~Cassia~ said in post 71:
It all is about the Day of the Lord within context, which Im not really seeing in your posts
2 Peter 3:12
Expecting and hastening the coming of the day of God, on account of which the heavens, being on fire, will be dissolved, and the elements, burning with intense heat, are to be melted away?
Regarding 2 Peter 3:10-13, in the day of the Lord will occur the destruction of heaven (the 1st heaven: the sky/atmosphere) and the earth (its surface) at the great white throne judgment (Revelation 20:11, Revelation 21:1). And this will be followed by the creation of a new atmosphere and surface for the earth (2 Peter 3:13, Revelation 21:1) onto which New Jerusalem, God the Father's house (John 14:2, Revelation 21:2-3), will descend from the 3rd heaven (Revelation 21:2-3).
But the day of the Lord won't immediately bring the destruction of earth's atmosphere and surface. For the day of the Lord will begin at Jesus' (never fulfilled) 2nd coming (1 Corinthians 1:7-8) as a thief (2 Peter 3:10a, Revelation 16:15). And after his 2nd coming, he will establish his kingdom physically on the earth with the physically resurrected church for 1,000 years (Revelation 19:7 to 20:6, Revelation 5:10, Revelation 2:26-29, Psalms 66:3-4, Psalms 72:8-11, Zechariah 14:3-21).
And after the 1,000 years, the Gog/Magog rebellion will occur (Revelation 20:7-10, Ezekiel chapters 38-39). And after its defeat, at least 7 more years will occur (Ezekiel 39:9b), before the earth's atmosphere and surface are destroyed at the great white throne judgment (Revelation 20:11). All of these events, from Jesus' 2nd coming to the great white throne judgment, will be part of the day of the Lord. For it is not a 24-hour day, but to God is like a 1,000-year "day" (2 Peter 3:8).
~Cassia~ said in post 71:
The Lord's parousia (presence) will begin when the overcoming saints are raptured to the throne of God in the heavens before the great tribulation of three and a half years (Rev. 12:5-6; 14:1).
Note that nothing in the Bible teaches or requires a pre-tribulation rapture of the church. Instead, the Bible shows that Jesus won't come and gather together (rapture) the church until immediately after the future tribulation of Revelation chapters 6 to 18 and Matthew 24 (Matthew 24:29-31, Mark 13:24-27; 2 Thessalonians 2:1-8). That is why the marriage of the church doesn't happen until Revelation 19:7, in connection with Jesus' 2nd coming and the physical resurrection of the church at that time (Revelation 19:7 to 20:6; 1 Corinthians 15:21-23,51-53; 1 Thessalonians 4:15-16). Matthew 24:30-31 refers to the same 2nd coming of Jesus and gathering together (rapture) of the church as 2 Thessalonians 2:1, which refers to the same 2nd coming of Jesus and catching up together (rapture) of the church as 1 Thessalonians 4:15-17.
Jesus won't return and gather together (rapture) the church until sometime after there is a falling away (an apostasy) in the church, and the Antichrist sits in a 3rd Jewish temple in Jerusalem and proclaims himself God (2 Thessalonians 2:1-4, Daniel 11:31,36, Revelation 11:1-2, Revelation 13:4-8), and the abomination of desolation (possibly a standing, android image of the Antichrist) is set up in the holy place (the inner sanctum) of the 3rd Jewish temple (Matthew 24:15-31, Daniel 11:31). For when Jesus returns to gather together (and marry) the church, he will destroy the Antichrist (2 Thessalonians 2:1,8, Revelation 19:7,20). Before Jesus returns, the church will have to go through the future, literal 3.5 years of the Antichrist's worldwide reign (Revelation 13:5-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-31).
At Jesus' 2nd coming (1 Thessalonians 4:15; 2 Thessalonians 2:1, Matthew 24:30), the church will be physically resurrected and caught up together/gathered together (raptured) (1 Thessalonians 4:16-17; 2 Thessalonians 2:1, Matthew 24:31), not to remove the church from the earth (Proverbs 10:30, John 17:15,20), but to take the church only as high as the clouds of the sky to hold a meeting in the air with the returned Jesus (1 Thessalonians 4:17).
