become new creations, 2 Corinthians 5:17, put on Christ and are filled with his Spirit.
All this can, and often does, happen before a person is baptised.

Usually also, in my experience, new believers want to be baptised into a church fellowship, the local body of Christ, by their minister, or maybe by the person who led them to Christ. All of this takes time to arrange. They may have been a Christian for a few months before this can happen; saved at the point of receiving Christ, not at the time of baptism.
You're welcome to continually counter-point what God the Holy Spirit teaches concerning baptism as what has been shown -
Baptism washes away sin: Acts 22:16
Baptism connects us to Christ's death: Romans 6:3
Baptism connects us to Christ's burial Romans 6:4
Baptism clothes ourselves with Christ: Galatians 3:27
Baptism saves by the resurrection of Jesus Christ: 1 Peter 3:21
Baptism is what Jesus did to make "a radiant church, without stain or wrinkle or any other blemish, but holy and blameless" Ephesians 5:25-27
Baptism is what Jesus mentions first in making disciples of all nations Matthew 28:19-20
Baptism is "for you and your children and for all who are far off—for all whom the Lord our God will call.” Acts 2:39​

however every Scripture listed above concerning Baptism is God the H.S.'s truth and any such counter-points is irrelevant insofar as to God's Word is concerned.
 
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ViaCrucis

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So, I'm curious what you do with all the kids you baptize who want nothing to do with God as adults?

What do you do with adults who walk away from the faith?

Did it just not take for them?

God says, "My word does not return to Me void, but accomplishes what I send it out to do" (Isaiah 55:11), the fault isn't in God's word and promises, which are true, certain, and indelible.

I temporarily forgot that I was debating with Lutheran/Calvinist thinking, which always in my experience means "We make the scripture say what we want it to mean", rather than letting the weight of scripture speak for itself on any topic.

No, we Lutherans make it a point to let Scripture speak for itself. That's why we believe what we do about baptism--because it is what Scripture very plainly says.

The things you won't find in Scripture are:

1) Baptism is an outward sign, only a symbol of an inward faith (Scripture never says that, it never even implies it).

2) Scripture is only to be administered to adults.

3) There is an "age of accountability".

What we do find in Scripture however:

1) Baptism is for forgiveness of sins and receiving of the Holy Spirit (Acts 2:38), unites us to Christ's death, burial, and resurrection (Romans 6:3-5 and Colossians 2:12), being clothed with the very Person of Jesus (Galatians 3:27), saves us (1 Peter 3:21), is our new birth (John 3:5 and Titus 3:5), uniting us in the one Holy Spirit in the Church (1 Corinthians 12:13), and all else Scripture says on the subject.

2) That the Church has been commanded to make disciples of all nations baptizing them (Matthew 28:19), and that entire households were baptized under the watch of the apostles (Acts 16:15, 33-34 and 1 Corinthians 1:16); that Baptism is a spiritual circumcision (Colossians 2:11-12) and we remember that it was given both to converts to the covenant as well as children of the covenant (Exodus 12:44, Leviticus 12:3), and Christ Himself has commanded that we do not withhold children, even infants, from Him (Matthew 19:14).

3) For, indeed, all have sinned and fallen short of the glory of God (Romans 3:23), for sin has come to all people (Romans 5:12), indeed even from conception we are sinners (Psalm 51:5); and the word of God is for all sinners, not just some, as Christ has commanded the preaching of forgiveness to all in His name (Luke 24:47), even to every living creature (Mark 16:15). For the command of Christ to preach the Gospel and baptize, make disciples of all nations, for this word is for all without exception (Romans 2:11) is given to the Church and therefore the Church is duty-bound to obey Christ's command. Remembering that the promise given is for us, our children, and to all people (Acts 2:39).

That's biblical teaching on the matter.

-CryptoLutheran
 
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ViaCrucis

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1 Peter 3:21 actually says the opposite of what you claim.
"not the removal of dirt from the body but the pledge of a clear conscience toward God."

Seems like he was trying to make it certain that the reader knew it was not the washing but the pledge that led to salvation.

Peter is saying that baptism isn't merely a bath, or even a ritual bath. Ritual washing wasn't something that was original to Christianity. Christian baptism has precedent in Jewish ritual washing (tevilah) which ordinarily was performed in a mikveh, a ritual bath; the point of tevilah in Judaism was for purity. And in the Greco-Roman pagan world washing for ritual or religious purpose also existed. Peter is making an emphatic statement that Baptism is much more than these things, it's not about cleaning oneself of bodily dirt, it endows a spiritual reality, "a pledge of a new conscience toward God through the resurrection of Jesus Christ". Baptism isn't a mundane bath, or just another ritual washing--it actually does something, it has actual effect upon the person being baptized. What it does is mentioned here in Peter's text, yes, but is mentioned throughout the New Testament in passages mentioned which you conveniently ignored.

-CryptoLutheran
 
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FatalHeart

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I'm concerned. What do you think happened to those that were dead that Jesus went and preached to? It doesn't say he baptised them. Why would he preach to them only if they needed baptism? And what do you do with the theif on the cross being in paradise with Jesus when he wasn't baptised?
 
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Strong in Him

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You're welcome to continually counter-point what God the Holy Spirit teaches concerning baptism as what has been shown

The verses that I've quoted about Jesus, the cross and salvation are from the word of God too; the word that was inspired by the Holy Spirit.

