Here's an excerpt from the article, "The Grace of Christ and the Law of Moses" located in the recently published Orthodox Study Bible, p. 90 (Thomas Nelson, 2008):
The Law was given for a purpose, which has now been fulfilled in Christ. We are no longer bound to the letter of the law, but it was given to make us aware of our disobedience, or difficulty to be obedient to God. We now have the Holy Spirit as an aid to convict us. Keeping the Sabbath was a rule created to show man how hard obedience is for us. Now the Holy Spirit shows us that, so the keeping of the Sabbath is no longer a legalistic rule we must follow. Instead we celebrate the Lord's Day as holy, since it was the day of the week God chose to be raised from the dead. It's a celebration of the victorious Christ who destroyed death for us, so that we could be received into Heaven.
Basil
The Apostle John wrote, "The law was given through Moses, but grace and truth came through Jesus Christ" (John 1:17). The grace of Christ and the Law of Moses are complementary, not contradictory. The following helps explain both.
FRIENDSHIP BETWEEN CHRIST AND MOSES
Christ and Moses were friends and conversed as friends. The pre-incarnate Christ gave Moses the Law; in turn Moses gave it to Israel. (Exodus 20:1-26). As the Lawgiver, Christ, not Moses was the Author of the Law, Moses was His servant.
In the New Testament, Moses and Elijah appeared with Christ on the Mount of Transfiguration, and they conversed with Him as friend with friend (Matthew 17:1-8). The presence of Moses shows Christ as the fulfillment of the Law. The presence of Elijah shows Christ as the fulfillment of the Prophets.
CONTRAST BETWEEN CHRIST AND MOSES
Christ is incomparably greater than Moses, for Christ, the Son of God, Who brought all creation into existence from nonexistence, is building His Church. When Christ gave Moses and Israel the Law, He spoke as the Lord their God.
HARMONY BETWEEN LAW AND GRACE
Christ is the Lawgiver in both the Old and New Testatments. Therefore, there is no opposition or contradiction between the old and new laws. In His incarnation, the Lawgiver Himself fulfilled the old Law, making it obsolete.
Christ gave His written Law through Moses to make sin known (Romans 3:20; 7:7). Man's God-given natural law, written in the conscience, was dulled through disobedience in the years between Adam and Moses. The Mosaic Law helped renew this knowledge of sin to lead man to repentance. After His ascension, Christ sent the Holy Spirit at Pentecost to convict the world of sin (John 16:8), to renew the natural law in man's conscience (Hebrews 8:10), to lead us into all truth (John 16:13), and to make it possible for us to become partakers of the divine nature (2 Peter 1:4).
The Law was given for a purpose, which has now been fulfilled in Christ. We are no longer bound to the letter of the law, but it was given to make us aware of our disobedience, or difficulty to be obedient to God. We now have the Holy Spirit as an aid to convict us. Keeping the Sabbath was a rule created to show man how hard obedience is for us. Now the Holy Spirit shows us that, so the keeping of the Sabbath is no longer a legalistic rule we must follow. Instead we celebrate the Lord's Day as holy, since it was the day of the week God chose to be raised from the dead. It's a celebration of the victorious Christ who destroyed death for us, so that we could be received into Heaven.
Basil
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