Devotionals by C.H. Spurgeon

[Ajax 777]

August 15
Morning

"Isaac went out to meditate
in the field at the eventide"

- Genesis 24:63​

Very admirable was his occupation. If those who spend so many hours in idle company, light reading, and useless pastimes, could learn wisdom, they would find more profitable society and more interesting engagements in meditation than in the vanities which now have such charms for them. We should all know more, live nearer to God, and grow in grace, if we were more alone. Meditation chews the cud and extracts the real nutriment from the mental food gathered elsewhere. When Jesus is the theme, meditation is sweet indeed. Isaac found Rebekah while engaged in private musings; many others have found their best beloved there.

Very admirable was the choice of place. In the field we have a study hung round with texts for thought. From the cedar to the hyssop, from the soaring eagle down to the chirping grasshopper, from the blue expanse of Heaven to a drop of dew, all things are full of teaching, and when the eye is divinely opened, that teaching flashes upon the mind far more vividly than from written books. Our little rooms are neither so healthy, so suggestive, so agreeable, or so inspiring as the fields. Let us count nothing common or unclean, but feel that all created things point to their Maker, and the field will at once be hallowed.

Very admirable was the season. The season of sunset as it draws a veil over the day, befits that repose of the soul when earthborn cares yield to the joys of Heavenly communion. The glory of the setting sun excites our wonder, and the solemnity of approaching night awakens our awe. If the business of this day will permit it, it will be as well, dear reader, if you can spare an hour to walk in the field at eventide; but if not, the Lord is in the town too, and will meet with thee in thy chamber or in the crowded street. Let thy heart go forth to meet Him.

 

[Ajax 777]

August 15
Evening

"And I will give you an heart of flesh"

- Ezekiel 36:26​

A heart of flesh is known by its tenderness concerning sin. To have indulged a foul imagination, or to have allowed a wild desire to tarry even for a moment, is quite enough to make a heart of flesh grieve before the Lord. The heart of stone calls a great iniquity nothing, but not so the heart of flesh.

If to the right or left I stray,

That moment, Lord, reprove;​

And let me weep my life away,

For having grieved Thy love.​

The heart of flesh is tender of God's will. My Lord Will-be-will is a great blusterer, and it is hard to subject him to God's will; but when the heart of flesh is given, the will quivers like an aspen leaf in every breath of Heaven, and bows like an osier in every breeze of God's Spirit. The natural will is cold, hard iron, which is not to be hammered into form; but the renewed will, like molten metal, is soon molded by the hand of grace. In a fleshy heart there is a tenderness of the affections. The hard heart does not love the Redeemer, but the renewed heart burns with affection towards Him. The hard heart is selfish and coldly demands, "Why should I weep for sin? Why should I love the Lord?" But the heart of flesh says, "Lord, Thou knowest that I love Thee; help me to love Thee more"! Many are the privileges of this renewed heart; " 'Tis here the Spirit dwells, 'tis here that Jesus rests". It is fitted to receive every spiritual blessing, and every blessing comes to it. It is prepared to yield every Heavenly fruit to the honor and praise of God, and therefore the Lord delights in it. A tender heart is the best defense against sin, and the best preparation for Heaven. A renewed heart stands on its watchtower looking for the coming the Lord Jesus. Have you this heart of flesh?

 

[Ajax 777]

August 16
Morning

"Give unto the Lord the glory due His name"

