So... the Marvel Universe has a whole bunch of interesting things in it, about it, concerning it. one of which is the Infinity Gems. for most of the their existence they are understood by those in the universe to be sources of immense power specific to particular aspects of the universe; time, mind, soul, reality etc.
as it turns out, these gems are actually pieces of the primordial being that existed eternally alone and, being unable to endure the loneliness, killed itself creating the existing universe and the Infinity gems which are the distilled aspects of the primordial being.
that's a fair approximation of normative Hindu thought regarding Mahabrahma and how this universe came into being. i'm not sure that it's my favorite or anything however it plays a hugely important role in the overall world of comics and thus should be mentioned in this sort of thread, imo.
It's interesting to see how normative Hindu thought combined aspects of Theism with Pantheism - in regards to a Creator spreading itself out across the cosmos and giving life to everything rather than remaining singular for eternity - and Marvel was quite amazing at trying to slip in that concept. Of course, on the same token, Marvel often tended to have conflicting story lines as it concerns the origins of comics.
For some good sources of documentation on the ways God/ been portrayed in the Marvel Universe:
As said there, for an excerpt:
Of course there are numerous comic book characters who believe in God, pray to God, and even appear to experience miracles they attribute to God. But in addition to these "personal testimonies" of mortal characters, there have been many references within Marvel Comics stories indicating that there is indeed a supreme being of the universe.
Uatu the Watcher is a member of an ancient alien race thought to be among the wisest and most knowledgeable beings in the universe. Uatu's reference to God, written by Marvel Universe co-creator Stan Lee, is compelling (see below).Perhaps the most clear confirmations of the existence of a Supreme Being of the Marvel Universe come from the Living Tribunal, who is the most powerful being actually portrayed in the Marvel Universe (aside from God himself). Whereas God himself is rarely ever portrayed in Marvel Comics (or has never actually been portrayed, depending one how one interprets a few "possible" appearances), The Living Tribunal has portrayed with some regularity in cosmic-level stories, and is a firmly established fixture of the Marvel Universe. The Living Tribunal is apparently omnipotent, but claims to be powered by an even greater being, a being the Living Tribunal refers to as the One Above All, i.e., God.
Additionally, There was one amazing comic from Marvel where they depicted what could have occurred after the Death of Christ (in the Spirit realm in I Peter 3 and Ephesians 4, on his descent into the depths/Hades) when he addressed the spiritual powers of Hell (of which the Greek Gods and all other deities in other religions against Christ are connected to) who mocked him after his death.
As noted in the comic from Marvel:
The image really spoke to me on how no other beings labeled "gods" in other cultures could ever dare to challenge Christ - and it reminded me of what was noted in scripture where St. Paul said "having stripped the principalities and the powers, he made a show of them.."(Colossians 2:15 ).
On the cross Christ demonstrated His Superiority to all other religions/their respective "heroes" or beings they worship - and as He was willing to die for the world, only HE has the power and right to rule it. im making a spectacle of the enemies of the Cross (as it concerns the spiritual realm) when He defeated them by His Death/Resurrection - with others noting that the moment he gave up His Spirit to the Father/breathed his last, the spiritual forces of evil were shamed/defeated and beaten. That's how I took the imagery made by Marvel Comics (back in the 90s for development) when it came to Christ being challenged by the gods of the world...for they noted in the comic where Christ had already passed/was dead - and yet the demons still wanted to make mockery of Him as if He had been defeated. But when he addressed them, it was not Him coming down physically (as Christ died/was on the Cross ) - but
spiritually addressing all the false gods of the world by the Father's command when he proceeded to enter Hell to address the enemy,.......
holding the keys to Death/Hades and taking it back from the false gods/enemies of the Lord (
Rev. 1:18)
It's not as if the Incarnation/Death involved false gods getting a slap on the Wrist - C
hrist was present in the tomb (as well as on the Cross) when He died physically ..but in the Heavenlies outside the physical realm, all other powers mocking him were mocked/defeated soundly - and it was far from a smack down alone. Christ deciding to defeat all of His enemies BEFORE His death/allowing Himself to be sacrificed is another thing entirely - as I Peter 2:19-25 and John 10 (on him laying down his life for the sheep) notes how he gave Himself up and did not resist his captors ....being led like a sheep before its handlers is silent (as Isaiah 53 notes).