Baptism washes away sin: Acts 22:16
Baptism connects us to Christ's death: Romans 6:3
Baptism connects us to Christ's burial Romans 6:4
Baptism clothes ourselves with Christ: Galatians 3:27
Baptism saves by the resurrection of Jesus Christ: 1 Peter 3:21
Baptism is what Jesus did to make "a radiant church, without stain or wrinkle or any other blemish, but holy and blameless" Ephesians 5:25-27
Baptism is what Jesus mentions first in making disciples of all nations Matthew 28:19-20
Baptism is "for you and your children and for all who are far off—for all whom the Lord our God will call.” Acts 2:39​

You're not actually responding to the points I made, the questions I asked and the Scriptures I posted, just repeating certain Scriptures. This suggests to me that you can't/don't want to answer them, or that you in fact have no answer.

however every Scripture listed above concerning Baptism is God the H.S.'s truth and any such counter-points is irrelevant insofar as to God's Word is concerned.

The "counterpoints" that you speak of are verses from Scripture.
Are you saying that Scripture contradicts itself, or that only the verses you quote are inspired by the Spirit, and the ones I quote aren't?
Are you saying that the verses from Scripture that I gave are irrelevant?

We can look at the verses individually if you like; though I am rather afraid that if I say something that you don't like, you will just tell me I am "counter-pointing" the teaching of the Holy Spirit, or giving my own interpretation..
 
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If Children do not go to heaven, what do you believe happens to them? are their other options besides the heaven and hell scenarios?
How about a resurrection to their former lives as children?

"Do not be amazed at this, for a time is coming when all who are in their graves will hear His voice and come out — those who have done good will rise to live, and those who have done evil will rise to be condemned." -- (John 5:28-29).

Children who have neither done good or evil will not rise to eternal life or condemnation.

But it's possible they may be resurrected to their former natural lives as children where they will have another chance to do good or evil during the thousand years Millennium.

"Blessed and holy are those who have part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with Him for a thousand years." -- (Rev 20:6)
 
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twin.spin

Trust the LORD and not on your own understanding
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The verses that I've quoted about Jesus, the cross and salvation are from the word of God too; the word that was inspired by the Holy Spirit.
So guess what that means … when God the H.S. teaches "A" along with "B"
A: the cross and salvation
B: Baptism
  • washes away sin: Acts 22:16
  • connects us to Christ's death: Romans 6:3
  • connects us to Christ's burial Romans 6:4
  • clothes ourselves with Christ: Galatians 3:27
  • saves by the resurrection of Jesus Christ: 1 Peter 3:21
  • is what Jesus did to make "a radiant church, without stain or wrinkle or any other blemish, but holy and blameless" Ephesians 5:25-27
  • is what Jesus mentions first in making disciples of all nations Matthew 28:19-20
  • is "for you and your children and for all who are far off—for all whom the Lord our God will call.” Acts 2:39
Then both are the truth.
You're not actually responding to the points I made, the questions I asked and the Scriptures I posted, just repeating certain Scriptures. This suggests to me that you can't/don't want to answer them, or that you in fact have no answer.
Contraire … it suggests you have an unwillingness to hear for I have pointedly answered without trying to be too confrontational.

The "counterpoints" that you speak of are verses from Scripture.
Are you saying that Scripture contradicts itself, or that only the verses you quote are inspired by the Spirit, and the ones I quote aren't?
Are you saying that the verses from Scripture that I gave are irrelevant?
Just the opposite, it appears since you've determined it that has to be a one or the other, then to human reason Scripture appears contradicts itself.

Instead as it has been stated by others, since Scripture speaks for itself then what Scriptures teach as ViaCrucis has also stated in post #193 is the Biblical teaching concerning this.

We can look at the verses individually if you like; though I am rather afraid that if I say something that you don't like, you will just tell me I am "counter-pointing" the teaching of the Holy Spirit, or giving my own interpretation..
Actually once again it's the opposite.
Scriptures teach something that you don't like. It is not I who is insisting that baptism doesn't do what God the H.S. says that it does.
 
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Doulos 7

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So are you a strong supporter of abortion? That is what you position promotes. You are also promoting that grace can be demanded.
I guess I don't understand what you mean. Abortion is murder! But what does that have to do with the catholic mythology of 'original sin'?
 
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LoveofTruth

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I'm concerned. What do you think happened to those that were dead that Jesus went and preached to? It doesn't say he baptised them. Why would he preach to them only if they needed baptism? And what do you do with the theif on the cross being in paradise with Jesus when he wasn't baptised?
Don't worry about all the confusion here about baptism. There are many baptisms in scripture seven majour ones and many more but there is only one saving baptism. The saving baptism is not the washing with water but a baptism INTO Christ.

We read of this saving baptism in 1 Peter 3:21. This is an inward work and the answer of a good conscience. The conscience cannot be clean or perfected by outward ordinances such as diverse washings (baptisms) and carnal ordinances. The conscience is only clean through the blood of Christ and is a spiritual reality in the heart, where believers are crucified with Christ burried with him and risen with him and where they have the witness in themselves. The story of Noah and the ark and the flood are typical of that baptism into Christ and our being raised up with him into heavenly places. Similarily the 8 souls were saved in the ark ( a type of being in Christ in rest) Noah's name means "rest", and they were lifted up upon the waters into the heavens. The old world was judged and the old earth as our old man etc.

here

"13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit."(1 Copr 112:13

This baptism is for ALL and into the body of Christ

we see this saving one baptism also here

"27 For as many of you as have been baptized into Christ have put on Christ."(Galatians 3:27 KJV)

"3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?"(Romans 6;3 KJV)

Notice the element we are baptized into the the baptism. Here we see they are baptized INTO Christ and into Jesus Christ, not into water.

Jesus defines the kind of baptism he speaks of when he says

"5 For John truly baptized [past tense] with water; but ye shall be baptized with the Holy Ghost not many days hence."(Acts 1:5 KJV)

'
 
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