~Cassia~ said in post 71:
The Lord's parousia (presence) will begin when the overcoming saints are raptured to the throne of God in the heavens before the great tribulation of three and a half years (Rev. 12:5-6; 14:1).
Regarding Revelation 12:5-6, the woman in Revelation 12 represents the church (which is Israel: Romans 11:1,17,24, Ephesians 2:12,19, Galatians 3:29, Revelation 21:9,12; 1 Peter 2:9-10). She is clothed with the sun (Revelation 12:1) of righteousness (Malachi 4:2) through her faith in Jesus Christ (Romans 3:22), just as later we see the church clothed with righteousness (Revelation 19:8). The moon under her feet (Revelation 12:1) represents Satan under her feet (Romans 16:20) as she overcomes him spiritually by her faith in Jesus (Revelation 12:11). The crown of 12 stars on her head (Revelation 12:1) represents the 12 apostles (of Matthew 10:2-4, Acts 1:16-26), who have been placed over the church (1 Corinthians 12:28).
Her giving birth to the "man child", and his being caught up to the throne of God (Revelation 12:5) immediately before she flees into the wilderness for a literal 3.5 years (Revelation 12:6), represents the future, mid-tribulation catching up of the 144,000 male-virgins part of the church in their mortal bodies to the throne of God in heaven (Revelation 14:1,4,5, Textus Receptus), like how Enoch and Elijah were caught up in their mortal bodies to heaven (Hebrews 11:5; 2 Kings 2:11).
Her fleeing into and remaining in a protected wilderness place for a literal 3.5 years (Revelation 12:6,14) represents those in the church who will flee into and remain in divinely-protected wilderness places during the Antichrist's future, literal 3.5-year worldwide reign (Revelation 13:5-18), which will be in the latter half of the future tribulation of Revelation chapters 6 to 18 and Matthew 24.
The remnant of her seed (Revelation 12:17) represents those in the church during that time who won't flee into wilderness places, but will remain in the cities, and will be persecuted in every nation, imprisoned, and beheaded by the Antichrist (Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-13).
Also, Genesis 37:9-10 isn't (as is sometimes claimed) being referred to in Revelation 12:1. For in Revelation 12:1, the church/Israel isn't clothed with the man Jacob (Genesis 37:9-10), but with the sun of righteousness (Malachi 4:2), through her faith in Jesus Christ (Romans 3:22), just as later we see the church/Israel clothed with righteousness (Revelation 19:8, cf. also Revelation 21:2,9,12). Also, the church/Israel doesn't have the woman Rachel under her feet (Genesis 37:9-10), but Satan (Romans 16:20), as the church/Israel overcomes him spiritually by her faith in Jesus (Revelation 12:11). And the church/Israel doesn't have Jacob's 12 sons placed over her (Genesis 37:9-10), but the 12 apostles (1 Corinthians 12:28, Matthew 10:2, Acts 1:26), each one of whom will rule over one of her 12 tribes (Matthew 19:28, Luke 22:30).
~Cassia~ said in post 71:
The Lord's parousia (presence) will begin when the overcoming saints are raptured to the throne of God in the heavens before the great tribulation of three and a half years (Rev. 12:5-6; 14:1).
Regarding Revelation 14:1, the 144,000 will all be Christians (Revelation 14:4), and so they will all be part of the church (cf. Ephesians 4:4-6). They will be the firstfruits of the church (Revelation 14:4), in the sense of its best part (cf. Numbers 18:12). They will be male virgins (Revelation 14:4), who could all have been born in the 20th or 21st century, and who could all already be part of the church. For they will all be alive on the earth, and will all already be God's servants (Revelation 7:3; cf. Romans 6:22, Philippians 1:1), by the time of Revelation 7:3-8, during the first stage of the future tribulation of Revelation chapters 6 to 18 and Matthew 24. They will have entered the tribulation along with the rest of the church alive at that time, for there will be no pre-tribulation rapture (2 Thessalonians 2:1-8, Matthew 24:29-31, Revelation 19:7 to 20:6).
