Some people think that Paul did away with the Sabbath and other biblical Holy Days when he wrote in Romans 14:5-6: that One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind.
He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it
They think that Paul is referring to Gods Sabbaths even though the Sabbath is not mentioned in thewhole book of Romans. Paul and the other New Testament writers did not call the Sabbath one day.
Did you know that Paul quotes from the Old Testament 84 times in this one letter to support his teaching.
He never thought for one moment of doing away with the Sabbath or any other of the Ten Commandments.
Paul, while in Corinth, reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks (Acts18:1, 4).
Did he write to the church in Rome to tell them Sabbath-keeping was irrelevant while teaching Jews and gentiles every Sabbath in Corinth? I dont think so. No matter where Paul went, the book ofActs shows Pauls custom was to keep the fourth commandment / Sabbath (Acts 17:2).
We can not make anything holy. Yet we are commanded to remember the Sabbath and to keep it holy. We cant keep something holy that God has not made holy. If you look in Lev. 23:1-2 you will learn that, God calls His weekly Sabbath and annual Feast days His. They are notIsraels or the Jews. They are Gods
Our example is this: Follow it or not, its up to you.
Lk.4:16 So He (Jesus) came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read.
Act. 17:1-2 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,
Act. 13:42-44 So when the Jews went out of the synagogue, the Gentiles begged that these words mightbe preached to them the next Sabbath. (Now here was the perfect place for Paul to say, you dont have to worry about that old Sabbath thing. I will meet with you tomorrow on the first day of the week.) 43 Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continuein the grace of God.
44 On the next Sabbath almost the whole city came together to hear the word of God.
Act. 16:13 And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there.
Act. 18:4And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks.
Now in verse 11 we read that Paul lived there for a year and six months. Since he reasoned in the synagogueevery Sabbath thats 78 weekly Sabbaths and about 10 annual Sabbaths.
Further proof that this common interpretation of Romans 14 is wrong can be found in Pauls first epistle to the Corinthians. He wrote this epistle in or around A.D. 55, shortly beforehe came to Corinth (1 Corinthians 16:5-6) on the visit during which he would write his epistleto the Romans. What do we find he tells the Corinthians in this letter?
He tells them to keep the biblical Feast of Unleavened Bread in the proper manner, understanding its spiritual intent (1 Corinthians 5:7-8; compare Leviticus 23:6). He instructs them on how to keep the
New Testament Passover as a commemoration of Jesus Christs death (1 Corinthians 11:23-30).
He reminds them that Christ, our Passover, was sacrificed for us (1 Corinthians 5:7).
He writes that he intends to journey to them, but that he will first stay in Ephesus until after the biblical Feast of Pentecost has passed (1 Corinthians 16:8).
If you accept the common misinterpretation of the book of Romans, you would have to conclude that Paul instructed the Corinthians in how to properly observe the Passover, thathe told them to keep the biblical Feast of Unleavened Bread, and that he noted he was staying in Ephesus until after the biblical Feast of Pentecostand the very next year wrote to the Romans that none of this mattered and was all unnecessary.
On the other hand, if you understand Pauls teaching to the Romans as it is truthfully presented in this chapter, you will see complete agreement between his actions and the letters he wrote to Church members both in Rome and Corinth.