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define plain--and according to who's viewMicaiah said:Your interpretation is not in harmony with the plain teaching of Scripture
First, let's limit the discussion to Genesis 1 and 2 as this is about creation vs. theistic evolution. Who says there is historicity in Genesis 1 and 2?Micaiah said:Either we can depend on the historicity of Genesis, or we cannot.
God actually gives plenty of choices. YOu choose your belief, I choose mine. But we both choose to believe in some parts of the Bible as non-literal--you and me both, so why do you get to choose, and I don't?Micaiah said:God doesn't give the choice of the bits that make sense or that are convenient.
But, Aduro, you cannot say this anymore. You went from 8/8 Christian to...Aduro Amnis said:I go to a fundamentalist church, the generation before mine in the family are day-age creationist, but I let everyone one of them know that when I stick my head up proudly saying 'I am a liberal Christian and a Theistic Evolutionist and despite what you say I have strong faith in the Lord.' and they back down, and remember those who say another person is weak of faith is weak in faith themselves.
There is a passage in Scripture that talks about the futility of our faith if Christ did not die. The spiritual truths of salvation are firmly anchored in historical events and facts. Man has inherited a sinful nature, which is why he sins. He inherited that nature from Adam who disobeyed God. If you question the historicity of Genesis because some people do not think it is scientific, why not say that Christ did not rise from the dead. After all, there is no shortage of the earth's so called wise who will point out that people do not rise from the dead.notto said:Where does God tell us that we have to depend on the historicity of the bible in order for it to be true with regards to salvation or the message that is conveyed in the bible?
But we didn't say Christ did not rise from the dead. Why is it that creationists argue this type of point.Micaiah said:If you question the historicity of Genesis because some people do not think it is scientific, why not say that Christ did not rise from the dead.
<lucaspa>Micaiah said:There is a passage in Scripture that talks about the futility of our faith if Christ did not die. The spiritual truths of salvation are firmly anchored in historical events and facts. Man has inherited a sinful nature, which is why he sins. He inherited that nature from Adam who disobeyed God. If you question the historicity of Genesis because some people do not think it is scientific, why not say that Christ did not rise from the dead. After all, there is no shortage of the earth's so called wise who will point out that people do not rise from the dead.
Because there is not direct, observable, scientific evidence that Christ did not rise form the dead by a miracle. I accept it on faith.Micaiah said:If you question the historicity of Genesis because some people do not think it is scientific, why not say that Christ did not rise from the dead. After all, there is no shortage of the earth's so called wise who will point out that people do not rise from the dead.
Actually, what you are saying is that God's word is not reliable, so lets pretend it doesn't mean what it was plainly intended to mean. The display of exegetical gymnastics people perform in order to achieve this, and the eloquence (or should I say verbosity) is impressive.You say Genesis is literal, and you base it in on a guess. I say it's not literal and I base it on fossil records, the cosmic background radiation, general relativity, the lifecycles of stars...
So clear, he dictated it twice? Why and when, according to plain reading and the factual account of our origins, were animals created?Micaiah said:Actually, what you are saying is that God's word is not reliable, so lets pretend it doesn't mean what it was plainly intended to mean. The display of exegetical gymnastics people perform in order to achieve this, and the eloquence (or should I say verbosity) is impressive.
The sad part is they undermine and obfuscate what is really a very simply, beautiful, if not poetic, and factual account of our origins. I am eternally grateful to the Creator for the simple and clear way He described our origins. I cannot think of a way to make it simpler or clearer if I tried, without it becoming like the sort of stuff I have to wade through when I want to find out about my insurance policy. It almost seems to me that God anticipated the nonsense proposed by Darwin ad his supporters, and phrased the account to remove any doubt such issues.
Go ahead. I good place to start would be to clarify what you mean by 'plain teaching' and 'plain intent' of scripture. My guess is that we both probably agree on the plain intent of scripture. As has been mentioned to you, nobody is doubting the intent or teaching of scripture. What needs to be determined is how we interpret that scripture when the evidence in creation is in conflict with physcal descriptions of the creation given in scripture. I contend that even if why don't accept the physical descriptions given, that it has no efect on the intent or teachings of scripture.Micaiah said:Shall we start a new thread, or would you like a link to a previous discussion on the matter.
PS. Notto, any discussion is pointless if we cannot agree on a method of interpretation. I understand you are saying that if the plain intent of Scripture is accepted, there is a contradiction in chapters 1 and 2 of Genesis as to when animals were created. I'm prepared to continue the discussion if we both adopt that mode of interpretation.
Micaiah said:Actually, what you are saying is that God's word is not reliable, so lets pretend it doesn't mean what it was plainly intended to mean. The display of exegetical gymnastics people perform in order to achieve this, and the eloquence (or should I say verbosity) is impressive.
The sad part is they undermine and obfuscate what is really a very simply, beautiful, if not poetic, and factual account of our origins. I am eternally grateful to the Creator for the simple and clear way He described our origins. I cannot think of a way to make it simpler or clearer if I tried, without it becoming like the sort of stuff I have to wade through when I want to find out about my insurance policy. It almost seems to me that God anticipated the nonsense proposed by Darwin and his supporters, and phrased the account to remove any doubt about such issues.
notto said:Go ahead. I good place to start would be to clarify what you mean by 'plain teaching' and 'plain intent' of scripture. My guess is that we both probably agree on the plain intent of scripture.
Who says Genesis 1 and 2 are not history?herev said:First, let's limit the discussion to Genesis 1 and 2 as this is about creation vs. theistic evolution. Who says there is historicity in Genesis 1 and 2?
God actually gives plenty of choices. YOu choose your belief, I choose mine. But we both choose to believe in some parts of the Bible as non-literal--you and me both, so why do you get to choose, and I don't?
HOwever, with Genesis, we don't have access to the writer to ask, so we interpret differently than creationists.
In this case, creationists do have the writers here to ask and, you know what, we really meant what we said. Believe it.