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Can sinning can be overcome?

Ptilinopus

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Reddogs wrote:
“Can sinning can be overcome in this life—with the indwelling of the Holy Spirit.

Dr. Desmond Ford basic premise as I remember the debate was that he does not believe that all sinning can be overcome in this life—either with or without the indwelling of the Holy Spirit. Only certain sins can be overcome, thus the 'other' sins by extension are allowable.

But people take this to mean that these 'sins' are not really "hard sins" or "iniquity", but just part of being in a sinful world. Is that correct according to scripture?”



Perhaps it might be helpful to quote just what Des Ford meant by this “premise”, at least when I knew him (I studied under him at Avondale College) in the mid-1970s. The matter arose over the Biblical definition of sin. Most ultra-TSDAs then (as now) adopt the definition in 1 John 3:4 – “sin is the transgression of the law”. Certainly all transgression of the law is sin! But this is not the most accurate rendition of this verse; the Greek actually says, “sin is lawlessness”. And the verse actually makes a separation between committing sin and transgressing the law: “Whoever committeth sin transgresseth ALSO the law…” (or “also commits lawlessness”). Apparently there is more to sin than merely transgressing the law, sinful as that is.

Althought the context is somewhat other, Rom. 14:23 has another valid definition: “…whatever is not of faith is sin.” So also does James 4:17: “…to him that knoweth to do good, and doeth it not, to him it is sin.” Rom.3:32 perhaps suggest more what Des Ford was getting at: “For all have sinned, and come short of the glory of God”.

I well remember hearing Des at Avondale College quoting this, and stating that anything that falls short of the glory of God is sin. Far from saying we can sin with impunity, he pointed out that we are so embedded in sin, that we will never be “perfect” this side of eternity. He said, "Even our very prayers need repenting of." He went so far as to say, “Sinlessness in this life is truly a chimaera.”

His CB (ultra-TSDAs in Australia) opponents attacked him vigorously on this, quoting some of these, often out of context, and arguing the perfectionist approach. But given his understanding of the definition, he was correct. Sad that it has been so taken out of context that he has been accused of teaching that we can sin with impunity…

The rich young ruler pointed out that he no longer broke the 10 commandments – “all these have I kept from my youth up”. But when Jesus pointed his finger at his basic selfishness (not mentioned in the law as such!) he went away sorrowful.

Sin is all the above. Yes, I believe that in Christ, we will not longer deliberately choose to commit sin – as a love response to His sacrifice, and His grace, and through the in-dwelling power of the Holy Spirit. But I still fall into impulsive sin – and sin through omission – and fall short of the glory of God. And in that sense, I must await that time when “this corruptible must put on incorruption”.

Praise God I am covered by His righteousness…
 
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reddogs

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Reddogs wrote:
“Can sinning can be overcome in this life—with the indwelling of the Holy Spirit.

Dr. Desmond Ford basic premise as I remember the debate was that he does not believe that all sinning can be overcome in this life—either with or without the indwelling of the Holy Spirit. Only certain sins can be overcome, thus the 'other' sins by extension are allowable.

But people take this to mean that these 'sins' are not really "hard sins" or "iniquity", but just part of being in a sinful world. Is that correct according to scripture?”


Perhaps it might be helpful to quote just what Des Ford meant by this “premise”, at least when I knew him (I studied under him at Avondale College) in the mid-1970s. The matter arose over the Biblical definition of sin. Most ultra-TSDAs then (as now) adopt the definition in 1 John 3:4 – “sin is the transgression of the law”. Certainly all transgression of the law is sin! But this is not the most accurate rendition of this verse; the Greek actually says, “sin is lawlessness”. And the verse actually makes a separation between committing sin and transgressing the law: “Whoever committeth sin transgresseth ALSO the law…” (or “also commits lawlessness”). Apparently there is more to sin than merely transgressing the law, sinful as that is.