However, after he died and addressed the Powers of Hell, that is another thing entirely....for there's nothing saying the Father ever commanded Christ to remain silent in Death.
Jesus, hanging on the Cross for our salvation, listened to the taunts of those who crucified Him: "He saved others; Himself He cannot save. Let the Christ, the King of Israel, descend now from the cross, that we may see and believe" (Mark 15:31-32).
But His death proved his identity to many - By the Cross, the Son of God having become man, accomplished our salvation. He humbled Himself and became obedient unto death, even the death of the Cross (Phil. 2:8). By the Cross on Golgotha, the prince of this world was cast out (John 12:31) - as Christ said that this prince has "no hold" on him (John 14:30) - and in dying for us, an end was put to his authority - and the weapon by which he was crushed became the sign of Christ’s victory. And this goes in line with the life of Christ in general, as God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil" (Acts 10:37-38). Satan’s goal was to kill the Incarnate Word, Jesus, when he was a baby (Revelation 12:13 with Matthew 2:1-18), tempt him to sin during his life (Luke 4:1-13) and have him arrested and killed (verse 13 with 22:3-6) - and although Satan "succeeded" in the final plot on Jesus’ life, His death and subsequent resurrection exposed and condemned the devil.
For John tells us, "The reason the Son of God appeared was to destroy the devil’s work" (1 John 3:8). And Hebrews is more explicit as to how Jesus accomplished this: "Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death" (Hebrews 2:14-15).
Moreover, ColosSians speaks of this destroyed work in cosmic terms: "And having disarmed the powers and authorities, he [Jesus] made a public spectacle of them, triumphing over them by the cross" (Colossians 2:15) - Sin, death, and the devil (along with the demons) were defeated when Jesus died on the Cross and that is never a small thing - and for that, I appreciated the concept the artists did when noting that Christ cannot be conquered nor the Divine ever erased. For He was not up on the Cross after death/suffering simply taking whatever powers in Hell had to throw at him after He had said "It is Finished." For me (holding to the Christus Victor view -
more discussed elsewhere as it concerns the Atonement), I've always read the story of Christ's death on the Cross as being something all the demons in Hell were present for thinking they won - and then being soundly embarrassed when he addressed them and their hold on mankind.
Christ standing upon a defeated/beaten devil is not disconnected from his standing upon and beating into submission the enemies of the cross from all religions - be it with beating or kicking, as physical addressment is physical addressment ....and
for those in Greek culture, it was already a big deal to be presented with Christ conquering all the Greek and Roman Gods (cruel as they were to the suffering of man) by his sacrifice on the cross. They had NO issue with the concept of the gods being shown as being beaten and did so in order to make a point.
St. Paul spoke on the issue of the gods being humiliated in I Corinthians 8 when it came to noting their true reality and how Christ is superior in all aspects - including the issue of might...it w
as no small concern in a culture where the gods were always
portrayed as conquering.
Some have been bothered by such portrayals of Christ before - but as I've noted to them, it's really no different than what has been presented in regards to the subject of icons at various points. With icons when it comes to defeating spiritual powers (in the cultural understanding that had relative to their times), we see this in a myriad of ways. Just as others used weapons to defeat their enemies in those times, it's no surprise that Margaret the Virgin-Martyr, known as Margaret of Antioch in the West, and as and Saint Marina the Great-Martyr in the East,
often holds a hammer in her icons - depicted beating on a demon into submission..
The concept of Macrina beating a demonic power was not done separate from the idea that Christ also was capable of doing so and did so already in precedent - as it concerns his example being that which the Saints are to follow. For if Christ didn't beat down spiritual enemies, there'd be no reason for imagery showing Macrina doing so. There is war in Heaven and demonic powers have consistently been fought against by God/His forces - Book of Revelations 12:7-10 - and Jesus defeated Satan and all spiritual forces of evil on the cross (Colossians 2:14-15), while Satan will ultimately be physically beaten/restrained further and his destiny is in the lake of fire (Revelation 20:10, Matthew 25:41).