Are you really a lutheran? or simply a catholic fraud.
Your reasoning is remarkably similar to the Hebrew priests attitude towards jesus which had him crucified.
Please do try to separate Religion from God & realise they are two different things.You misunderstand the existential nature of God. God does not need an institution God is transcendent outside of time & space.
You clearly agree with nothing I have stated you show full support for ecumenism thus far by your conventional comments in support of the RC. This is strange considering you claim to be a lutheran protestant. In regards to your comments concerning the symptoms of capitalism self centered, me generation, instant grat etc. Churches support capitalism they do not support socialism therefore claiming to care about such issue looks pretty weak to me. I am sure like most nth american christians your not a socialist of any kind. If such things are affecting some churches then it seems they have become victims of the system they help sustain too bad for them.
You seem to know so much more about my Church than I do. Likewise, your anti Catholic agenda is very clear.
Le me try one last time to explain a few things...
If you truly understood as much about Lutheran theology as you claim you would understand that Confessional Lutherans do not consider themselves "protestant"; that is a derogatory term imposed on us by the Roman Catholic Church. It's very Catholic of you to call us such.

Likewise, if you knew our theology you would also know about the theology of the Two Churches; let me explain:
There is the "Visible Church" and the "Invisible Church". The VC consists of all of the Churches, denominations, Congregations, institutions, buildings etc. and it's membership is made up of both believers and non believers. This Church is also known as The Church Militant.
Then there is the IC; which consists of
ALL faithful believers and only faithful believers; those living here on earth and those who have gone before and now reside with our Lord in Heaven, regardless of the Church or Denomination that they belong to. Christ is the head of this Church, as he is the head of the Visible Church. This Church is also known as the Church Triumphant; The Communion of Saints; and as stated in the Creed, the One Holy catholic and apostolic Church.
God does not need an institution God is transcendent outside of time & space.
I agree with this regarding the IC; however without governance, the visible Church would be nothing but an anarchistic assembly of individuals each being a Church of one.
I dont know what you mean by that statement. The above maybe the ecclesiastic polity of orthodox churches however not the polity structure of many reformed churches e.g baptists, pentecostals good examples, which are completely autonomous based on the local church. Also all the original puritan fellowships followed this model. Such churches are lead by a council of elders, far more decentralised & autonomous than the model you are referring to.
Clearly you havent been to many churches besides your own then, otherwise you wouldnt be under the illusion your type of structure is universal.Perhaps you need to visit a few different churches. Secondly this is church ecclesiology your talking about in your above comment it has nothing to do with the inerrancy of scripture which leads me to think you dont even know what inerrancy of scripture is.
The offices are Scriptural; the polity is not defined in Scripture and are a matter of human tradition whether that of the RCC, Orthodox, or reformed.
My particular Synod is more Congregationalist is structure. Other Confessional Synods with which we have fellowship are Episcopal in structure, some still have what the RCC calls Apostolic Succession. Polity does not define the Church, theology does.
Roman Catholic polity is not the reason we are not in fellowship with Rome, nor is the majority of their theology and practice at odds with ours; however, in light of Scripture, there are some theological issues, serious issues that we could not resolve 500 years ago, and many of these issues remain unresolved to this day.
You are not going to like this, but it is a fact that there are many more theological issues which separate and prevent us from being in Communion with any and all of the reformed protestant Churches and denominations.
Clearly you havent been to many churches besides your own then, otherwise you wouldnt be under the illusion your type of structure is universal.
Oh, but I have; for many years I worked closely with members and Clergy of many different Churches and denominations as a Funeral Director; Catholic, Lutheran (both Confessional and Liberal Synods), Anglican, and reformed protestant (many mainline and many independent and free Congregations as well); also Amish and Mennonite. Besides these Churches, I also served both Mormons and Jehovah's Witnesses.
Please be careful here and be aware that there are rules against flaming individuals, Churches, and theologies.