Althought the context is somewhat other, Rom. 14:23 has another valid definition: “…whatever is not of faith is sin.” So also does James 4:17: “…to him that knoweth to do good, and doeth it not, to him it is sin.” Rom.3:32 perhaps suggest more what Des Ford was getting at: “For all have sinned, and come short of the glory of God”.

I well remember hearing Des at Avondale College quoting this, and stating that anything that falls short of the glory of God is sin. Far from saying we can sin with impunity, he pointed out that we are so embedded in sin, that we will never be “perfect” this side of eternity. He said, "Even our very prayers need repenting of." He went so far as to say, “Sinlessness in this life is truly a chimaera.”

His CB (ultra-TSDAs in Australia) opponents attacked him vigorously on this, quoting some of these, often out of context, and arguing the perfectionist approach. But given his understanding of the definition, he was correct. Sad that it has been so taken out of context that he has been accused of teaching that we can sin with impunity…

The rich young ruler pointed out that he no longer broke the 10 commandments – “all these have I kept from my youth up”. But when Jesus pointed his finger at his basic selfishness (not mentioned in the law as such!) he went away sorrowful.

Sin is all the above. Yes, I believe that in Christ, we will not longer deliberately choose to commit sin – as a love response to His sacrifice, and His grace, and through the in-dwelling power of the Holy Spirit. But I still fall into impulsive sin – and sin through omission – and fall short of the glory of God. And in that sense, I must await that time when “this corruptible must put on incorruption”.

Praise God I am covered by His righteousness…

Excellent points, but I have a few questions..

First question:So you do not believe that the indwelling of the Holy Spirit can occur and transform our hearts and minds us so we set aside and no longer fall into 'impulsive sin' ?.....

The second part is who decides whether a person has truly accepted God's grace, and is covered by righteousness, man or God?...

The third part is when will it be judged that a person is covered by righteousness (and referring back to 2, by whom)?....
 
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NightEternal

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Excellent points, but I have a few questions on this..
First question:So you do not believe that the indwelling of the Holy Spirit can occur and transform our hearts and minds us so we set aside and no longer fall into 'impulsive sin' ?.....

As long as the fallen, human nature is retained, there will be sin. That nature is not changed until glorification. A rattlesnake by it's very nature is dangerous. So it is, we too are prone to impulsive sin as long as we have Adam's fallen nature.

The second part is who decides whether a person has truly accepted God's grace, and is covered by righteousness, man or God?...

A person is covered by Christ's righteousness immediately at conversion when the sinner has accepted Christ as his Savior and has asked Him for that which has been provided. This is something that is totally the work of God and is a gift from God and thus God knows who of those that profess Him are His.

The third part is when will it be judged that a person is covered by righteousness (and referring back to 2, by whom)?....

This takes place at the pre-Advent judgment. All those who have the wedding garment of Christ will be made clearly known to the onlooking angels and other intelligent beings.

That's my take anyhow. Maybe Ptilinopus has a different understanding.
 
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RC_NewProtestants

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I was speaking of Freeindeed2 and Byfaithalone who have both said on numerous occasions that behavior does not matter once you are saved. That smacks of once saved always saved. I suggest you ask them yourself and see what they say.

The issue of Dr. Ford to me is still in question. What I really suspect and I am trying to confirm it right now is most of these guys who embrace this new righteousness by faith apostacy come from the Ford camp where the first thing that is done is to destroy E.G.White's credibilty and then they attack the IJ. The ultimate result is a skewed version of righteousness by faith which gives them a license to sin.

God Bless
Jim Larmore

Well I have not seen them say what you say they are saying and since I have experience where you have said that I say things that I have not said my inclination is to disbelieve your assessment. Though I would certainly invite Freeindeed and Byfaithalone to verify if you are accurately representing their statements or not. Or of course you Jim could find their statements and post the quotes and the source link.