- Psalm 29:2​

God's glory is the result of His nature and acts. He is glorious in His character, for there is such a store of everything that is holy, and good, and lovely in God, that He must be glorious. The actions which flow from His character are also glorious; but while He intends that they should manifest to His creatures His goodness, mercy, and justice, He is equally concerned that the glory associated with them should be given only to Himself. Nor is there aught in ourselves in which we may glory; for who maketh us to differ from another? And what have we that we did not receive from the God of all grace? Then how careful ought we to be to walk humbly before the Lord! The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High. Shall the insect of an hour glorify itself against the sun which warmed it into life? Shall the potsherd exalt itself above the man who fashioned it upon the wheel? Shall the dust of the desert strive with the whirlwind? Or the drops of the ocean struggle with the tempest? Give unto the Lord, all ye righteous, give unto the Lord glory and strength; give unto Him the honor that is due unto His name. Yet it is, perhaps, one of the hardest struggles of the Christian life to learn this sentence - "Not unto us, not unto us, but unto Thy name be glory". It is a lesson which God is ever teaching us, and teaching us sometimes by most painful discipline. Let a Christian begin to boast, "I can do all things", without adding "through Christ which strengtheneth me", and before long he will have to groan, "I can do nothing", and bemoan himself in the dust. When we do anything for the Lord, and He is pleased to accept of our doings, let us lay our crown at His feet, and exclaim, "Not I, but the grace of God which was with me!".

 

[Ajax 777]

August 16
Evening

"Ourselves also,
which have the firstfruits of the Spirit"

- Romans 8:23​

Present possession is declared. At this present moment we have the firstfruits of the Spirit. We have repentance, that gem of the first water; faith, that priceless pearl; hope, the Heavenly emerald; and love, the glorious ruby. We are already made "new creatures in Christ Jesus", by the effectual working of God the Holy Ghost. This is called the firstfruit because it comes first. As the wave-sheaf was the first of the harvest, so the spiritual life, and all the graces which adorn that life, are the first operations of the Spirit of God in our souls. The firstfruits were the pledge of the harvest. As soon as the Israelite had plucked the first handful of ripe ears, he looked forward with glad anticipation to the time when the wain should creak beneath the sheaves. So, brethren, when God gives us things which are pure, lovely, and of good report, as the work of the Holy Spirit, these are to us the prognostics of the coming glory. The firstfruits were always holy to the Lord, and our new nature, with all its powers, is a consecrated thing. The new life is not ours that we should ascribe its excellence to our own merit: it is Christ's image and creation, and is ordained for His glory. But the firstfruits were not the harvest, and the works of the Spirit in us at this moment are not the consummation - the perfection is yet to come. We must not boast that we have attained, and so reckon the wave-sheaf to be all the produce of the year: we must hunger and thirst after righteousness, and pant for the day of full redemption. Dear reader, this evening open your mouth wide, and God will fill it. Let the boon in present possession excite in you a sacred avarice for grace. Groan within yourself for higher degrees of consecration, and your Lord will grant them to you, for He is able to do exceeding abundantly above what we ask or even think.

 

[Ajax 777]

August 17
Morning

"The mercy of God"

- Psalm 52:8​

Meditate a little on this mercy of the Lord. It is tender mercy. With gentle, loving touch, He healeth the broken in heart, and bindeth up their wounds. He is as gracious in the manner of His mercy as in the matter of it. It is great mercy. There is nothing little in God; His mercy is like Himself - it is infinite. You cannot measure it. His mercy is so great that it forgives great sins to great sinners, after great lengths of time, and then gives great favors and great privileges, and raises us up to great enjoyments in the great Heaven of the great God. It is undeserved mercy, as indeed all true mercy must be, for deserved mercy is only a misnomer for justice. There was no right on the sinner's part to the kind consideration of the Most High; had the rebel been doomed at once to eternal fire he would have richly merited the doom, and if delivered from wrath, sovereign love alone has found a cause, for there was none in the sinner himself. It is rich mercy. Some things are great, but have little efficacy in them, but this mercy is a cordial to your drooping spirits; a golden ointment to your bleeding wounds; a Heavenly bandage to your broken bones; a royal chariot for your weary feet; a bosom of love for your trembling heart. It is manifold mercy. As Bunyan says, "All the flowers in God's garden are double". There is no single mercy. You may think you have but one mercy, but you shall find it to be a whole cluster of mercies. It is abounding mercy. Millions have received it, yet far from its being exhausted, it is as fresh, as full, and as free as ever. It is unfailing mercy. It will never leave thee. If mercy be thy friend, mercy will be with thee in temptation to keep thee from yielding; with thee in trouble to prevent thee from sinking; with thee living to be the light and life of thy countenance; and with thee dying to be the joy of thy soul when earthly comfort is ebbing fast.

