Rescued One
...yet not I, but the grace of God that is with me
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Do you, d taylor, believe we generate our own saving faith?
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The comparison was with the word believe - "pisteuo" which is the Greek word used in both James 2:19 and Acts 16:31 which demonstrates that not all belief is saving belief.Using demons, who eternal life salvation was never meant for, is not a good comparison. For mankind who Jesus came and took on humanity to die and be resurrected and offers God's free gift of Eternal Life to.
John 1:12 - But as many as received Him, to them He gave the right to become children of God, to those who believe in His name. Yet not all who claim to believe truly do believe in His name. There are those who may believe in Jesus to some extent (based on their own misconceptions and expectations) but do not truly "believe in His name" and become children of God, as we saw in John 8:31-59.Again another verse in John (2) where it is stated many believed in His name. The Bible and especially in John states again and again that is belief in The Name of Jesus that Gives a person Eternal Life.
John 2:23 - Now when He was in Jerusalem at the Passover feast, many believed in His name [identifying themselves with Him] after seeing His signs (attesting miracles) which He was doing. 24 But Jesus, for His part, did not entrust Himself to them, because He knew all people [and understood the superficiality and fickleness of human nature], 25 and He did not need anyone to testify concerning man [and human nature], for He Himself knew what was in man [in their hearts—in the very core of their being]. (AMP)So how does Jesus not entrusting Himself to these believers, make The Bible's stating that these people believed in Jesus.
How does it make these believers false believers.
You can always find a crowd of believers and unbelievers mixed together who all claim to be believers. It's not hard to find genuine believers and make believers mixed together in various churches.I have to leave for work but so no time to write out a reply but here is a good article on John 8.
A Mixed Crowd — John 8:33 – Grace Evangelical Society
So, as an unfaithful believer, he was never saved? Not sure what you're saying. If you are saying that this unfaithful believer is actually regenerated, and becomes unfaithful, that he is still regenerated (read, 'saved', if you like), then I agree, because God will see to it that he does finally persevere. This of course gives no one license to wander about. If someone disobeys, they forfeit the right to claim to be children of God and to claim to love him. But if someone particularly belongs to God, (that is, in more than the natural sense, that, 'all Creation belongs to God'), no one can take him out of God's hands.
But this doesn't sound like what I thought I read you to say a few posts back. Oh well.
If I was to make a similar assertion to the contrary, without Scriptural reference to back it up, it would be just as good as your bare assertion. And even easier to demonstrate logically, even without showing direct scriptural warrant.
Do you, d taylor, believe we generate our own saving faith?
You can always find a crowd of believers and unbelievers mixed together who all claim to be believers. It's not hard to find genuine believers and make believers mixed together in various churches.
I don't understand why you say faith is "everyday faith" because the devils don't have salvation but they believe. What is "everyday faith?"It is a simple fact that every person born (unless there is some kind of birth defect in a person) is born with the ability to exercise faith in something or someone.
Now what these calvanist reformed people say, is that everyday day faith people use, is not the faith used to trust in Jesus for God's free gift of Eternal Life.
They (calvanist reformers) say God gives certian people (the elected person) a special kind of faith used to believe. Many calvanist say that these people are actually born again before they believe.
Article about this, is the link below
John 6:35 and Total Depravity – Grace Evangelical Society
So what i believe is that, God does not give a special faith used to believe in The Messiah. I believe the faith used to trust in The Messiah to receive God's free gift of Eternal Life, is the everyday faith we use to trust in or believe in, that is used in our daily lives.
I totally disagree with Laurence M. Vance. I sat in a church service and the Arminian pastor said (paraphrasing) "Don't be sad if your prayers don't bring your loved ones to Christ; God isn't able to save them either.Article about this, is the link below
John 6:35 and Total Depravity – Grace Evangelical Society
So what i believe is that, God does not give a special faith used to believe in The Messiah. I believe the faith used to trust in The Messiah to receive God's free gift of Eternal Life, is the everyday faith we u to trust in or believe in, that is used in our daily lives.
I would say because the centurion, as with anyone, could accept or reject, what God offers.-
Jesus praised the centurions faith, if the faith the centurion was using was a special faith given by God. Why would Jesus heap praise on the centurion for his faith.
When Jesus heard it, He marveled, and said to those who followed, “Assuredly, I say to you, I have not found such great faith, not even in Israel!
