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That, and look what they did to the CEO/one of the founders of Mozilla because he supported proposition 8 - they forced him out of his job. Because if you're a conservative Christian you can't have high profile jobs like that even if it's a company that you helped found. Now, there's a Christian dentist being sued for playing Christian music in her own office.
My mom has long believed that acceptance of homosexuality was going to become to mark of the beast of revelation that you'll need in order to buy or sell, and from everything I've seen in recent history, I believe she is right.
This really, really, doesn't understand what I am saying.Well, now that I understand you, I like what you are saying even less.
Your standard for what is sinful--calling for the legalisation of immoral things that are illegal--makes the sinfulness of the action subject to the current laws. So, following your logic, if I support legalised gay marriage when it isn't, I am sinning. Yet if the next day the Supreme Court legalises gay marriage, then it seems support for legalisation is no longer sinful.
Moreover, your standard is just an appeal to preserve the status quo; you are providing no guidance for us as Orthodox about what sort of just society we should seek. What if the status quo allows actions that we both agree should be illegal such as torturing little children or slavery? Shouldn't we try to pass laws to prohibit certain types of immorality? Wouldn't support of legalised child torture be sinful?
So I don't think your standard gets us too far.
Blech. "Fundamentalist strain". I'm starting to read that as a general attack on Tradition, on what has generally been agreed upon throughout history, that modern innovators want to roll back or deny.
Blech. "Fundamentalist strain". I'm starting to read that as a general attack on Tradition, on what has generally been agreed upon throughout history, that modern innovators want to roll back or deny.
Why does anyone ever expect anything more, or anything else, from people on Facebook? It is more akin to a filthy latrine than a seminary.
If the dynamic of any platform (including this one I'm posting on right now) is built upon generating "likes" and connecting like-minded individuals via those likes, then you're not going to get any kind of nuance or understanding of any topic that actually matters; instead, people will split off into opposing camps based on whatever their personal whims may be: the Spongs of electronic world will find themselves together against the mean ol' "fundamentalists" in much greater numbers (or at least with a much greater support network) online than they probably ever have in an actual parish where people actually have to moderate what they say regarding the church or its leadership for fear of getting in trouble. And of course for a lot of people all of these things are just boxes to check off on their Facebook profiles in the first place. That's the danger of Facebook and many other such places in the first place. It leads to a kind of laziness where affiliation is enough and any individual wingnut (or group of wingnuts) can thereby present whatever opinion they have, no matter how at variance with their church it may be, and be confident that this is an acceptable position to have and still be Orthodox. After all, they're Orthodox and they're having it! And if you challenge such a person on the specifics of what they're presenting, or the particulars of their affiliation (e.g., who is their bishop), then yeah, you're a 'hater'. And there's nothing worse than being a hater. That's right there in the 10 commandments according to Facebook.
Well...I can't read the whole thing right now, but based on the names of those who contributed, I can guess at some of the content. I'll read it tonight and hope I'm wrong.check this out:
http://www.wheeljournal.com/blog/20...er-christians-should-be-happy-about-pluralism
look in the beginning and see who contributed to this article...
But its not just facebook, some of the people who commented on what I quoted are clergy and lay leaders in the Church. They speak in other venues (public speaking, writing, etc) Why are these people still in their positions?
Yes, but I was talking specifically about Facebook, as Orthodoxjay mentioned "Orthodox facebookers".
As to those other venues, you'd have to ask their bishops and the publishers/bookers of the people in question, I suppose. How would you go about making sure that they don't speak/publish when these other avenues that you mention are not ones that you yourself control? I would think without a bishop willing to put a stop to nonsense, there's kind of not a lot that can be done. If other people want to publish trash or give misleading talks, what can you do other than what you're apparently already doing by trying to get the message out that it's bad?
Well...I can't read the whole thing right now, but based on the names of those who contributed, I can guess at some of the content. I'll read it tonight and hope I'm wrong.
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