 

[Ajax 777]

August 17
Evening

"This sickness is not unto death"

- John 11:4​

From our Lord's words we learn that there is a limit to sickness. Here is an "unto" within which its ultimate end is restrained, and beyond which it cannot go. Lazarus might pass through death, but death was not to be the ultimatum of his sickness. In all sickness, the Lord saith to the waves of pain, "Hitherto shall ye go, but no further". His fixed purpose is not the destruction, but the instruction of His people. Wisdom hangs up the thermometer at the furnace mouth, and regulates the heat.

1. The limit is encouragingly comprehensive. The God of providence has limited the time, manner, intensity, repetition, and effects of all our sicknesses; each throb is decreed, each sleepless hour predestined, each relapse ordained, each depression of spirit foreknown, and each sanctifying result eternally purposed. Nothing great or small escapes the ordaining hand of Him Who numbers the hairs of our head.
   
2. This limit is widely adjusted to our strength, to the end designed, and to the grace apportioned. Affliction comes not at haphazard - the weight of every stroke of the rod is accurately measured. He Who made no mistakes in balancing the clouds and meting out the Heavens, commits no errors in measuring out the ingredients which compose the medicine of souls. We cannot suffer too much nor be relieved too late.
   
3. The limit is tenderly appointed. The knife of the Heavenly Surgeon never cuts deeper than is absolutely necessary. "He doth not afflict willingly, nor grieve the children of men." A mother's heart cries, "Spare my child"; but no mother is more compassionate than our gracious God. When we consider how hard-mouthed we are, it is a wonder that we are not driven with a sharper bit. The thought is full of consolation, that He Who has fixed the bounds of our habitation, has also fixed the bounds of our tribulation.

 

[Ajax 777]

August 18
Morning

"Strangers are come into the
sanctuaries of the Lord's house"

- Jeremiah 51:51​

On this account the faces of the Lord's people were covered with shame, for it was a terrible thing that men should intrude into the Holy Place reserved for the priests alone. Everywhere about us we see like cause for sorrow. How many ungodly men are now educating with the view of entering into the ministry! What a crying sin is that solemn lie by which our whole population is nominally comprehended in a National Church! How fearful it is that ordinances should be pressed upon the unconverted, and that among the more enlightened churches of our land there should be such laxity of discipline. If the thousands who will read this portion shall all take this matter before the Lord Jesus this day, He will interfere and avert the evil which else will come upon His Church. To adulterate the Church is to pollute a well, to pour water upon fire, to sow a fertile field with stones. May we all have grace to maintain in our own proper way the purity of the Church, as being an assembly of believers, and not a nation, an unsaved community of unconverted men.

Our zeal must, however, begin at home. Let us examine ourselves as to our right to eat at the Lord's table. Let us see to it that we have on our wedding garment, lest we ourselves be intruders in the Lord's sanctuaries. Many are called, but few are chosen; the way is narrow, and the gate is strait. O for grace to come to Jesus aright, with the faith of God's elect. He who smote Uzziah for touching the ark is very jealous of His two ordinances; as a true believer I may approach them freely, as an alien I must not touch them lest I die. Heart-searching is the duty of all who are baptized or come to the Lord's table. "Search me, O God, and know my way, try me and know my heart."

 

[Ajax 777]

August 18
Evening

"And they gave Him to drink wine mingled with
myrrh: but He received it not"

