You have asked for and been given scripture that shows that:
1. God desires the salvation of all because God is supremely loving
and
2. God is sovereign so that God will achieve what God desires.
What else can that mean other than that all will be saved? This of course is in addition to all the verses that explicitly say that all will be saved.and that God will one day be "all in all", many of which have been repeatedly posted here at your request but which you always try to refute.
What you seem to be saying is that you will only believe in salvation after death if it is stated "clearly and unequivocally" to your satisfaction but isn't this telling God what He should have put in scripture? You believe in the Trinity but nowhere is this clearly and unequivocally stated.
I have several posts around where I show from scripture alone, not scholars, no ECF, no grammars, or lexicons. Only scripture that there is one God, the Father is God but He is not the Son or the Holy Spirit. The Son is God but He is not the Father or the Holy Spirit. The Holy Spirit is God but He is not the Son or the Father. There is one God. Please feel free to try to refute my posts.
Assumptions and presuppositions which do NOT state that God will save all mankind, righteous and unrighteous alike, even after death, even without predeath repentance.
.....Previously posted in this thread. Anyone can make the Bible say almost anything they want it to by quoting selective verses out-of-context as in this post.
Does everything that God desires come to pass, no matter what, without exception?
Many years ago when I first heard the proof text about a leopard not being able to change his spots, nor the Ethiopian his skin, I needed to see the context. I found that God was speaking to the king and queen of Israel not, necessarily all of mankind, Jer 13:18. And as I read further in this chapter I found another passage, which refutes several tenets.
.....Note this passage from Jeremiah. God said “
I have caused to cleave” That word is
הדבקתי/
ha’dabaq’thi. It is in the perfect or completed sense.
God’s express will, clearly stated, for the
whole house of Israel and Judah, to cling to God as a belt clings to a man’s waist.
It was done, finished, completed, in God’s sight, and, according to some arguments, nothing man can do will cause God’s will to not be done. But
they, Israel and Judah, would not hear and obey,
their will, vs. God’s will, So God destroyed them, vs. 14.
…..This passage very much speaks to God’s sovereign will, and man’s free will and agency. God stated very clearly what His will was, in terms that cannot be misunderstood. But, because the Israelites and Judeans would not hear, and obey, God destroyed them, instead of them being unto God, “
for a people, and for a name, and for a praise, and for a glory, vs. 10.”
Jer 13:1 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
2 So I got a girdle according to the word of the LORD, and put it on my loins.
3 And the word of the LORD came unto me the second time, saying,
4 Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
5 So I went, and hid it by Euphrates, as the LORD commanded me.
6 And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
7 Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
8 Then the word of the LORD came unto me, saying,
9 Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave [הדבקתי/ha’dabaq’thi] unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
· · ·
14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
Note, verse 14, God said “I will
NOT have pity, will
NOT spare, and will
NOT have mercy but destroy them.”