I'm sure you'll be glad to know that I listened to the whole thing and took notes. So, random comment time!!!

(I don't usually quote them word for word, I'm not masochistic enough to do that much rewinding) Numbers in bold = approximate time in interview
1:10
Regarding her work on the... evolution of bacterial pathogenicity:
Shermer: That sounds like evolution.
Purdom: Well, they're still bacteria...
I can't believe that a PhD geneticist said that. It's not even
microevolution, you know, just, like,
change?!?!

She seems to avoid calling evolution evolution like the plague, throughout the whole interview.
4:10
"DNA doesn't talk, fossils don't talk and rocks don't talk. We talk for them. So our starting point is really important in interpreting what we see."
She is right here. Dinosaur endothermy was out of the question for a very long time because dinosaurs were reptiles, and reptiles are ectotherms. Preconceptions
are very important, but she stops being right about there. It's what you do with your preconceptions in the face of contradictory evidence that matters.
4:45
"[Believing in a young earth] is not a prerequisite to Christianity."
I forgot another thing she was right about, yay. I think some YEC should be pointed to this interview just for this one sentence from a hard-core YEC scientist... Then she goes on to say that
the resurrection of Christ is just as "impossible" as a young earth, so if you don't believe one, why would you believe the other? - partly agree with her there (but of course I think
both are bollocks

), but she makes out literalism/interpretation to be an all-or-nothing issue, which I don't think it is.
6:10
She doesn't address the actual point about ancient repeat elements - which is why they ARE (

) in the exact same positions in completely different mammals.
(To be fair, though non-technical information about AREs seems hard to come by online*, it seems
at least some of them are functional, so I'm not sure Shermer actually has a point there...)
She talks again about "starting points" and "interpretations" but I don't recall that she ever explains how her paradigm "interprets" these sequences.
*read: "define: ancient repeat elements"
turns up nothing at all
8:10 (and at least one other time afterwards)
"I'm not interpreting it, that's about what God's word says"
Need I say more?
11:10
We know from scripture that the universe is no more than 6000 years old, so any date that's older than that, there's a problem with the starting assumptions.
Someone needs to teach this lady that starting assumptions can be wrong on both sides. Oh, and also the difference between "knowing" something and believing what a certain interpretation of a collection of ancient myths says.
The dating/Mt St Helens issue came up just before this part (forgot to note the time). I can't comment on her claim about MStH, but regardless of its validity, she again didn't address the point. When asked about the convergence of different dating methods on the same estimate when dating objects of unknown age, she answered with sporadic cases of individual dating methods under/overestimating objects of known age.
That doesn't explain why, for most of the time, independent dating techniques give remarkably similar ages for the same event. She would have needed to explain why all methods are wrong in the same direction and to the same degree, and she didn't even attempt that as far as I can remember.
12:15
She mentions
lots of dating methods that show the earth is not 4.5 billion years old, but she never says what methods they are.
12:20
About interpretations:
"It's really no different; the differnece is that ours IS true"
Another one that doesn't need a comment.
13:35
She says that
the interaction of a transcription factor with a piece of DNA has nothing to do with evolution.
Sure, so long as you don't start looking at the big picture.
Humans have a massive number of transcription factors*, and how they relate to each other, to TFs in other organisms and to their targets has
everything to do with evolution (Hox genes anyone?
Sorry, they may be beaten to death, but Hox genes are still cool 
)
*and that's excluding automatically generated annotations; that is, everything in that list has been reviewed and confirmed by a human.
14:50
Concerning the possibility that eukaryotes came from prokaryotes:
There would be no point in testing hypotheses like that, because we know God created them according to their kinds. (This is where she says that they think kinds are sort of around the family level)
Uh. You are apparently working on actual valid scientific questions (pathogenicity). You know God did that too, don't you? And if you say well, but pathogenicity is not explained in the Bible, then, well, neither are bacteria even
mentioned.
15:20
"What we're trying to understand is how they change over time"
A prime example of avoiding the e-word when it describes something she accepts as reality.
Re:
Fall and mutations (forgot to note the time), she explains mutations by God
"withdrawing some sustaining power" from the world after the Fall, so things don't work quite as well, things degenerate, whatever.
I think Shermer should've asked her about beneficial mutations. Beneficial to humans, that is: HIV resistance or lactose tolerance would have been great off the top of my head. A missed opportunity.
20:25
Re: the Bible used to support slavery
"Christians can be wrong", and a bit later,
20:45
"They were interpreting scripture"
21:10
Shermer: how do you know that someone won't look back and say "she was interpreting"?
Purdom: "Because God's Word is true and it never changes"
It's interesting how these people seem incapable of understanding that that's
exactly what the slavery-supporting Bible thumpers thought 200 years ago!
24:40
And finally, one of her remarks on the scarier side, re: there surely is a difference between murderers and ordinary sinners?
"All sin is unacceptable to God"
Equally unacceptable, that is. That, IMHO, is a very unsettling worldview.
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Hey, that was fun!