- Mark 15:23​

A golden truth is couched in the fact that the Savior put the myrrhed wine-cup from His lips. On the heights of Heaven the Son of God stood of old, and as He looked down upon our globe He measured the long descent to the utmost depths of human misery; He cast up the sum total of all the agonies which expiation would require, and abated not a jot. He solemnly determined that to offer a sufficient atoning sacrifice He must go the whole way, from the highest to the lowest, from the throne of highest glory to the cross of deepest woe. This myrrhed cup, with its soporific influence, would have stayed Him within a little of the utmost limit of misery, therefore He refused it. He would not stop short of all He had undertaken to suffer for His people. Ah, how many would have pined after reliefs to our grief which would have been injurious to us! Reader, did you never pray for a discharge from hard service or suffering with a petulant and willful eagerness? Providence has taken from you the desire of your eyes with a stroke. Say, Christian, if it had been said, "If you so desire it, that loved one of yours shall live, but God will be dishonored", could you have put away the temptation, and said, "Thy will be done"? Oh, it is sweet to be able to say, "My Lord, if for other reasons I need not suffer, yet if I can honor Thee more by suffering, and if the loss of my earthly all will bring Thee glory, then so let it be. I refuse the comfort, if it comes in the way of Thine honor". O that we thus walked more in the footsteps of our Lord, cheerfully enduring trial for His sake, promptly and willingly putting away the thought of self and comfort when it would interfere with our finishing the work which He has given us to do. Great grace is needed, but great grace is provided.

 

[Ajax 777]

August 19
Morning

"He shall stand and feed in the strength of the Lord"

- Micah 5:4​

Christ's reign in His Church is that of a shepherd-king. He has supremacy, but it is the superiority of a wise and tender shepherd over His needy and loving flock; He commands and receives obedience, but it is the willing obedience of the well-cared-for sheep, rendered joyfully to their beloved Shepherd, Whose voice they know so well. He rules by the force of love and the energy of goodness.

His reign is practical in its character. It is said, "He shall stand and feed." The great Head of the Church is actively engaged in providing for His people. He does not sit down upon the throne in empty state, or hold a scepter without wielding it in government. No, He stands and feeds. The expression "feed", in the original, is like an analogous one in the Greek, which means to shepherdize, to do everything expected of a shepherd: to guide, to watch, to preserve, to restore, to tend, as well as to feed.

His reign is continual in its duration. It is said, "He shall stand and feed"; not "He shall feed now and then, and leave His position"; not "He shall one day grant a revival, and then next day leave His Church to barrenness". His eyes never slumber, and His hands never rest; His heart never ceases to beat with love, and His shoulders are never weary of carrying His people's burdens.

His reign is effectually powerful in its action; "He shall feed in the strength of Jehovah". Wherever Christ is, there is God; and whatever Christ does is the act of the Most High. Oh! it is a joyful truth to consider that He Who stands today representing the interests of His people is very God of very God, to Whom every knee shall bow. Happy are we who belong to such a Shepherd, Whose humanity communes with us, and Whose divinity protects us. Let us worship and bow down before Him as the people of His pasture.

 

[Ajax 777]

August 19
Evening

"Pull me out of the net that they have laid privily for
me: for Thou art my strength"

- Psalm 31:4​

Our spiritual foes are of the serpent's brood, and seek to ensnare us by subtlety. The prayer before us supposes the possibility of the believer being caught like a bird. So deftly does the fowler do his work, that simple ones are soon surrounded by the net. The text asks that even out of Satan's meshes the captive one may be delivered; this is a proper petition, and one which can be granted: from between the jaws of the lion, and out of the belly of Hell, can eternal love rescue the saint. It may need a sharp pull to save a soul from the net of temptation, and a mighty pull to extricate a man from the snares of malicious cunning, but but the Lord is equal to every emergency, and the most skillfully placed nets of the hunter shall never be able to hold His chosen ones. Woe unto those who are so clever at net laying; they who tempt others shall be destroyed themselves.

"For Thou art my strength." What an inexpressible sweetness is to be found in these few words! How joyfully may we encounter toils, and how cheerfully may we endure sufferings, when we can lay hold upon celestial strength. Divine power will rend asunder all the toils of our enemies, confound their politics, and frustrate their knavish tricks; he is a happy man who has such matchless might engaged upon his side. Our own strength would be of little service when embarrassed in the nets of base cunning, but the Lord's strength is ever available; we have but to invoke it, and we shall find it near at hand. If by faith we are depending alone upon the strength of the mighty God of Israel, we may use our holy reliance as a plea in supplication.

"Lord, evermore Thy face we seek:

Tempted we are, and poor, and weak;​

Keep us with lowly hearts, and meek.

