Maybe some figure 'heck if the pope abandoned belief and embraced evilution, I guess it is cool now....our denomination now accepts unbelief, and it is unchristian to say anything bad about any other christian denomination'
As for the evidence thing, what I mean is that none of the evidences we all have prove that nature in the future or past is the same as now. So, no, they have o evidence. The evidence is something I have as much as they do.
The Pope did no such thing:
"To omit the creation would be to misunderstand the very history of God with men, to diminish it, to lose sight of its true order of greatness..."The sweep of history established by God reaches back to the origins, back to creation...If man were merely a random product of evolution in some place on the margins of the universe, then his life would make no sense or might even be a chance of nature," he said. "But no, Reason is there at the beginning: creative, divine Reason." (VATICAN CITY, APRIL 23, 2011, Zenit.org)
Pope Benedict XVI is directly connecting the creation with the resurrection, there is a very good reason for that.
Faith in God and in the events of salvation history must necessarily begin with a belief in God's role as Creator, says Benedict XVI
They would have to abandon the doctrine of original sin:
1. If any one does not confess that the first man, Adam, when he had transgressed the commandment of God in Paradise, immediately lost the holiness and justice wherein he had been constituted; and that he incurred, through the offense of that prevarication, the wrath and indignation of God, and consequently death, with which God had previously threatened him, and, together with death, captivity under his power who thenceforth had the empire of death, that is to say, the devil, and that the entire Adam, through that offense of prevarication, was changed, in body and soul, for the worse; let him be anathema. (The Council of Trent. The Fifth Session)
The encyclical Humani Generis of Pius XII was written in 1950 "concerning some false opinions threatening to undermine the foundations of Catholic Doctrine". While the encyclical makes it clear that there is no problem to Catholics to hold opinions of conjecture regarding evolutionary scenarios there was one point of doctrine that they are in no way, at liberty to hold. He first of all advises moderation. While the origin of the body of Adam can be the subject of conjecture it is in no way completely certain.
Some however, rashly transgress this liberty of discussion, when they act as if the origin of the human body from pre-existing and living matter were already completely certain and proved by the facts which have been discovered up to now and by reasoning on those facts, and as if there were nothing in the sources of divine revelation which demands the greatest moderation and caution in this question. (Humani Generis 36)
What the encyclical really says is that Catholics are at liberty to speculate about evolutionary scenarios. This is in no way shape or form a ringing endorsement of evolution as natural history. What was outright condemned as heresy is the belief that Adam and Eve represented a certain number of first parents. This is called polygenism.
37. When, however, there is question of another conjectural opinion, namely polygenism, the children of the Church by no means enjoy such liberty. For the faithful cannot embrace that opinion which maintains that either after Adam there existed on this earth true men who did not take their origin through natural generation from him as from the first parent of all, or that Adam represents a certain number of first parents. Now it is in no way apparent how such an opinion can be reconciled with that which the sources of revealed truth and the documents of the Teaching Authority of the Church propose with regard to original sin, which proceeds from a sin actually committed by an individual Adam and which, through generation, is passed on to all and is in everyone as his own. (Humani Generis 37)
There is a reason that Rome must affirm the historicity of Adam and original sin. I almost converted to Catholicism of this, the prevalence of permissiveness and unbelief in the Protestant churches is at epidemic proportions. I couldn't get past devotions to the Virgin Mary but honestly as compared to a wholesale exclusively naturalistic worldview I'd say on balance it's not so bad.
If someone could show me the equivalent from the Protestant churches that affirms the doctrine of creation in no uncertain terms I would reconsider. However, given the prevalence of Liberal Theology running throughout the Protestant churches to include Modernism and Emerging Theology my feeling is Catholicism might be the last visage of traditional Christian theism left in the world. I haven't made up my mind but I'm losing patience with secular philosophy being passed off as Christian profession.
Martin Luther's journey led him to stand against the Catholic Church, being captive to the Word of God, demanding that he must be convinced from the Scriptures. My journey may take me in another direction for the same reason, I cannot abide a Theology that abandons the traditional theism of Christian faith in favor of a secular philosophy that is ingrained with naturalistic assumptions. At least Rome has a solid footing on the foundational doctrines of the faith.
God help me, the abandonment of essential doctrine may well have left me no other choice. I don't know what motives may drive others but as for me I will not abide an abandonment of traditional Christian theism.
Grace and peace,
Mark