This has to be one of the most ignorant statements I have ever heard. Your saying because scientists who have no beliefe i God think that they can measure the age of things billions of years old.
Lots of people think so. I dont. However, there are a number of pretty interesting arguments about why things do in fact SEEM billions of years old. Mallon and I have been going round and round on such matters. And though I am on your side, "ignorant" is the wrong word.
There are two verses that sum all of this up
5 God called teh light Day. and the darkness He called Night. So the evening and the morning were the first day. 31 Then God saw everything that He had made. and indeed it was very good. So the evening and teh morning were the sixth day. Gen 1: 5,31
Do you ever wonder why the defenition of a Day is put as one of the first parts of genesis? so why would light and then darkness be called a day before everything else if a day actually means 55 million years, or whatever you have ammount of time you have tagged it with? If you read the 5th and 31 vs of revelations and still believe in ET then it is called ignorance. The Bible is a better source then some scientists who change their theorys every day saying that "Oh this ice core has more carbon in it then this core so that means the earth is billions of years old." They do this because if they admited the earth was only thousands of years old that would mean an all powerfull being had to be creator.
Yes, if "day" is defined where it is and in that place, I think it gives you a reasonable argument. It has always interested me that so much in Gen. 1,2,3 is "man-sized". Everything is scaled toward man, and of course, the Son of Man, who is present in every page. Now, God could have made the universe quicker than a 3 minute egg. He chose 6 days and a Sabbath, suggesting he was thinking of us, and the rest he wants to give us, from before day one.
[But please edit out the word "ignorance."]
A couple of creationists are working on a thread or two in creationism having to do with the reason none of this science ever measures up to Gen. 1. That is because Gen. 1 is, well, a chapter for the creation of everything. It is certainly straightfoward exposition. But, as you split hairs to try to define exactly how God did it, you are going to see the same problems TEs see in their models, which are rife with very improbable matters.
My feeling is that creation science is best at two things: 1. levelling the playing field and taking the wind out of the evolutionist sails, ie, it is better at debunking or challenging than proving a specific mode of creation; 2. it helps make literal scripture plausible, which is not the same as proof.
You are also being mislead about on what a metaphor is. For example, my Pastor asked me one time why I wasn't a one-handed, one-eyed man. I had been pressing a literal view of Isaiah 53. As you know, Jesus said, if you right hand offends you, cut it off. And I am like, D'uh!, my right hand doesnt offend me. My conscience, will and heart do. The time I spend with the wrong element offends me. The point is: the Bible TELLS you when it is using metaphor, parables, etc. If it were not so, they Fijian wouldnt believe that Jesus literally was born, since, he would have to apply his own rule: only one literary device can be applied in all 66 books. So, if Jesus is the metaphorical bread of life, his birth must also have been metaphorical and this is just a nice story we tell. So, dont get too lathered. And no, as many times as I have defended this point, few want to understand it.