In order to keep this response somewhere within reason, I am dividing it into two posts.
razzelflabben said:
I believe that I have answered this before, I have no problem with scientific method. I do have a problem with the idea that scientific method can answer all of life questions, but that is another thread. My problem with the theory of E, C, and ID is not one of scientific method.
When I, among others, suggested you did not have a good grasp of scientific method, your response was: "Not at all, just the assumptions that are going along with the scientific method that I have a problem with."
And when I asked what assumptions you were referring to, you mentioned assumptions about the theory of evolution which have nothing to do with scientific method.
As for scientific method answering all of life questions, of course it doesn't. It applies to what it was designed to apply to: the scientific study of nature. It does not answer metaphysical questions.
And yet parts of the theory of E are not able to be tested so why is it considered scientific theory?
This is news to me. What parts of the theory of evolution do you consider to be untestable?
Neither [scientific method or TOE] are belief systems butBoth can be tied to a belief system.
So what? Scientists cannot be held accountable for the way people misuse their techniques and theories. The real question here, as you have pointed out several times, is whether we are dealing with fact or theory or both. Focusing on beliefs people derive from the fact and/or theory of evolution is a distraction. Leave aside the red herring and focus on the point which you earlier insisted on.
Though the origins of C or ID have roots in a belief system, neither is by theory a belief system in and of itself. This is an important distinction that few understand.
I agree, it is an important distinction and I do understand it. If creationists and IDers were content to hold their ideas as a matter of faith, I wouldn't bother with these discussions. (Well, actually, I would, as a matter of apologetics, as I consider them wrongheaded theology, not just pseudo-science.)
But they present them as "science" and want them to be given a place in the science classroom. Therefore they leave themselves open to scientific analysis and evaluation. And on that basis they both fail in their pretensions, for neither offers a coherent or testable theory that explains our observations of nature.
Some believe the TOE to be fact, this is a belief system.
On the contrary, it is an evidence-based logical conclusion.
I do not see how my opinion fits into this discussion. I can only see how my own tendencies would lead to debate off topic. Can you clarify your questioning in relation to the original assurtions?
1. Your opinion is always relevant to any discussion in which you are a participant. I should think that would be self-evident.
2. You have often mentioned "strains" of theories. I am aware of variations in creationist theory, especially on the matter of kinds. You said that your research suggests that "kinds" means "family groups" such as lions and tigers. You also said that mules, since they cannot reproduce, support the concept of kinds.
What I am asking for is clarification of these ideas you have presented. In your original two points, the second was that species reproduce after their kind---a principle evolution fully agrees with. As stated, that principle did not suggest the separate creation of kinds, only that species reproduced after their kind.
But what you are saying here suggests the separate creation of kinds. I am trying to confirm that this is your theory.
Secondly, you mentioned, as examples of "family groups" lions and tigers. Since many creationists would put these two into the same family group, I am asking for some clarity on how you see these groups as they were created. I have offered two possibilities. That originally the family group consisted of one species (e.g feline species, bean species) which then produced more species via evolution (feline--> lions and tigers, bean-->kidney bean and soy bean and romano bean, etc.). The second possibility is that the kind was created with species diversity already a part of it.
Many creationists would not consider lions and tigers, for example, to be separate family groups, but groups within the same kind. Similarly, many creationists do not consider the horse and the donkey to be separate family kinds, but groups within the same kind. But your description of why the mule is sterile suggests that you would not consider the horse and the donkey to be part of the same family group.
So we are dealing here with some of the different "strains" of creationism you were speaking of, and, since there is no point my wasting time on a "strain" of creationism you do not subscribe to, I am asking for clarification on your particular take on the creationist concept of "kind".
Is that too much to ask?
Btw, the theory of evolution does hold that the horse and donkey have a common ancestor and so are the same "kind" of critter. Have you any idea how the TOE explains the sterility of the mule?
In order for evolution theory to be supported, the genetic mutation, or new species would have to bread in order to continue this mutation. Though the species can continue to breed, the breeding is more dificult because of the mutation. This suggests a flaw in the theory but does nothing to prove the theory wrong which is what I have said from the beginning. NO Proof for or against.
Again, this suggests that you have very little understanding of the basics of genetics. For one thing you are implying that a single mutation is equivalent to a new species, which is far from being the case. While there are a few scenarios in which that can happen, they are not the principal methods of evolution. In most cases, an organism with a mutated gene has no difficulty in reproducing. We would certainly be in a bad way as a species if this were the case, for studies suggest that individual humans carry, on average, 100 mutations in their DNA.
It would appear as well, that you conceive of the new species as emerging in a single individual. But in most cases, the new species occurs as a species, i.e. as a group of inter-fertile individuals. So there is no difficulty in finding a mate among the other organisms which are part of the new species.
In short, again you have been making an incorrect prediction based on an imperfect understanding of TOE. The "flaw" you speak of does not exist, because evolution does not work as you have imagined it to work.
The quote says that history cannot be proven.
In that case it is wrong.