Did you not post the following?
'Ἐπίστευσεν Believed δὲ but Ἀβραὰμ Abraham τῷ by the θεῷ God.'
Yep with this. "The Dative case is used for indirect objects, instruments of action, and there are other uses, And it is usually expressed by the use of the words by, to, of, or for
depending on context, syntax and the translator's faith and or bias."
Believing "by the God" sounds extremely Calvinistic. Are you Calvinist or Reform?
No and We could care less about Calvinism, Reformed or any denomination my friend. Presently we go to Sabbath Chapel which is actually across the street from where I live. They claim to be reformed SDA's but they are more non-denomination due to the fact that they do not get caught up in "to much" perceived "doctrine". A bit of error coming from the pulpit though, but it is the same in any and all denominations. What about you?
That clearly is not proper according to the context which includes what is written in the Genesis passage and how the Apostolic writings are expounding, interpreting, and preaching this episode concerning Abraham.
Apostolic writings? From the supposed fathers. Those whom were around during the time of the Apostles? Are you Catholic? In Paul's time the mystery of iniquity had already started it's work. So?????
2Thess 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
Elohim did not first enable Abraham to be capable of believing what was said and then credit that belief as righteousness. Abraham had freewill and free choice to either believe or not believe what was spoken to him in the vision.
Paul through the Spirit in Acts 17 calls all people the sons of God, and states, In Him we live move and have our being. And this is stated to pagans. And Phil. 2:13 says emphatically that it is God that works in us both to will and do His good pleasure. As Romans 2 shares that the goodness of God leadeth thee to repentance? There is no denying any of that.
As long as the Dative case is recognized To or by makes no difference to me, but by suits the context better. For the Context is the faith. And that my friend starts in chapter 2:16 basically. But really comes out in verse 20. Where it says in the first person in respect to Paul, but here we will state in the plural since it applies to us as well. It says, For we are dead but live. Yet not us but Christ lives in Us. And the Life we now live in the flesh we live though the faith
OF (Genitive Case) the Son of God who gave himself for us.
And this is profound. In so much that this premise continues through chapter 3. Verse 2 stating that it is the hearing of faith and it is this hearing that that they began in the Spirit with. This faith is that which is the OF the Son of God that we live through or don't. The choice is ours.
Verse 5 continues in that it says, He that gifted us the Spirit and worked miracles in you, did He do it by the works of the law or the hearing of Faith? The faith of Christ.
As does verse 7, in that it states we who are out of faith are the children of Abraham. The faith of Christ, this the context and In that context is it stated what justified Abraham. Made Him righteous. It was the fact that he believed to the or and by the God. By being the best chioce since our faith is not of our own but through Christ as verse 2:20 states,
Verse 22 continues in this context in that it states that it is out of the faith OF Christ Jesus the promise is received if we are presently believing. Then Verse 23 finally uses the definite article in the Greek in respect to the faith. And in this case should not be ignored when a translation is done from the Greek. For It is the direct object, it being in the Accusative case.
In Galatians it is only here and in verse 1:23 that faith is in this case. Since it is the direct object the definite article should be recognized here in verse 3:23 as it is in most translations in 1:23.
As we continue to verse 24 were it states indicatively that the Law was our school master to bring us INTO Christ that we might be justified, made righteous out of the faith in which he had been speaking before. Which is that which we share in through Christ living in us.
So, with the fact that the faith of Christ came, we are no longer under the tutor. Because, as the text states we are all children of God through the faith in Christ Jesus. For as many that have been baptized INTO Christ, Christ have we put on. Hense we are living through Him and His faith.
Gal 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Gal 1:22 And was unknown by face unto the churches of Judaea which were in Christ:
Gal 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
Gal 1:24 And they glorified God in me.
Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Gal 3:4 Have ye suffered so many things in vain? if it be yet in vain.
Gal 3:5 He therefore that gifted to you the Spirit, and worketh miracles in you, doeth he it by the works of the law, or by the hearing of faith?
Gal 3:6 Even as Abraham believed (to the and or by) the God, and it was accounted to him into righteousness.
Gal 3:7 Know ye therefore that they which are out of faith, the same are the children of Abraham.
Gal 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Gal 3:22 But the scripture hath concluded all under sin, that the promise out of faith of Jesus Christ might be given to them that believe.
Gal 3:23 But before the faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Gal 3:24 Wherefore the law was our schoolmaster to bring us into Christ, that we might be justified out of faith.
Gal 3:25 SO coming OF the faith, we are no longer under a schoolmaster.
Gal 3:26 For ye are all the children of God through the faith in Christ Jesus.
Gal 3:27 For as many of you as have been baptized into Christ have put on Christ.
Gal 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Gal 3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
No doubt if you would treat others as you wish to be treated this would change for the better.
First person plural not singular.