I really don't know what you mean by righteousness by faith apostasy. As I no doubt have a very different view of righteousness by faith I am sure you would view my view as apostasy but I am curious of what the apostasy hunters find so I am curious as to what the righteousness by faith apostasy you are referring to is. To make it easier in case it is my view that you are referring too. Justification by Faith..No Hiding From God
 
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Ptilinopus

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Reddogs wrote:
First question:So you do not believe that the indwelling of the Holy Spirit can occur and transform our hearts and minds us so we set aside and no longer fall into 'impulsive sin' ?.....

The second part is who decides whether a person has truly accepted God's grace, and is covered by righteousness, man or God?...

The third part is when will it be judged that a person is covered by righteousness (and referring back to 2, by whom)?....

------------------------------------------------------------------------------

Hi Red!

First question. I think you are jumping to conclusions a little. I certainly believe that the Holy Spirit can transform our hearts and minds. This is the process of sanctification which is over a lifetime (however long or short that is). As we dwell “in the vine”, so the fruits will be manifested. Which doesn’t mean instantaneous sinlessness! And meanwhile, I am covered by Christ’s righteousness – justification.

1 John 1:6-10. “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.”

Walking in light, walking in darkness: our ongoing journey manifested by deliberate choices. A walk is not an on-again off-again situation – it is a continuous action. If our choice is to accept Jesus as our Saviour, to commit to Him, we walk (ongoing) in the light. We have fellowship, and Christ’s blood cleanses us from all sin (this is ongoing too). If we say that we therefore have no sin we are deceived – for we do.

I once knew an ernest young man who said, “You know, I don’t think I have sinned in the past two weeks!” I was tempted to be flip, and respond, “Sorry, you just did!” (though I didn’t say it!) Taking the concept that sin is anything that falls short of the glory of God, this is the reality – but Christ’s blood cleanses us from all sin. So we confess, and are forgiven, and cleansed.

I am immensely comforted by the fact that Christ chose two human relationships to illustrate the relationship we have with Him. One is the marriage concept (Christ and the church, Christ and the believer). Divorce does not occur whenever there is a slip-up in the relationship. My wife in frustration storms out of the room – we are still married. I forget to do the dishes after I said I would – I am not divorced. But divorce is very likely if I deliberately turn my back on my vows and go off with another woman!

The other is the new birth. When we come to Christ, we are as newborn babies, but are expected to grow in Christ – through the power and “nourishing” of the Word and the Holy Spirit. Ephesians 4:15. "But speaking the truth in love, (we) may grow up into him in all things, which is the head, even Christ:" And 1 Peter 2:1,2. "Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby:"

Consider a baby learning to walk. Jesus knew we could relate to this image. My TSDA friends would have it (and I have been told this!) that if under provocation I were to lose my temper, and then be struck by a car the next instant before I had confessed my sin, I would be lost! Not so does Christ work. Under this concept, a parent whose baby is learning to walk, when the baby falls down, would kick the baby out the door until it can walk properly! Of course, in fact, we pick baby up, comfort him, and help him learn to walk – to keep trying. And so Christ does with us.

Your 2nd and 3rd questions go together.
Who decides whether a person has truly accepted God's grace, and is covered by righteousness, man or God?And when will it be judged that a person is covered by righteousness,by whom)?

1 John 5:9-13. “If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may ([Gk] continue to) believe on the name of the Son of God.”

Who decides? God does. And by faith we can know it. For Jesus has already declared, “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” And in the 1 Jn passage above, if I believe on the Son of God, I have this witness/testimony in myself, that I am accepted in Christ. And this is the witness, the testimony given by God Himself: God has given us eternal life in His Son.

He who has the Son of God has eternal life. He who does not have the Son does not have eternal life. Simple as that. And John emphasized that He is writing that we may know that we have eternal life, and continue to believe – that we do not choose to break the relationship with Jesus.

So when is it so judged? Immediately – by God – with the testimony of it assured to us by faith in what the Word declares.
 
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reddogs

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Reddogs wrote:
First question:So you do not believe that the indwelling of the Holy Spirit can occur and transform our hearts and minds us so we set aside and no longer fall into 'impulsive sin' ?.....

