so, people are free to use it as it suits them... isn't that usually the case?One person sees scripture as an instruction manual, another says it has some usefulness... Sooooo...
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so, people are free to use it as it suits them... isn't that usually the case?One person sees scripture as an instruction manual, another says it has some usefulness... Sooooo...
We are children of God and God is our fullness. Our best efforts cannot supersede His. If we have developed the ability to recognize harm, shun and punish it after just a short geological time, our Creator cannot be less perceptive than we are.
Is the pious loved by the gods because it is pious, or is it pious because it is loved by the gods?
Beginning with Adam and Eve, had sin never been in the universe, there were never have been any pain. Created beings throughout the universe would never know the depth of LOVE and MERCY that exists in the heart of the Father.
For this purpose, I believe the scriptures to be 'THOUGHT' inspired, not verbally or word-to-word inspired. Thereby the entire scriptures are more 'a book of prophecy' than what we first understand.
Praise God...Restin
Are we ready to go to belief number 2, or shall we explore number 1 further?
I'm ready to go to numbr 2, Stormy.
2. Trinity:
There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self-revelation. He is forever worthy of worship, adoration, and service by the whole creation. (Deut. 6:4; Matt. 28:19; 2 Cor. 13:14; Eph. 4:4-6; 1 Peter 1:2; 1 Tim. 1:17; Rev. 14:7.)
cool.... here it is....
2. Trinity:Okay... my belief... One God who is capable of manifesting Himself (Itself) in multiple ways, yet in every manifestation be it one or 1000, each is completely God..... The 3 in 1 thing never made since, and still does not... either you have One God or Three Gods.... but that's just me....
There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self-revelation. He is forever worthy of worship, adoration, and service by the whole creation. (Deut. 6:4; Matt. 28:19; 2 Cor. 13:14; Eph. 4:4-6; 1 Peter 1:2; 1 Tim. 1:17; Rev. 14:7.)
Is it possible to become so benighted that we'd need a lesser light to lead us back to the greater light?
cool.... here it is....
2. Trinity:
There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self-revelation. He is forever worthy of worship, adoration, and service by the whole creation. (Deut. 6:4; Matt. 28:19; 2 Cor. 13:14; Eph. 4:4-6; 1 Peter 1:2; 1 Tim. 1:17; Rev. 14:7.)
Okay... my belief... One God who is capable of manifesting Himself (Itself) in multiple ways, yet in every manifestation be it one or 1000, each is completely God..... The 3 in 1 thing never made since, and still does not... either you have One God or Three Gods.... but that's just me....
True BFA, which is why I believe as we review/dissect the 28 fundamentals we will pick up glaring inconsistencies in thought and theology... perhaps that is why it is so difficult to codify beliefs because they are so fluid and change as people get older and understand more.... clearly some of the views held by the pioneers were incomplete, and unfinished...there would be no way for those kinds of views to withstand the test of time...It's always fascinating how folks can look at the same thing and come away with different conclusions. I don't see that as a bad thing; it's merely interesting. I suspect that this is part of the reason why God has called us to fellowship.
When you read FB #1, your antenna picked up on the rigid insistence that the Scriptures are the infallible revelation of God's will. When I read it, my antenna picked up on other references to an alleged need for a lesser light.
This is also true for FB #2. When you read it, your antenna picked up on "the 3-in-1 thing." My antenna picks up on the description of God as "immortal, all-powerful, all-knowing, above all, and ever present."
Although I agree with this description of God, it seems rather inconsistent with other positions held by traditional SDAism. For example, if God is above all, would the following be true:
"What you need to understand is the true force of the will. This is the governing power in the nature of man, the power of decision of choice. Everything depends on the right action of the will (Steps to Christ, p. 47).Does it all come down to the action of divine will or the action of human will?
Your only safety is in coming to Christ, and ceasing from sin this very moment. The sweet voice of mercy is sounding in your ears today, but who can tell if it will sound tomorrow?" (Signs of the Times, Aug. 29, 1892).