Let us not fall. Let us not fall."​

 

[Ajax 777]

August 20
Morning

"The sweet psalmist of Israel"

- 2 Samuel 23:1​

Among all the saints whose lives are recorded in Holy Writ, David possesses an experience of the most striking, varied, and instructive character. In his history we meet with trials and temptations not to be discovered, as a whole, in other saints of ancient times, and hence he is all the more suggestive a type of our Lord. David knew the trials of all ranks and conditions of men. Kings have their troubles, and David wore a crown: the peasant has his cares, and David handled a shepherd's crook: the wanderer has many hardships, and David in the caves of Engedi: the captain has his difficulties, and David found the sons of Zeruiah too hard for him. The psalmist was also tried in his friends, his counselor Ahithophel forsook him, "He that eateth bread with me, hath lifted up his heel against me". His worst foes were they of his own household: his children were his greatest affliction. The temptations of poverty and wealth, of honor and reproach, of health and weakness, all tried their power upon him. He had temptations from without to disturb his peace, and from within to mar his joy. David no sooner escaped from one trial than he fell into another; no sooner emerged from one season of despondency and alarm than he was again brought into the lowest depths, and all God's waves and billows rolled over him. It is probably from this cause that David's psalms are so universally the delight of experienced Christians. Whatever our frame of mind, whether ecstasy or depression, David has exactly described our emotions. He was an able master of the human heart, because he had been tutored in the best of all schools - the school of heartfelt personal experience. As we are instructed in the same school, as we grow matured in grace and in years, we increasingly appreciate David's psalms, and find them to be "green pastures". My soul, let David's experience cheer and counsel thee this day.

 

[Ajax 777]

August 20
Evening

"And they fortified Jerusalem unto the broad wall"

- Nehemiah 3:8​

Cities well-fortified have broad walls, and so had Jerusalem in her glory. The New Jerusalem must, in like manner, be surrounded and preserved by a broad wall of nonconformity to the world, and separation from its customs and spirit. The tendency of these days is to break down the holy barrier, and make the distinction between the church and the world merely nominal. Professors are no longer strict and Puritanical, questionable literature is read on all hands, frivolous pastimes are currently indulged, and a general laxity threatens to deprive the Lord's peculiar people of those sacred singularities which separate them from sinners. It will be an ill day for the church and the world when the proposed amalgamation shall be complete, and the sons of God and the daughters of men shall be as one: then shall another deluge of wrath be ushered in. Beloved reader, be it your aim in heart, in word, in dress, in action to maintain the broad wall, remembering that the friendship of this world is enmity against God.

The broad wall afforded a pleasant place of resort for the inhabitants of Jerusalem, from which they could command prospects of the surrounding country. This reminds us of the Lord's exceeding broad commandments, in which we walk at liberty in communion with Jesus, overlooking the scenes of earth, and looking out towards the glories of Heaven. Separated from the world, and denying ourselves all ungodliness and fleshly lusts, we are nevertheless not in prison, nor restricted within narrow bounds; nay, we walk at liberty, because we keep His precepts. Come, reader, this evening walk with God in His statutes. As friend met friend upon the city wall, so meet thou thy God in the way of holy prayer and meditation. The bulwarks of salvation thou hast a right to traverse, for thou art a freeman of the royal burgh, a citizen of the metropolis of the universe.

 

[Ajax 777]

August 21
Morning

"He that watereth shall be watered also himself"

- Proverbs 11:25​

We are here taught the great lesson: that to get, we must give; that to accumulate, we must scatter; that to make ourselves happy, we must make others happy; and that in order to become spiritually vigorous, we must seek the spiritual good of others. In watering others, we are ourselves watered. How? Our efforts to be useful bring out our powers for usefulness. We have latent talents and dormant faculties which are brought to light by exercise. Our strength for labor is hidden even from ourselves until we venture forth to fight the Lord's battles, or to climb the mountains of difficulty. We do not know what tender sympathies we possess until we try to dry the widow's tears, and soothe the orphan's grief.