"One word more: Is it not the duty of every Arminian Preacher, First, never, in public or in private, to use the word Calvinist as a term of reproach; seeing it is neither better nor worse than calling names? -- a practice no more consistent with good sense or good manners, than it is with Christianity. Secondly. To do all that in him lies to prevent his hearers from doing it, by showing them the sin and folly of it? And is it not equally the duty of every Calvinist Preacher, First, never in public or in private, in preaching or in conversation, to use the word Arminian as a term of reproach? Secondly. To do all that in him lies to prevent his hearers from doing it, by showing them the sin and folly thereof; and that the more earnestly and diligently, if they have been accustomed so to do? perhaps encouraged therein by his own example!"
From the Thomas Jackson edition of The Works of John Wesley, 1872.
I would say because the centurion, as with anyone, could accept or reject, what God offers.
I totally disagree with Laurence M. Vance. I sat in a church service and the Arminian pastor said (paraphrasing) "Don't be sad if your prayers don't bring your loved ones to Christ; God isn't able to save them either.
Not everyone who claims to believe in Jesus in the Bible truly believes in Jesus unto salvation. (Luke 8:6,13; John 2:23-25; 8:31-59; Acts 8:13, 18-23) There are false apostles (2 Corinthians 11:13-15) false prophets (Matthew 7:15-23) false brethren (2 Corinthians 11:26; Galatians 2:4) and false disciples (John 6:60-66) found in the Bible. There are genuine Christians and there are "nominal/pseudo" Christians. There are genuine believers and there are make believers found throughout scripture mixed together.But i was not addressing contemporary church's, but people who are in The Bible where The Bible states they believed in Jesus. I am stating that in The Bible when The Bible states a person is a believer, they are a believer and not a false believer...
Not everyone who claims to believe in Jesus in the Bible truly believes in Jesus unto salvation. (Luke 8:6,13; John 2:23-25; 8:31-59; Acts 8:13, 18-23) There are false apostles (2 Corinthians 11:13-15) false prophets (Matthew 7:15-23) false brethren (2 Corinthians 11:26; Galatians 2:4) and false disciples (John 6:60-66) found in the Bible. There are genuine Christians and there are "nominal/pseudo" Christians. There are genuine believers and there are make believers found throughout scripture mixed together.
Actually I have, but you simply fail to see it.So far you have not shown a single believer, who The Bible states believed in Jesus, as a false believer.
Yet they still "profess" to be believers and not false prophets. The Bible may declare one to believe based on their confession, yet that does not necessarily mean they are a genuine believer.False prophets are not believers and The Bible does not declare them to be believers.
Even though we read that Simon was said to have "believed," the remainder of the verse hints at the true object of his belief: "the miracles and signs which were done". In Acts 8:20, Peter answered: "May your money perish with you, because you thought you could buy the gift of God with money! 21 You have no part or share in this ministry, because your heart is not right before God. Does that sound like a genuine, saved believer to you? Not to me! I see absolute doubt about the legitimacy of Simon's conversion. Simon actually thought he could buy the gift of God with money! Simon followed Philip everywhere, astonished by the great signs and miracles he saw. In verses 22-23, Peter went on to tell Simon that he needed to repent of his wickedness and he see's that Simon is poisoned by bitterness and bound by iniquity. That certainly settles it for me. Simon was NOT a genuine believer and his conversion was bogus.Simon the magician is a believer, so me one verse where it states he is a false believer.
False. Even though this shallow ground hearer is said to have "believed," yet he is never said to have been "saved." How do we know that the shallow ground hearer was never actually "saved"? First, his heart condition is contrasted with that of the "good ground" hearer, who's heart was "good" and "honest." Thus, his heart was not "good," being like the soil to which it corresponds, being "shallow" or "rocky," lacking sufficient depth. Such soil represents a sinner not properly prepared in heart. People who "believe" and "rejoice" at the preaching of the gospel without a prepared heart, and without a good and honest heart, and without having "root" in themselves, do not experience real salvation. Unlike saving belief/faith, temporary, shallow belief is not rooted in a regenerate heart. How can no depth of earth, no root, no moisture, no fruit, represent saving belief/faith? It can't.As for the parable of the soils the only soil that was not a believer was the first soil. the other three soils 2nd, 3rd and 4th were believers. The focus of the parable is about fruit bearing of believers and not about true and false believers.