The second part is who decides whether a person has truly accepted God's grace, and is covered by righteousness, man or God?...

The third part is when will it be judged that a person is covered by righteousness (and referring back to 2, by whom)?....

------------------------------------------------------------------------------​



Hi Red!

First question. I think you are jumping to conclusions a little. I certainly believe that the Holy Spirit can transform our hearts and minds. This is the process of sanctification which is over a lifetime (however long or short that is). As we dwell “in the vine”, so the fruits will be manifested. Which doesn’t mean instantaneous sinlessness! And meanwhile, I am covered by Christ’s righteousness – justification.

1 John 1:6-10. “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.”

Walking in light, walking in darkness: our ongoing journey manifested by deliberate choices. A walk is not an on-again off-again situation – it is a continuous action. If our choice is to accept Jesus as our Saviour, to commit to Him, we walk (ongoing) in the light. We have fellowship, and Christ’s blood cleanses us from all sin (this is ongoing too). If we say that we therefore have no sin we are deceived – for we do.

I once knew an ernest young man who said, “You know, I don’t think I have sinned in the past two weeks!” I was tempted to be flip, and respond, “Sorry, you just did!” (though I didn’t say it!) Taking the concept that sin is anything that falls short of the glory of God, this is the reality – but Christ’s blood cleanses us from all sin. So we confess, and are forgiven, and cleansed.

I am immensely comforted by the fact that Christ chose two human relationships to illustrate the relationship we have with Him. One is the marriage concept (Christ and the church, Christ and the believer). Divorce does not occur whenever there is a slip-up in the relationship. My wife in frustration storms out of the room – we are still married. I forget to do the dishes after I said I would – I am not divorced. But divorce is very likely if I deliberately turn my back on my vows and go off with another woman!

The other is the new birth. When we come to Christ, we are as newborn babies, but are expected to grow in Christ – through the power and “nourishing” of the Word and the Holy Spirit. Ephesians 4:15. "But speaking the truth in love, (we) may grow up into him in all things, which is the head, even Christ:" And 1 Peter 2:1,2. "Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby:"

Consider a baby learning to walk. Jesus knew we could relate to this image. My TSDA friends would have it (and I have been told this!) that if under provocation I were to lose my temper, and then be struck by a car the next instant before I had confessed my sin, I would be lost! Not so does Christ work. Under this concept, a parent whose baby is learning to walk, when the baby falls down, would kick the baby out the door until it can walk properly! Of course, in fact, we pick baby up, comfort him, and help him learn to walk – to keep trying. And so Christ does with us.

Your 2nd and 3rd questions go together.
Who decides whether a person has truly accepted God's grace, and is covered by righteousness, man or God?And when will it be judged that a person is covered by righteousness,by whom)?

1 John 5:9-13. “If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may ([Gk] continue to) believe on the name of the Son of God.”

Who decides? God does. And by faith we can know it. For Jesus has already declared, “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” And in the 1 Jn passage above, if I believe on the Son of God, I have this witness/testimony in myself, that I am accepted in Christ. And this is the witness, the testimony given by God Himself: God has given us eternal life in His Son.

He who has the Son of God has eternal life. He who does not have the Son does not have eternal life. Simple as that. And John emphasized that He is writing that we may know that we have eternal life, and continue to believe – that we do not choose to break the relationship with Jesus.

So when is it so judged? Immediately – by God – with the testimony of it assured to us by faith in what the Word declares.

Hello Pti, and welcome to our little group of seekers:

So to go over it, first the Holy Spirit can transform our hearts and minds so we can stop sinning, at which point is what we have to understand. Second, God is the one who decides whether a person has truly accepted God's grace, and is covered by righteousness, many make the mistake of thinking they decide and God has no say. Is that a good representation of your view?

Now for the third part as to when are we judged, can you give us some text to support your view........
 
