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Benoni
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The soul was not created until the seventh day; that is when God form man from the duct of the earth; nothing about the soul in the sixth day.Passages in Chapter One frequently contain the words .... "and God saw."
We do not see those words appearing in Chapter Two.
In Chapter One, we see God creating [bara]. "Bara" is a term when used this way is a feat designated solely for Deity. For, when used in this context. It meant to create something 'out from nothing.'
Note: We only see the Hebrew creation word 'bara' mentioned once in Chapter Two.
Why? Only once? In what context?
Its used to tell us that God RESTED from bara.
God rested from creating 'out from nothing' God does not "bara" in Chapter Two!
Genesis 2:3 niv
" And God blessed the seventh day and made it holy, because on it he rested from all the work of creating [bara] that he had done."
Yet, in Chapter Two, we see God still bringing things into being! Just not creating them!
Why was that?
When it says? In Chapter One? "God saw?"
God was seeing what was, yet was not yet to be seen by man's eyes. Chapter One! "And God saw it was good. "
Then, after? Chapter Two? ... God executed into motion what he had seen prior, by bringing it into the open for us to see.
In Chapter Two, God manifested how the creation he brought to being in Chapter One, was to unfold.
In doing so? In Chapter Two? God was making us retroactively, eye witnesses to the open display on earth that can be viewed by man. ... Genesis Two!
God did not bring man into being in the same manner in both chapters!
Different Hebrew words were put into motion!
In, Genesis 1:27? ...
God created man 'out from nothing.' BARA!
The INVISIBLE soul was created [bara] 'out from nothing!'
It was man's soul that was created in God's image (who can not be seen).
In, Genesis 2?
God was not creating [bara] (out from nothing) any longer. It says, he rested from such creating!
" And God blessed the seventh day and made it holy, because on it he rested from all the work of creating [bara] that he had done."
What we find in Genesis Two is the Lord providing a 'material home' for the human soul. A material body. For the souls he had created in Genesis One!
The Hebrew reveals that 'body' was not created [bara] out from nothing! It was formed and molded from what was already existing. The earth of the ground."From the dust of the earth."
The lifeless body was [yatsar] 'molded and formed' ... from what had already been created out from nothing!
"In the beginning, God created [bara] the Heavens and Earth."
The Lord in Genesis Two was providing a BODY for the soul. A body to make the soul that had been [bara] created 'out from nothing' a home while on earth. An earthly home so the soul could be alive to being placed into time and space.
Its the SOUL that was created in Gods image! Not our body!
God as Deity is invisible essence. The human soul was created invisible essence!
The earthly body was simply provided as to make the soul able to be made manifested in the realm of time and space. God lives in Eternity. Our soul has been designed for Eternal life! This life on earth is temporal.
Genesis One? Man's soul had been created.
The type of soul animals have was also created. All in Chapter One!
And? God rested from bara on the seventh day! So, no more God creating 'out from nothing' to be found in Chapter Two.
In Chapter Two? ... God reveals in a different order of sequence of what had already been created by God in Chapter One. They did not have to be manifested for us to see in Chapter One. God did not have to run "test models" in Chapter One. Because whatever God creates? Is perfectly done!
So, God placed what had been created in Chapter One to be later in public view, in Chapter Two.
In Chapter One? - Only, God saw!
In Chapter Two? - Now, we see it!
There are not two different accounts of creation. .
Its two accounts, revealing how the same creation unfolded!
Grace and peace, GeneZ
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Gen 1:26And God said, Let us (Elohim) make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
What does it mean “make man in our image, after our likeness” we are speaking about Elohim here.
The same Elohim like in Psalm 82.
Psalm 82
1 God standeth in the congregation of the mighty; he judgeth among the gods. (notice little “g” or Elohim)
2 How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3 Defend the poor and fatherless: do justice to the afflicted and needy.
4 Deliver the poor and needy: rid them out of the hand of the wicked.
5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
6 I have said, Ye are gods (Elohim); and all of you are children of the most High.
7 But ye shall die like men, and fall like one of the princes.
8 Arise, O God, judge the earth: for thou shalt inherit all nations.
There are many names and descriptive titles of God in the scriptures. He is called Counselor, King, Shepherd, Rock, Shield, High Tower, Strong Arm, Saviour, Redeemer, Father, Yahweh, Elohim, El Shaddai, El Elyon, Jesus (Yahshua), and many, many others. Someone has said that there are about two hundred names for God in the Bible! The moment one begins to splinter the absolute wholeness that God is, to examine all His multi-faceted aspects and attributes, the number of splinters are as infinite as God is infinite. Each name of God, as He progressively revealed Himself, was a fresh and fuller revelation of the nature of God. One was a revelation of His Self-existence, another of His might, another was the unveiling of His grace. One revealed something more of His wisdom, another of His holiness, another of His tenderness, another of His exaltation and honor, another of His judgment, and so on.
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