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I don't know where or how you're getting those ideas from my posts. We must be careful not to bear false witness.
Well, if the posts are being read, then the "obsession" wouldn't be there, right?
I still disagree with this conclusion. Some have said that it is not necessarily a sin for an Orthodox Christian to be ok with the government allowing gay marriage and for the government to not prohibit divorce. No one has suggested that the Church should conform to the world.Wait a second, I could have worded my response better, a lot better in fact. I meant that some of the folks in TAW wants the Church to conform to the world, and secular society concerning issues like allowing divorce, and supporting the legalization of Gay Marriage.
Thanks for clarifying.Now as far as my comments about divorce as "freedom of association", and sodomy as a "right", or abortion as "women's health" I meant that how the world outside the Church see these vital issues. That was my fault I could of worded my post better.
I see enough of people saying the opposite things that what I am saying on other boards to see it here at TAW. We are family here.So sorry gzt that was miscommunication on my part, not baring false witness, funny though how the usual suspects start ganging up on me, I must of hit a nerve with some folks.
Have you considered that Libertarians could have alternative views to why the federal government shouldn't be dictating what is a valid marriage (man / woman vs same sex)? Such as it not being the federal government's job to govern sacraments such as marriage? Perhaps there are concerns that the federal government involvement with marriage will start to overstep their boundaries and try to force the Church to do things that we do not accept or uphold. Perhaps the state level would be more likely to add laws to prohibit things that are morally wrong.Now do some folks support gay marriage from a Libertarian/Progressive viewpoint or not on TAW?
In an IDEAL world ... it would be nice to have the laws of the land line up with our values. However ...
We are not living in an ideal world. Who is to say that those "in power", even if they had perfect laws that pleased us in every way, might not in a year or two decide that perhaps veneration of icons is actually idolatry, and of course if the laws represented our values, idolatry would be illegal.
I hope I'm explaining that well enough.
I do think certain things should be against the law - those things I believe immoral from a Christian standpoint. But ... it can open a door for things being legislated we would not like.
Abortion, same sex marriage? I still think it should be against the law. Abortion because it is killing babies, and same sex marriage because it is essentially the state defining a sacramental union. (And much more in each case.)
There's also the matter that laws don't necessarily govern people's consciences. People will still break laws. Instead of making abortion illegal, such that abortions are still performed, but in ways that have their own problems attached, I would find it much more effective and satisfying to see people value human life at all ages and stages, and make protection of and caring for that life a priority. If people did that, then even if the laws allowed all sorts of injury to human life, the hearts of people would keep them from doing such things, and the hearts of others would keep them from feeling they needed to.
But we don't live in an ideal world. Not by a long shot. And each of the things I've mentioned has a host of connected issues that I'm not sure people even see until after we begin "going down that road". Sometimes I'm disheartened to see that, if there is a bad fork to take on ANY road, society itself seems to take it, making the consequence of each decision even worse than we realize.
Overall I agree with you on this.
The government defining of the sacramental union of marriage is definitely a problem in my opinion. There are some countries where Orthodoxy has removed the marriage sacrament from the State, in that they don't have the priest stand as a legal witness to the marriage. Instead, they both register with the State and have a separate sacramental marriage. Perhaps we will need to follow that route of separation at one point.
That said, I doubt that will happen.
Just some thoughts
Gurney's and Orthodoxjay's responses are proof positive that our posts are not being read carefully...
I just wonder how people reconcile being a Libertarian with being Orthodox. One has a core philosophy of "I'm NOT my brother's keeper" in the tradition of Cain. The other is driven by the Gospels, the Beatitudes, radical change through grace, and a strong morality. I cannot in good conscience be a libertarian.
(I don't consider myself libertarian, but I tend to lean further and further in that direction). To believe the state is not the instrument with which society should address most issues is not to say that we don't have a responsibility for addressing those issues in other ways. I'm not sure I understand where you're coming from here. Would you mind explaining?
(My apologies if I'm missing a fuller context here - I admittedly haven't read this entire thread and have only been looking through the more recent pages before reading this. If I'm risking derailing or repeating something, feel free to just PM me instead).
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