Also, the 144,000, who are of the 12 tribes of Israel (Revelation 7:4-8), can include both Jews and Gentiles in the church. For all genetic Jews in the church remain members of whichever tribe of Israel they were born into (Romans 11:1, Acts 4:36). And all genetic Gentiles in the church have been grafted into Israel (Romans 11:17,24, Ephesians 2:12,19, Galatians 3:29), and so have been grafted into its various tribes (cf. Ezekiel 47:21-23). So the entire church is the 12 tribes of Israel (Revelation 21:9,12; 1 Peter 2:9-10). This is necessary, for all those in the church are saved only by the New Covenant (Matthew 26:28; 1 Corinthians 11:25; 2 Corinthians 3:6, Hebrews 9:15), which is made only with Israel (Jeremiah 31:31-34, John 4:22b). John 10:16 refers to the "other sheep" of believers who are Gentiles being brought into "this fold" of Israel, which is the "one fold" of the church (1 Corinthians 12:13, Ephesians 4:4-6, Revelation 21:9,12). A genetic Gentile believer can pray and ask which tribe of Israel he has been grafted into, and he will receive an answer from God, if he asks in faith (cf. Matthew 21:22), without any wavering (cf. James 1:6-7).
The tribe of Dan is missing from the list of the 144,000's twelve tribes (Revelation 7:4-8; there, "Joseph" stands for Ephraim: Numbers 1:32, Psalms 78:67, Ezekiel 37:16b,19) because the Israel they are from isn't genetic Israel with its 12 genetic tribes which include Dan (Genesis 49:28,17), but rather spiritual Israel (Romans 9:6-8), which consists of all the elect (Romans 9:11-13), both elect Jews and elect Gentiles (Romans 9:24).
~Cassia~ said in post 71:
That will be a time of trial for the inhabitants of the whole earth (Rev. 3:10) . . .
Regarding Revelation 3:10, the 7 epistles to 7 churches in Revelation chapters 2-3 were sent to 7 literal, 1st century AD local church congregations in 7 cities in the Roman province of "Asia" (Revelation 1:11) (what is today western Turkey).
Revelation 3:10 meant that the literal, 1st century AD local church congregation in the city of Philadelphia (Revelation 3:7) in the Roman province of "Asia" (Revelation 1:11) would be kept safe from a persecution which came upon all the Roman world during the time of the Roman emperor Domitian. For the apostle John saw his Revelation vision (Revelation 1:1) near the end of Domitian's reign (Irenaeus, Against Heresies 5:30:3c), and Domitian persecuted the church toward the end of his reign. The righteous, literal, 1st century AD local church congregation in the city of Smyrna (Revelation 2:8) in the Roman province of "Asia" (Revelation 1:11) had to suffer and die in that persecution over a period of 10 literal days (Revelation 2:10).
The 1st century AD church in Philadelphia didn't have to be taken out of the world to be kept safe from (Greek: "ek") that persecution. For, as Jesus prayed for the church in general: "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from (ek) the evil" (John 17:15,20). Also, the 1st century AD church in Philadelphia didn't have to be removed from time itself or from the earth in order to be kept from the "hour" (or the "time") of that persecution, just as, for example, a student in a classroom who has been excused from taking a test doesn't have to be removed from time itself or from the classroom in order to be excused from that time of testing. For he can be made to sit at his desk reading during that time, which won't be a time of testing for him.
Also, the 1st century AD persecution of Revelation 3:10 (and Revelation 2:10) was only "world"-wide in the sense of the Roman "world" (cf. Luke 2:1). So the subsequent reference to those on the "earth" in Revelation 3:10 should be understood as those Christians living on the earth during that time in the Roman empire, as opposed to those Christians who had already died and gone to heaven (cf. 2 Corinthians 5:8, Philippians 1:21,23).