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sumofox

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Reddogs wrote:
First question:So you do not believe that the indwelling of the Holy Spirit can occur and transform our hearts and minds us so we set aside and no longer fall into 'impulsive sin' ?.....

The second part is who decides whether a person has truly accepted God's grace, and is covered by righteousness, man or God?...

The third part is when will it be judged that a person is covered by righteousness (and referring back to 2, by whom)?....

------------------------------------------------------------------------------​



Hi Red!

First question. I think you are jumping to conclusions a little. I certainly believe that the Holy Spirit can transform our hearts and minds. This is the process of sanctification which is over a lifetime (however long or short that is). As we dwell “in the vine”, so the fruits will be manifested. Which doesn’t mean instantaneous sinlessness! And meanwhile, I am covered by Christ’s righteousness – justification.

1 John 1:6-10. “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.”

Walking in light, walking in darkness: our ongoing journey manifested by deliberate choices. A walk is not an on-again off-again situation – it is a continuous action. If our choice is to accept Jesus as our Saviour, to commit to Him, we walk (ongoing) in the light. We have fellowship, and Christ’s blood cleanses us from all sin (this is ongoing too). If we say that we therefore have no sin we are deceived – for we do.

I once knew an ernest young man who said, “You know, I don’t think I have sinned in the past two weeks!” I was tempted to be flip, and respond, “Sorry, you just did!” (though I didn’t say it!) Taking the concept that sin is anything that falls short of the glory of God, this is the reality – but Christ’s blood cleanses us from all sin. So we confess, and are forgiven, and cleansed.

I am immensely comforted by the fact that Christ chose two human relationships to illustrate the relationship we have with Him. One is the marriage concept (Christ and the church, Christ and the believer). Divorce does not occur whenever there is a slip-up in the relationship. My wife in frustration storms out of the room – we are still married. I forget to do the dishes after I said I would – I am not divorced. But divorce is very likely if I deliberately turn my back on my vows and go off with another woman!

The other is the new birth. When we come to Christ, we are as newborn babies, but are expected to grow in Christ – through the power and “nourishing” of the Word and the Holy Spirit. Ephesians 4:15. "But speaking the truth in love, (we) may grow up into him in all things, which is the head, even Christ:" And 1 Peter 2:1,2. "Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby:"

Consider a baby learning to walk. Jesus knew we could relate to this image. My TSDA friends would have it (and I have been told this!) that if under provocation I were to lose my temper, and then be struck by a car the next instant before I had confessed my sin, I would be lost! Not so does Christ work. Under this concept, a parent whose baby is learning to walk, when the baby falls down, would kick the baby out the door until it can walk properly! Of course, in fact, we pick baby up, comfort him, and help him learn to walk – to keep trying. And so Christ does with us.

Your 2nd and 3rd questions go together.
Who decides whether a person has truly accepted God's grace, and is covered by righteousness, man or God?And when will it be judged that a person is covered by righteousness,by whom)?

1 John 5:9-13. “If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may ([Gk] continue to) believe on the name of the Son of God.”

Who decides? God does. And by faith we can know it. For Jesus has already declared, “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” And in the 1 Jn passage above, if I believe on the Son of God, I have this witness/testimony in myself, that I am accepted in Christ. And this is the witness, the testimony given by God Himself: God has given us eternal life in His Son.

He who has the Son of God has eternal life. He who does not have the Son does not have eternal life. Simple as that. And John emphasized that He is writing that we may know that we have eternal life, and continue to believe – that we do not choose to break the relationship with Jesus.

So when is it so judged? Immediately – by God – with the testimony of it assured to us by faith in what the Word declares.

Elder Ptilinopus, we are not judged immediately, your thoughts on Jesus is superb. Remember, Jesus decided on our judgement through the Holy Spirit, and He will do the judging at a certain point not immeadiately as in your example if we sin and get run over by a car, then if we were judged at that point, we are lost. Ecc 12:14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
 
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Jimlarmore

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Sin is all the above. Yes, I believe that in Christ, we will not longer deliberately choose to commit sin – as a love response to His sacrifice, and His grace, and through the in-dwelling power of the Holy Spirit. But I still fall into impulsive sin – and sin through omission – and fall short of the glory of God. And in that sense, I must await that time when “this corruptible must put on incorruption”.