We often in attempting to teach others, that we gain instruction for ourselves. Oh, what gracious lessons some of us have learned at sick beds! We went to teach the Scriptures; we came away blushing that we knew so little of them. In our converse with poor saints, we are taught the way of God more perfectly for ourselves and get a deeper insight into divine truth. So that watering others makes us humble. We discover how much grace there is where we had not looked for it; and how much the poor saint may outstrip us in knowledge. Our own comfort is also increased by our working for others. We endeavor to cheer them, and the consolation gladdens our own heart. Like the two men in the snow; one chafed the other's limbs to keep him from dying, and in so doing kept his own blood in circulation, and saved his own life. The poor widow of Sarepta gave from her scanty store a supply for the prophet's wants, and from that day she never again knew what want was. Give then, and it shall be given unto you, good measure, pressed down, and running over.

 

[Ajax 777]

August 21
Evening

"I said not unto the seed of Jacob,
Seek ye Me in vain"

- Isaiah 45:19​

We may gain much solace by considering what God has not said. What He has said is inexpressibly full of comfort and delight; what He has not said is scarcely less rich in consolation. It was one of these "said nots" which preserved the kingdom of Israel in the days of Jeroboam son of Joash, for "the Lord said not that He would blot out the name of Israel from under Heaven" (2 Kings 14:27). In our text we have an assurance that God will answer prayer, because He hath "not said unto the seed of Israel, Seek ye Me in vain". You who write bitter things against yourselves should remember that, let your doubts and fears say what they will, if God has not cut you off from mercy, there is no room for despair: even the voice of conscience is of little weight if it be not seconded by the voice of God. What God has said, tremble at! But suffer not your vain imaginings to overwhelm you with despondency and sinful despair. Many timid persons have been vexed by the suspicion that there may be something in God's decree which shuts them out from hope, but here is a complete refutation to that troublesome fear, for no true seeker can be decreed to wrath. "I have not spoken in secret, in a dark place of the earth; I have not said", even in the secret of my unsearchable decree, "Seek ye Me in vain". God has clearly revealed that He will hear the prayer of those who call upon Him, and that declaration cannot be contravened. He has so firmly, so truthfully, so righteously spoken, that there can be no room for doubt. He does not reveal His mind in unintelligible words, but He speaks plainly and positively, "Ask, and ye shall receive". Believe, O trembler, this sure truth - that prayer must and shall be heard, and that never, even in the secrets of eternity, has the Lord said unto any living soul, "Seek ye Me in vain".

 

[Ajax 777]

August 22
Morning

"I charge you, O daughters of Jerusalem, if ye find
my beloved, that ye tell him, that I am sick of love"

- Song of Solomon 5:8​

Such is the language of the believer panting after present fellowship with Jesus, he is sick for his Lord. Gracious souls are never perfectly at ease except they are in a state of nearness to Christ; for when they are away from Him they lose their peace. The nearer to Him, the nearer to the perfect calm of Heaven; the nearer to Him, the fuller the heart is, not only of peace, but of life, and vigor, and joy, for these all depend on constant interaction with Jesus. What the sun is to the day, what the moon is to the night, what the dew is to the flower: such is Jesus Christ to us. What bread is to the hungry, clothing to the naked, the shadow of a great rock to the traveler in a weary land: such is Jesus Christ to us; and, therefore, if we are not consciously one with Him, little marvel if our spirit cries in the words of the Song, "I charge you, O ye daughters of Jerusalem, if ye find my beloved, tell Him that I am sick of love". This earnest longing after Jesus has a blessing attending it: "Blessed are they that do hunger and thirst after righteousness"; and therefore, supremely blessed are they who thirst after the Righteous One. Blessed is that hunger, since it comes from God: if I may not have the full-blown blessedness of being filled, I would seek the same blessedness in its sweet bud-pining in emptiness and eagerness 'til I am filled with Christ. If I may not feed on Jesus, it shall be next door to Heaven to hunger and thirst after Him. There is a hallowedness about that hunger, since it sparkles among the beatitudes of our Lord. But the blessing involves a promise. Such hungry ones "shall be filled" with what they are desiring. If Christ thus causes us to long after Himself, He will certainly satisfy those longings; and when He does come to us, as come He will, oh, how sweet it will be!