BFA
True BFA, which is why I believe as we review/dissect the 28 fundamentals we will pick up glaring inconsistencies in thought and theology... perhaps that is why it is so difficult to codify beliefs because they are so fluid and change as people get older and understand more.... clearly some of the views held by the pioneers were incomplete, and unfinished...there would be no way for those kinds of views to withstand the test of time...
Would these thoughts be similar to my observation that the Questions on Doctrine published in 1957 has not been well received by Adventism as a whole, and some traditional Adventist pastors openly reject QoD as a heresy?Although I agree with you and feel that your point is valid, it's interesting to me that the FBs are only 30 years old. It's also interesting that the denomination has so rigidly held that Mrs. White's writings are authoritative even though her writings do not always line up with the denomination's fundamental beliefs.
BFA
Would these thoughts be similar to my observation that the Questions on Doctrine published in 1957 has not been well received by Adventism as a whole, and some traditional Adventist pastors openly reject QoD as a heresy?
I suppose that becomes inescapable when they're reliant on the writings of Ellen White, all of which predate 1950.V.C. it is unfortunate that some in the sda church cling to a pre 1950s theology and mindset....
I don't think so. Not if it is true (as FB #1 asserts) that the Scriptures are the infallible revelation of God's will.
Infallible is a strong word. Something that is infallible needs no outside help.
BFA
For example, if God is truly above all, would the following be true:
"What you need to understand is the true force of the will. This is the governing power in the nature of man, the power of decision of choice. Everything depends on the right action of the will (Steps to Christ, p. 47).
Your only safety is in coming to Christ, and ceasing from sin this very moment. The sweet voice of mercy is sounding in your ears today, but who can tell if it will sound tomorrow?" (Signs of the Times, Aug. 29, 1892).
Does it all come down to the action of divine will or the action of human will? Is God above all or are humans above all?
BFA
Laodicean...in catching up...I am not quoting all of this post, but let me clarify a thought before running away from FB #1. While I do believe scripture to be 'thought-inspired', it does not come that way to children, even youth or young adults. The 'new' Christian/child sees 'Jesus loves ME'! ME is the big picture. As truth advances, others become important and it becomes 'Jesus loves YOU'. Same with pain or discipline of any sort, children and youth run from it. My 38 year old daughter told me recently, 'I did not understand lots of things when I was younger, but now I am grateful for parents that believed in discipline'. As far as the freewill, that has it's own maturing aspect as well. Think I need to catch up with FB #2 but as my day has gone by too fast it may have to wait till next time!If Scripture is thought-inspired, and the Source knows the beginning from the end, then inherent in Scripture is knowledge of the future, a knowledge which, if expressed from day one, would crate a prophetic Bible. Freewill, though, I think will shape some aspects of prophecy so that God waits for history to play out according to our choices -- praise be to the openness of God......
Scripture can be the "infallible revelation of God's will" all it wants, but it's going to serve no good purpose if a soul becomes so benighted that the way back to the infallible source of all truth is lost. At such times, then a lesser light is useful in leading such souls back to the greater light.
You can do better than that.
What does God being "above all" have to do with the right action of our will? Everything does indeed depend on our will -- "will" meaning the choices that we make. Choose Jesus and you are saved. Choose to go your own way, and you will be lost.
When God created Adam and Eve, in Gen 2:4 He said... 'they shall be one flesh'. I believe this illustrates the Father/Son 'oneness'. Beyond that, the Holy Spirit works in and through Father and Son, but does 'not speak of himself' Jn 16:13. That said, I also believe human language is inadequate to completely portray the relationship of this oneness, but we can witness to it's effects in our lives.cool.... here it is....
Okay... my belief... One God who is capable of manifesting Himself (Itself) in multiple ways, yet in every manifestation be it one or 1000, each is completely God..... The 3 in 1 thing never made since, and still does not... either you have One God or Three Gods.... but that's just me....2. Trinity:
There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self-revelation. He is forever worthy of worship, adoration, and service by the whole creation. (Deut. 6:4; Matt. 28:19; 2 Cor. 13:14; Eph. 4:4-6; 1 Peter 1:2; 1 Tim. 1:17; Rev. 14:7.)