Praise God I am covered by His righteousness…

Amen brother, I really appreciate your witness on this. However, what I have noticed is that what Ford taught and what has been the result may be two different things. I'm studying his fruits so to speak. What I am saying is that some who have embraced this idea of righteousness by faith ( the false type ) do indeed believe that behavior is unimportant. That to me can lead down a slippery slope into open sin with impunity.

God Bless
Jim Larmore
 
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OntheDL

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Sin is all the above. Yes, I believe that in Christ, we will not longer deliberately choose to commit sin – as a love response to His sacrifice, and His grace, and through the in-dwelling power of the Holy Spirit. But I still fall into impulsive sin – and sin through omission – and fall short of the glory of God. And in that sense, I must await that time when “this corruptible must put on incorruption”.

Praise God I am covered by His righteousness…

Christian perfection is like a growing tree. A tree is perfect at anytime even before it bears any fruit. Because it's doing what it's supposed to do.

When a tree stops growing, it starts dying.

Every tree by design is supposed to bear fruit. That's what a christian walk is all about: reproduce Christ image.

While we are in sanctification, we are covered by Christ's righteousness. He intercedes for us because there is still sin (of ignorance, without premeditation) in our lives. Notice those who sin wilfully are not even justified. At this point God forbid if anything happens to us, our salvation is assured, but it shows our need for Jesus because our sinful nature is yet to be transformed completely: the walk is not finished.

God is just and faithful to cleanse us from all unrighteousness. The end result is total victory over sin, with the help of His power. When Judgment comes, Jesus becomes our judge. We are judged by our works. Either our work proves we have allowed God to complete His work of changing our character or disproves it. The final question is: are you like Christ? No one would be able to offer up any excuse because God had always been ready to grant His transforming power.

If God desires to cleanse us, what can stop Him from cleansing us completely? Nothing, save ourselves. Because God will not force His grace on anyone. It's a gift, not an obligation.
 
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NightEternal said:

We Evangelical SDA's are here to stay, so get used to it. You will have to fight us tooth and nail for this church, because we are not going anywhere.


We will also fight your nasty understanding of salvation theology to the bitter end as well.

After Ford was disfellowshipped, many Fordites had vowed to take over the church.

Jesus told His disciples: "And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet."

It seems it is a completely different spirit.
 
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reddogs

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Christian perfection is like a growing tree. A tree is perfect at anytime even before it bears any fruit. Because it's doing what it's supposed to do.

When a tree stops growing, it starts dying.

Every tree by design is supposed to bear fruit. That's what a christian walk is all about: reproduce Christ image.

While we are in sanctification, we are covered by Christ's righteousness. He intercedes for us because there is still sin (of ignorance, without premeditation) in our lives. Notice those who sin wilfully are not even justified. At this point God forbid if anything happens to us, our salvation is assured, but it shows our need for Jesus because our sinful nature is yet to be transformed completely: the walk is not finished.

God is just and faithful to cleanse us from all unrighteousness. The end result is total victory over sin, with the help of His power. When Judgment comes, Jesus becomes our judgment. We are judged by our works. Either our work proves we have allowed God to complete His work of changing our character or disproves it. The final question is: are you like Christ? No one would be able to offer up any excuse because God had always been ready to grant His transforming power.

If God desires to cleanse us, what can stop Him from cleansing us completely? Nothing, save ourselves. Because God will not force His grace on anyone. It's a gift, not an obligation.


You took the words out of my mouth and wrote them down beatifully........
 
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reddogs

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doesn't change anything it still nowhere says Enoch was perfect, that is something you have inserted.


I guess you also forgot that Jesus Christ had the same carnal nature as us and yet sinned not........
 
