Christopher0121
Brother In Christ
- Jun 28, 2011
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Talking about individuals here,
Are you sure that's talking about individuals? He's speaking to his apostles as a group, is it possible he means the spirit will guide them as a group?
I myself am undecided on this. It can be seen as the major difference between the Catholic/Orthodox approach and the Protestant approach.
It relates to the thread topic in this way: who has the authority to say what laws ended at the cross, the church or the individual?
Very important question.
However, you're probably going to get many different answers to this question. More than would admit it actually leave such interpretations up to themselves if they're honest. Many more will most assuredly somehow put that authority with their given church or denomination. But God isn't the author of confusion. God not only provided us the Bible, but God also provided us a Church to assist with understanding and properly interpreting that Bible. While the Bible is infallible, without a final authority on interpretation and practice... the Bible can be made to say whatever any individual wants it to say... and no private or personal interpretation is infallible.
Here's my understanding...
Jesus said something very important to Peter that many try to gloss over or redefine. Let's take a look...
Matthew 16:18-19
New Catholic Bible
18 "And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. 19 I will give you the keys of the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
New Catholic Bible
18 "And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. 19 I will give you the keys of the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
What does this phrase mean...?
"I will give you the keys of the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."?
Obviously having the "keys of the kingdom of heaven" gives one authority to "bind and loose". But what does this, "binding and loosing" mean? Jesus refers to this when discussing the Pharisees...
Matthew 23:3-5
New Catholic Bible
3 Therefore, be careful to do whatever they tell you, but do not follow their example, for they do not practice what they preach. 4 They tie up heavy burdens that are difficult to bear and lay them on the shoulders of others, but they will not lift a finger to be of assistance.
5 “Everything they do is meant to attract the attention of others. They widen their phylacteries and lengthen their tassels.
New Catholic Bible
3 Therefore, be careful to do whatever they tell you, but do not follow their example, for they do not practice what they preach. 4 They tie up heavy burdens that are difficult to bear and lay them on the shoulders of others, but they will not lift a finger to be of assistance.
5 “Everything they do is meant to attract the attention of others. They widen their phylacteries and lengthen their tassels.
To the first century Jewish mind "binding and loosing" was related to the authority to establish proper interpretation of Torah and Jewish practice. The Jewish Encyclopedia puts it this way...
Binding and loosing (Hebrew, asar ve-hittir) . . . Rabbinical term for ‘forbidding and permitting'. The power of binding and loosing was always claimed by the Pharisees. Under Queen Alexandra, the Pharisees, says Josephus (Wars of the Jews 1:5:2), “became the administrators of all public affairs so as to be empowered to banish and readmit whom they pleased, as well as to loose and to bind.” . . . The various schools had the power “to bind and to loose”; that is, to forbid and to permit (Talmud: Chagigah 3b); and they could also bind any day by declaring it a fast day (Talmud: Ta’anit 12a). . . . This power and authority, vested in the rabbinical body of each age of the Sanhedrin, received its ratification and final sanction from the celestial court of justice (Sifra, Emor, 9; Talmud: Makkot 23b).
The personal pronouns and emphasis on "this Rock" and the changing of Simon's name to "Peter" meaning "rock" firmly means this authority was given specifically to Peter. So, essentially Jesus is appointing Peter the earthly authority to "bind and loose" to "asar ve-hittir", to establish Scriptural interpretation and Christian practice, to be head of the Church.
In the Second Epistles of Clement to James II it is recorded that Peter transferred this authority prior to his death...
“I communicate to him (St Linus) the power of binding and loosing so that, with respect to everything which he shall ordain in the earth, it shall be decreed in the heavens; for he shall bind what ought to be bound and loose what ought to be loosed as knowing the rule of the Church.” (3:215)
What all this means is... Heaven follows the lead of the Bishop or Shepherd of the Church. And this office has been handed down in successive continuity from Peter, all the way down through history, to... Pope Francis. This doesn't mean that these men were always godly. It doesn't mean that they were always correct. However, it does mean that these men are the Christ appointed authorities. The office of Peter (aka Seat of Peter) is to be honored and respected for the authority that Christ invested in it. Even though many times the Magisterium has chosen to correct Papal error after a Pope's term has ended. It's kinda like the Office of President. We honor the office and authority, even if the character of the man is lacking or we disagree with his decisions. Someone has to be in authority, and that person for the Church is the one in Peter's Seat. And God raises up whomever He chooses rather it is to advance the Church, challenge the Church, or purify the Church. Each Pope serves Christ's purpose over His Church. And we're promised the, "gates of Hell shall not prevail" against her.
Many disagree with the Popes. Even many Catholics! LOL I'm not big on Pope Francis. I'm far more traditional in my Catholicism. But what I've encountered among non-Catholics is... instead of submitting to the authority of the Pope/Church... many elect themselves their own Pope and make up their religion as they go and blame every volley of goosebumps on the Holy Spirit! LOL Or they advocate that each individual pastor be sole authority over their individual churches... which makes thousands of little Popes. lol For me... I'm not qualified to be my own Pope (I've played that game). I'm also not big on each pastor having final authority over their own individual churches. In my opinion... one Pope is enough! lol So, I simply embrace the Papal office as it operates under the Authority of Peter as appointed by Christ.
Here is the list of Popes going all the way back to Peter...
CATHOLIC ENCYCLOPEDIA: List of Popes
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