Pete Harcoff said:
Yes, I understand that the institutions didn't systematically kill people for specimens. But note these parts in the article:
There is no doubt from written evidence that many of the 'fresh' specimens were obtained by simply going out and killing the Aboriginal people. The way in which the requests for specimens were announced was often a poorly disguised invitation to do just that. A death-bed memoir from Korah Wills, who became mayor of Bowen, Queensland. in 1866,4 graphically describes how he killed and dismembered a local tribesman in 1865 to provide a scientific specimen.5
This is the only one of the list that may possibly be killing for the museum. Even here, the murder was not committed
by the personnel of the museum.
Edward Ramsay, curator of the Australian Museum in Sydney for 20 years from 1874, was particularly heavily involved. Four weeks after he had requested skulls of Bungee (Russell River) blacks, a keen young science student sent him two, announcing that they, the last of their tribe, had just been shot.6 In the 1880s, Ramsay complained that laws recently passed in Queensland to stop Aborigines' being slaughtered were affecting his supply.
Even here, there is no indication that the two people had been shot to provide the specimen. Yes, the "keen young science student" made sure the specimens were sent to the museum, but there is no hint in the text that the museum asked that the people be killed.
And yes, Ramsay can complain that the laws are affecting his supply without saying the laws are bad. We need context. Last April after a weekend of 9 motorcyclists who had multiple broken bones "complained" that the helmet law was making more work for them. In the past, these cyclists would have died due to head trauma and no one would have had to spend the immense time and money treating their other injuries. That "complaint", however, does NOT indicate that any of them want to repeal the helmet law.
A German evolutionist, Amalie Dietrich (nicknamed the 'Angel of Black Death') came to Australia asking station owners for Aborigines to be shot for specimens, particularly skin for stuffing and mounting for her museum employers.7 Although evicted from at least one property, she shortly returned home with her specimens.
Looking here, I find that all these refer back to the same article:
1. 'Darwin's Bodysnatchers', Creation 12(3):21, June-August 1990.
2. David Monaghan,'The body-snatchers', The Bulletin, November 12. 1991, pp. 30-38. (The article states that journalist Monaghan spent 18 months researching this subject in London, culminating in a television documentary called Darwin's Body-Snatchers, which was aired in Britain on October 8, 1990.)
I'm not sure what
The Bulletin is, but I'm guessing it is a creationist publication. So what we have is one creationist publication quoting another as source? What was Monaghan's
original source?
A New South Wales missionary was a horrified witness to the slaughter by mounted police of a group of dozens of Aboriginal men, women and children.8 Forty-five heads were then boiled down and the 10 best skulls were packed off for overseas.
Again, it looks like the Aborigines were slaughtered for other reasons and only afterward were some specimens sent off as an afterthought.