Let's try this another way.. Have ever heard of the Maccabean Revolt?
The Revolt of the Maccabees
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After the first three years, the Jews are able re-conquer Jerusalem. They find the Temple defiled and turned into a pagan sanctuary, where pigs are sacrificed on the altar. When they re-enter the Temple, the first thing they do is try to light a make-shift menorah (as the real gold one had been melted down by the Greeks) but only one vial of pure lamp oil with the special seal is discovered. They use this vial to light the menorah and miraculously it stays lit for eight days, by which time fr...
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But it is not just a war against the Greeks, it is also a civil war—Jews, who were loyal to Judaism, fighting other Jews, who had become Hellenized and who were siding with the Greeks.
The year is 167 BCE and the horrible persecution of Judaism by the Greeks is in full swing. The Greek troops show up in the town of Modi’in (a site west of Jerusalem which you can visit today off the Jerusalem-Tel Aviv highway) and demand that the Jews there sacrifice a pig to the Greek gods. The elder of the town, Mattathias, who is a
cohen, that is of the priestly class, refuses.
Even if all the nations that live under the rule of the king obey him, and have chosen to do his commandments, departing each one from the religion of his fathers, yet I and my sons and my brothers will live by the covenant of our fathers…We will not obey the king’s word by turning aside from our religion to the right hand or to the left. (I Maccabees 2:19-22)
But there is a Hellenized Jew in the town who is willing to do what is unspeakable in Jewish eyes. As he’s about to sacrifice the pig, Mattathias stabs him, also killing the Greek official present. He then turns to the crowd and announces: “Follow me, all of you who are for God’s law and stand by the covenant.” (1 Maccabees 2:27)
Those who join Mattathias and his five sons—named Yohanan, Shimon, Judah, Eleazar, Yonaton—head for the hills, expecting that the Greeks are going to come back and wipe out the whole village as a reprisal. In the hills, they organize a guerilla army, led primarily by the oldest of the sons named Judah, nicknamed Maccabee, which means “the Hammer.” Maccabee is also an acronym for
mi komocho ba’alim Hashem, “who is like you among the powers O God,”—the battle cry of the Jewish people.
We don’t know exactly how large this Maccabee army was, but even the most optimistic estimates put the number at no more than 12,000 men. This tiny force takes on the fighting Greek army of up to 40,000 men.
It’s not just a numerical superiority the Greeks have. The Greeks are professional soldiers—they have equipment, they have training, and they have a herd of war elephants, which were the tanks of the ancient world. The Jews are vastly outnumbered, poorly trained, and poorly equipped (not to mention, they have no elephants), but what they lack in training and equipment they make up in spirit.
Most of the battles take place in the foothills leading from the coastal plain area (Tel Aviv) to Jerusalem. The Greeks are trying to march their armies up the natural canyons that lead into the mountain areas, the stronghold of the Jewish army. There’s only a few places where the Greeks can ascend and this is where the Maccabees choose to take them on.
Now when we read the story of the Maccabees it seems like it’s something that takes place over a few weeks—the battles take place, the Jews win, and the Greeks go home. But, in fact, it takes 25 years of fighting and a great many casualties on both sides until the Selucid Greeks finally reach a peace agreement with the Jews.
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The Revolt of the Maccabees