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NightEternal

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I guess you also forgot that Jesus Christ had the same carnal nature as us and yet sinned not........

This is false. Christ had the sinless, unfallen nature of Adam before the entrance of sin.

Your conclusion is not remotely Biblical. It is based upon EGW alone.
 
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OntheDL

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This is false. Christ had the sinless, unfallen nature of Adam before the entrance of sin.

Your conclusion is not remotely Biblical. It is based upon EGW alone.

Hebrews 2
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Jesus was fully God and fully human. While He suffered temptations like His brethrens do, He replied on the Father's power and committed no sin. Thus leaving us an example: to overcome sin in like manner.
 
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NightEternal

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Hebrews 2
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Jesus was fully God and fully human. While He suffered temptations like His brethrens do, He replied on the Father's power and committed no sin. Thus leaving us an example: to overcome sin in like manner.

So you take verses that refer to geneology and the flesh and blood Incarnation and twist them to say he had a sinful, corrupt, fallen human nature? Nice try, but no dice. They do not even remotely say He had a sinful nature.

No worries though. You aren't the first one to misinterpret those verses so badly.
 
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RC_NewProtestants

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I guess you also forgot that Jesus Christ had the same carnal nature as us and yet sinned not........

Of course Jesus did not have the same carnal nature as us. That is absurd, He was God, are you saying God has a carnal nature? If God becomes incarnate does it really make since that the God part of Him is no longer in control. It is foolishness.

Now was Jesus tempted like everyone, was he tempted to rape and kill his mother, some people have that temptation and some even do it. What does James say about temptation:
James 1:3 When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone; 14 but each of you is tempted when you are dragged away by your own evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. TNIV
So was Jesus tempted by his own evil desires? The answer to all this is really quite simple as the word tempted in Greek is the same as the word tested. So Jesus was tested and shown to be without sin.

[FONT=Arial, Helvetica]Home > Lexicons > Greek > Peirao[/FONT] [FONT=Arial, Helvetica]The KJV New Testament Greek Lexicon[/FONT]

[FONT=Arial, Helvetica]Original Word[/FONT][FONT=Arial, Helvetica]Word Origin[/FONT] peiravomai[FONT=Arial, Helvetica] from (3984)[/FONT] [FONT=Arial, Helvetica] Definition[/FONT]
  1. [FONT=Arial, Helvetica][/FONT][FONT=Arial, Helvetica]
    [*] to make a trial of, to attempt
    1. taught by trial, experienced
    [*] to test, to make trial of one, put him to proof
    1. his mind, sentiments, temper
    2. in particular, to attempt to induce one to commit some (esp. carnal) crime
    3. tempted to sin
    [/FONT]
 
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Jimlarmore

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So you take verses that refer to geneology and the flesh and blood Incarnation and twist them to say he had a sinful, corrupt, fallen human nature? Nice try, but no dice. They do not even remotely say He had a sinful nature.

No worries though. You aren't the first one to misinterpret those verses so badly.

The phrase taking on the seed of Abraham involves more than the mere geneology that He inherited. He also inherited in that seed the nature of fallen Abraham. The fact that the Bible says He was tempted in all points like as we are yet without sin also implies He had a nature like us as fallen men. By saying and believing Christ had a special ability beyond us to keep from sinning makes what He did less impressive for us as an example.

God Bless
Jim Larmore
 
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OntheDL

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So you take verses that refer to geneology and the flesh and blood Incarnation and twist them to say he had a sinful, corrupt, fallen human nature? Nice try, but no dice. They do not even remotely say He had a sinful nature.

No worries though. You aren't the first one to misinterpret those verses so badly.

LOL, there is so much venom in you. You can hardly pretend.

17 Wherefore in all things it behoved him to be made like unto his brethren...

Hebrews 5
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

If He had a sinless nature, would He have to learn obedience?
8 Though he were a Son, yet learned he obedience by the things which he suffered;
 
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