Sophrosyne
Let Your Light Shine.. Matt 5:16
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If one creates an apple from nothing, then they are the origin of that apple, it doesn't matter if apples already existed or not just the same for evil.
It is noteworthy to mention that the NKJV translation doesn't use evil. I'm not going to believe you over a translator of modern Bible versions, I am more inclined to believe that it is another error in the KJV that was corrected in the NKJV version.And it is noteworthy that Carm doesn't apparently know the word Ra has a masculine and feminine form, each having it's own meaning.
It is noteworthy to mention that the NKJV translation doesn't use evil.
Am not talking about, and could not because I know very little about ancient Hebrew grammar. Am saying one cannot say God is Good and at same time suggest He creates/causes/makes/sets in motion the opposite of what He is. The two ideas are mutually exclusive. So no matter what "grammer" supposedly "tells us", am saying whatever else one believes about God - if God is believed to Good it is not possible to suggest He creates the opposite of what He is, which is evil. The verse in question properly allows that God could/has/and might in the future allows existing natural evils, themselves are result of sin; like earthquakes, asteroid impacts, pestulance, famine, drought, disease ...etc. to punish the wicked. That does not mean He created those "evils" and it could not be understood as Him creating evil without compromising the thought that God is Good. Even the pagan Plato recognized as much when talking about a benevolent deity.Not sure what you mean. What I am saying is I don't believe God introduced evil to the world, not the first creator of it but scripture does state that he creates evil. That might seem contradictory to our minds yet it's there in black and white and the entire "calamity" theory isn't valid since the word is in the masculine form in that verse.
Am not talking about, and could not because I know very little about ancient Hebrew grammar. Am saying one cannot say God is Good and at same time suggest He creates/causes/makes/sets in motion the opposite of what He is. The two ideas are mutually exclusive.
The "calamity" theory has nothing to do with grammar and everything to do with being able to say God is Good.Not sure what you mean. What I am saying is I don't believe God introduced evil to the world, not the first creator of it but scripture does state that he creates evil. That might seem contradictory to our minds yet it's there in black and white and the entire "calamity" theory isn't valid since the word is in the masculine form in that verse.
The "calamity" theory has nothing to do with grammar and everything to do with being able to say God is Good.
If what Plato stated, by his God given (and he was given a lot) capability to reason, demonstrated why a deity would need be benevolent, then I think that reasoning and how Plato arrived at it is indeed very relevant to this discussion. As he reasoned and if stated correctly how I attempted to summarize, the will is what moves a rational being to act towards an end. If we maintain that God is Good, then His Will can ONLY act towards the Good - which precludes Him being able to act towards the opposite of Good (evil). So no matter what or how one renders the verse in question, if God is indeed Good it cannot be true that verse could be understood as God's Will moves Him to act/do/create evil.The important thing is God said he creates evil. He didn't say calamity in that verse.
And yes, that should make no sense, which is why I keep saying that verse cannot mean what is being said it means. Which BTW is not really me saying that but thousands of years of people way smarter than me saying so (including the pagan Plato who apparently did not even believe in our God) and whose expression I apparently poorly attempt to mimic.
***** What Plato and anyone thinks is irrelevant. Only what God said in the Hebrew matters.
So am not sure it matters whether one sees the word as meaning evil or agrees with a better rendering of calamity.
As I said and again, make it "evils" for all I care. Fine. It says God creates evils. Awesome! And if that really makes better sense in Hebrew or whatever language - great. Just understand it cannot be telling us that a Will focused ONLY on Good can move(to action) away from Good (and towards evil). Even the pagan knows that makes absolutely no sense at all (not certain but I believe Plato posited something like that any concept of a benevolent deity must have that deity absolutely be so (All Good).That is an incorrect rendering of the word in that verse. It shows a lack of knowledge of the Hebrew language. It's like trying to tell us hot really means cold because you prefer it better that way.
As I said and again, make it "evils" for all I care. Fine. It says God creates evils. Awesome!
Oh, excuse me, not being plural changes everything and somehow it suddenly becomes clear that a Will solely focused on Good can move God to create evil. Not.It's not written in the plural.
And if that really makes better sense in Hebrew or whatever language - great. Just understand it cannot be telling us that a Will focused ONLY on Good can move(to action) away from Good (and towards evil). Even the pagan knows that makes absolutely no sense at all.
****listening to pagans is a sound thing to you?
So let it be rendered "evils" - that is OK and perfectly acceptable and not opposed to logic.
*** this is what the verse says in the Hebrew:
"I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things."
Oh, excuse me, not being plural changes everything
Well if I was given a choice, I would indeed rather listen to someone who believes God is Good over someone insisting He cannot be All Good.Stop being dramatic. It's a fact that it's not plural.
When the pagan made a lot of sense, like suggesting a Good God cannot be a little evil, yeah I think that concept is very sound whether a Christian, pagan, agnostic or atheist expresses it.
***good luck with that.
What is absolutely UNSOUND is a anyone suggesting God is Absolutely Good but can create evil if He feels like it.
*** I don't suggest anything. God himself said he creates evil. If you don't like it just continue to listen to pagans about God instead of what God says.
Well if I was given a choice, I would indeed rather listen to someone who believes God is Good over someone insisting He cannot be All Good.
f one creates an apple from nothing, then they are the origin of that apple, it doesn't matter if apples already existed or not just the same for evil.
And if you had a child that become a mass murderer you would also be guilty of the evil that child does.... No, I don't buy that logic for a minute. While it is possible that God knew that the devil would exist prior to creating an angel he also knew everyone throughout mankind that would love him and want to be with him and decided that regardless of the flaws in all of creation that would happen it was his will to continue on with it all. God knew evil would exist, as he knew that allowing the possibility of it by choice sooner or later it would occur.If that theory is true, then since God created the devil, He would be the origin of that devil, no matter if he existed before as an angel.