 

[Ajax 777]

August 22
Evening

"The unsearchable riches of Christ"

- Ephesians 3:8​

My Master has riches beyond the count of arithmetic, the measurement of reason, the dream of imagination, or the eloquence of words. They are unsearchable! You may look, and study, and weigh, but Jesus is a greater Savior than you think Him to be when your thoughts are at the greatest. My Lord is more ready to pardon than you to sin, more able to forgive than you to transgress. My Master is more willing to supply your wants than you are to confess them. Never tolerate low thoughts of my Lord Jesus. When you put the crown on His head, you will only crown Him with silver when He deserves gold. My Master has riches of happiness to bestow upon you now. He can make you to lie down in green pastures, and lead you beside still waters. There is no music like the music of His pipe, when He is the Shepherd and you are the sheep, and you lie down at His feet. There is no love like His, neither earth nor Heaven can match it. To know Christ and to be found in Him - oh! this is life, this is joy, this is marrow and fatness, wine on the lees well refined. My Master does not treat His servants churlishly; He gives to them as a king giveth to a king; He gives them two heavens - a heaven below in serving Him here, and a Heaven above in delighting in Him forever. His unsearchable riches will be best known in eternity. He will give you on the way to Heaven all you need; your place of defense shall be the munitions of rocks, your bread shall be given you, and your waters shall be sure; but it is there, THERE, where you shall hear the song of them that triumph, the shout of them that feast, and shall have a face-to-face view of the glorious and beloved One. The unsearchable riches of Christ! This is the tune for the minstrels of the earth, and the song for the harpers of Heaven. Lord, teach us more and more of Jesus, and we will tell out the good news to others.

 

[Ajax 777]

August 23
Morning

"The voice of weeping shall be no more heard"

- Isaiah 65:19​

The glorified weep no more, for all outward causes of grief are gone. There are no broken friendships, nor blighted prospects in Heaven. Poverty, famine, peril, persecution, and slander are unknown there. No pain distresses, no thought of death or bereavement saddens. They weep no more, for they are perfectly sanctified. No "evil heart of unbelief" prompts them to depart from the Living God; they are without fault before His throne, and are fully conformed to His image. Well may they cease to mourn who have ceased to sin. They weep no more, because all fear of change is past. They know that they are eternally secure. Sin is shut out, and they are shut in. They dwell within a city which shall never be stormed; they bask in a sun which shall never set; they drink of a river which shall never dry; they pluck fruit from a tree which shall never wither. Countless cycles may revolve, but eternity shall not be exhausted, and while eternity endures, their immortality and blessedness shall coexist with it. They are forever with the Lord. They weep no more, because every desire is fulfilled. They cannot wish for anything which they have not in possession. Eye and ear, heart and hand, judgment, imagination, hope, desire, will, all the faculties, are completely satisfied; and imperfect as our present ideas are of the things which God hath prepared for them that love Him, yet we know enough, by the revelation of the Spirit, that the saints above are supremely blessed. The joy of Christ, which is an infinite fullness of delight, is in them. They bathe themselves in the bottomless, shoreless sea of infinite beatitude. That same joyful rest remains for us. It may not be far distant. Ere long the weeping willow shall be exchanged for the palm-branch of victory, and sorrow's dewdrops will be transformed into the pearls of everlasting bliss. "Wherefore comfort one another with these words."

 

[Ajax 777]

August 23
Evening

"That Christ may dwell in your hearts by faith"

- Ephesians 3:17​

Beyond measure it is desirable that we, as believers, should have the person of Jesus constantly before us, to inflame our love towards Him, and to increase our knowledge of Him. I would to God that my readers were all entered as diligent scholars in Jesus' college, students of Corpus Christi, or the body of Christ, resolved to attain unto a good degree in learning of the cross. But to have Jesus ever near, the heart must be full of Him, welling up with His love, even to overrunning; hence the apostle prays "that Christ may dwell in your hearts". See how near he would have Jesus to be! You cannot get a subject closer to you than to have it in the heart itself. "That He may dwell"; not that He may call upon you sometimes, as a casual visitor enters into a house and tarries for a night, but that He may dwell; that Jesus may become the Lord and Tenant of your inmost being, never more to go out.

