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The Jews do not speak the Name.
As far as the 'emmendations' of the scribes argument to support the Masoretic as being corrupt. Might want to research that as well.
I have no problem with the LXX, but saying that the Masoretic has been altered to support this text is a weak and unsubstantiated argument.
"I would be very surprised if this fellow can overturn decades of reliable scholarship and archaeological evidence, yes."
Would that be the same 'reliable scholarship' that came up with the rendering 'Jehovah'.
Come on now... you've already addressed those things? Really?
I believe that you attempted to wiggle your way out of John 1...
You attempted to claim that the pieces of the NT relaying Chist as God with the terms Ho Theos were incorrect...
In fact... the most amazing thing... is that you seem to think that the Bible as I have it here was translated by men that did not have much more "schooling" in greek/hebrew/etc... than you.
Clearly trinitarians[sic] added it to the text to try and prove what is not taught in scripture.
In Isaiah 44:6, Jehovah rightly describes his own position as the one and only almighty God, saying: "I am the first and I am the last, and besides me there is no God." When Jesus presents himself by the title "the First and the Last," he is not claiming equality with Jehovah, the Grand Creator. He is using a title properly bestowed on him by God. In Isaiah, Jehovah was making a statement about His unique position as the true God. He is God eternal, and besides him there is indeed no God. (1 Timothy 1:17) In Revelation, Jesus is talking about his bestowed title, calling attention to his unique resurrection.
Jesus was indeed "the First" human to be resurrected to immortal spirit life personally by Jehovah. (Colossians 1:18) Moreover, he is "the Last" to be so resurrected by Jehovah personally.
And since you like your Greek. In the original Hebrew...
at Isaiah 44:6, there is no definite article with the words "first" and "last," whereas in Jesus' description of himself in the original Greek at Revelation 1:17, the definite article is found.
Here is what Jesus actually said.
Jesus said to them: "Most truly I say to YOU, Before Abraham came into existence, I have been."
Therefore they picked up stones to hurl [them] at him; but Jesus hid and went out of the temple. John 8:58-59
Jesus simply answered the question. How could you know Abraham being less than fifty years of age. He answered simply that he was around long before Abraham was born.
Translators have to consider the context and the context at John 8:58 is as above.
But unfortunately God's reply in Hebrew was: ´Eh·yeh' ´Asher' ´Eh·yeh'. Some translations render this as "I AM THAT I AM." However, it is to be noted that the Hebrew verb ha·yah', from which the word ´Eh·yeh' is drawn, does not mean simply "be." Rather, it means "become," or "prove to be." The reference here is not to God's self-existence but to what he has in mind to become toward others. Therefore, the above Hebrew expression is properly renderd as "I SHALL PROVE TO BE WHAT I SHALL PROVE TO BE." Jehovah thereafter added: "This is what you are to say to the sons of Israel, 'I SHALL PROVE TO BE has sent me to you". This still has nothing to do with Jesus statement at John 8:58. The two statements are in no way related to each other.
The word in English is Proskyneo and you seem to have missed the whole point of the word. It is used to denote worship, bowing down in respect (as is the case at Matt 28), prostrating oneself, doing Obeisance and so on. So, no bubble burst as you say so patronisingly[sic].
No it does not. Jesus name is mentioned which makes a huge difference. For example, suppose your fathers name is John, if you were to say Happy Birthday to John and my Boss or to my father and John then we would assume two different individuals.
The verse in Jude should read "Master or Owner" not sovereign. Read vines Expository of Greek words.
As evident from the context, John 2:19 pertains to the death and resurrection of the Lord Jesus Christ. We read: "Jesus said to them: 'Break down this temple, and in three days I will raise it up.' Therefore the Jews said: 'This temple was built in forty-six years, and will you raise it up in three days?' But he was talking about the temple of his body. When, though, he was raised up from the dead, his disciples called to mind that he used to say this; and they believed the Scripture and the saying that Jesus said:" John 2:19-22.
It should be noted that, in telling about the fulfillment of Jesus' statement, the Bible does not say 'he raised himself up from the dead,' but "he was raised up from the dead."
Other scriptures clearly show that God was the One who resurrected his Son. The apostle Peter told Cornelius and his relatives and close friends: "God raised this One up on the third day." (Acts 10:40) Hebrews 13:20 speaks of God as the One "who brought up from the dead the great shepherd of the sheep with the blood of an everlasting covenant, our Lord Jesus." And, in his letter to the Romans, the apostle Paul wrote: "If, now, the spirit of him that raised up Jesus from the dead dwells in you, he that raised up Christ Jesus from the dead will also make your mortal bodies alive through his spirit that resides in you." (Rom. 8:11)
Accordingly, Jesus Christ simply could not have meant that he would raise himself up from the dead.
Jesus, however, did know that he was going to die and be resurrected. On another occasion he told unbelieving scribes and Pharisees: "A wicked and adulterous generation keeps on seeking for a sign, but no sign will be given it except the sign of Jonah the prophet. For just as Jonah was in the belly of the huge fish three days and three nights, so the Son of man will be in the heart of the earth three days and three nights." (Matt. 12:39, 40) Having this advance knowledge about his death and resurrection, Jesus, in a predictive sense, could speak of 'raising up the temple of his body.' Since he foretold it, it was just as if he was going to do it.
This might be illustrated with Ezekiel 43:3, where the prophet Ezekiel states: "I came to bring the city [Jerusalem] to ruin," that is, by foretelling its destruction. Ezekiel as an exile in Babylon had no part in actually destroying Jerusalem; that was done by the Babylonians. But his prophecy, being divinely inspired, made it as good as done. (Compare also Jeremiah 1:10.) Similarly, Jehovah God resurrected his Son, but Jesus could speak of doing so in a prophetic sense.
Moreover, God's will, charge or command respecting his Son was that he die and be restored to life. Jesus willingly surrendered his life in harmony with his Father's purpose. Jesus could therefore raise up the temple of his body in the sense that he had the authority to receive life again.
On the third day God commanded Jesus to rise from the dead, and he did so by accepting or receiving life at his Father's hand, by God's authority. Along with life as a spirit Son, he received the right to perfect human life that, by dying in full innocence, he had not forfeited. This merit of his human sacrifice he thereafter presented to his Father in heaven. (Heb. 9:11-14, 24-28) This is in agreement with Jesus' words at John 10:17, 18: "The Father loves me because I lay down my life, to receive it back again. No one has robbed me of it; I am laying it down of my own free will. I have the right to lay it down, and I have the right to receive it back again; this charge I have received from my Father."
Btw ....after close scrutiny of many different copies of the Masoretic text, the Hebrew experts now think that the rendering might be closer to ' 'Yehowah ' which is a far cry from Yahweh, and actually closer to Jehovah.
Next question: Did Jesus ever speak the name 'Yahweh'? Did He teach this name to the Apostiles?
Authority to receive life? Please.
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