Observe the words - that He may dwell in your heart, that best room of the house of manhood; not in your thoughts alone, but in your affections; not merely in your mind's meditations, but in the heart's emotions. We should pant after love to Christ of a most abiding character, not a love that flames up and then dies out into the darkness of a few embers, but a constant flame, fed by sacred fuel, like the fire upon the altar which never went out. This cannot be accomplished except by faith. Faith must be strong, or love will not be fervent; the root of the flower must be healthy, or we cannot expect the bloom to be sweet. Faith is the lily's root, and love is the lily's bloom. Now, reader, Jesus cannot be in your heart's love except you have a firm hold of Him by your heart's faith; and, therefore, pray that you may always trust Christ in order that you may always love Him. If love be cold, be sure that faith is drooping.

 

[Ajax 777]

August 24
Morning

"The breaker is come up before them"

- Micah 2:13​

Inasmuch as Jesus has gone before us, things remain not as they would have been had He never passed that way. He has conquered every foe that obstructed the way. Cheer up now thou faint-hearted warrior. Not only has Christ traveled the road, but He has slain thine enemies. Dost thou dread sin? He has nailed it to His cross. Dost thou fear death? He has been the death of Death. Art thou afraid of Hell? He has barred it against the advent of any of His children; they shall never see the gulf of perdition. Whatever foes may be before the Christian, they are all overcome. There are lions, but their teeth are broken; there are serpents, but their fangs are extracted; there are rivers, but they are bridged or fordable; there are flames, but we wear that matchless garment which renders us invulnerable to fire. The sword that has been forged against us is already blunted; the instruments of war which the enemy is preparing have already lost their point. God has taken away in the person of Christ all the power that anything can have to hurt us. Well then, the army may safely march on, and you may go joyously along your journey, for all your enemies are conquered beforehand. What shall you do but march on to take the prey? They are beaten, they are vanquished; all you have to do is divide the spoil. You shall, it is true, often engage in combat; but your fight shall be with a vanquished foe. His head is broken; he may attempt to injure you, but his strength shall not be sufficient for his malicious design. Your victory shall be easy, and your treasure shall be beyond all count.

"Proclaim aloud the Savior's fame,

Who bears the Breaker's wond'rous name;​

Sweet name, and it becomes Him well,

Who breaks down earth, sin, death, and Hell."​

 

[Ajax 777]

August 24
Evening

"If fire break out, and catch in thorns, so that the
stacks of corn, or the standing corn, or the field,
be consumed therewith; he that kindled the fire
shall surely make restitution"

- Exodus 22:6​

But what restitution can he make who casts abroad the firebrands of error, or the coals of lasciviousness, and sets men's souls on a blaze with the fire of Hell? The guilt is beyond estimate, and the result is irretrievable. If such an offender be forgiven, what grief it will cause him in the retrospect, since he cannot undo the mischief which he has done! An ill example may kindle a flame which years of amended character cannot quench. To burn the food of man is bad enough, but how much worse to destroy the soul! It may be useful to us to reflect how far we may have been guilty in the past, and to inquire whether, even in the present, there may not be evil in us which has a tendency to bring damage to the souls of our relatives, friends, or neighbors.

The fire of strife is a terrible evil when it breaks out in a Christian church. Where converts were multiplied, and God was glorified, jealousy and envy do the devil's work most effectually. Where the golden grain was being housed, to reward the toil of the great Boaz, the fire of enmity comes in and leaves little else but smoke and a heap of blackness. Woe unto those by whom offenses come. May they never come through us, for although we cannot make restitution, we shall certainly be the chief sufferers if we are the chief offenders. Those who feed the fire deserve just censure, but he who first kindles it is most to blame. Discord usually takes first hold upon the thorns; it is nurtured among the hypocrites and base professors in the church, and away it goes among the righteous, blown by the winds of Hell, and no one knows where it may end. O Thou Lord and giver of peace, make us peacemakers, and never let us aid and abet the men of strife, or even unintentionally cause the least division among Thy people.