aiki
Regular Member
People tend to form their own core beliefs in terms of what is morally right and wrong, and as all people are biased, so are individual judgements of morality. This is where it's important for a shared moral code or judgement of what is sin in a community, like the Bible.
Morality that transcends individuals and societies is, it seems to me, pretty evident. We all agree - whatever time and culture we might be in - that some things really are morally wrong and others morally right. For instance, we would all (sociopaths excepted) agree that torturing babies for fun is morally wrong. We would all say the same thing about rape, and murder, and theft. Even those who contravene these things we all know are wrong, find themselves objecting just as strongly as the rest of us when they are the victim of the evil act of another person. That there is a universal and innate moral sense that we all possess, then, is not a particularly controversial idea. What is problematic, however, is how to account for this innate Moral Law we all have. The Christian simply responds to the question of where our innate sense of objective moral values and duties originates by saying, "A Moral Law requires a Moral Law Giver, who is God." But a person who has ruled God out of the picture cannot reasonably account for why there are moral "oughts" and "ought nots." All they can talk about are moral preferences. Without God, they have no objective ground from which to say, "You shouldn't do that." In a godless universe, speaking of morality in terms of objective "right" and "wrong," is impossible. Why? Well, let's say you and I are discussing Antarctica. How do we judge whether or not the things we are saying about it are true? If I say Antarctica is full of trees and lakes and is teeming with wildlife and you say its a frozen, windswept, and snowy wasteland who is speaking more truly? Who is closer to the truth? Well, you are, of course. But how do we know this? Because there is a real thing, existing independent of either of us, called Antarctica by which we can assess the claims we are making about it. This is how things work concerning morality, too. We can only say, "This is morally true, it is morally right," if we have a real, objective, fixed moral Reality against which to assess and establish the truth, the reality, of our moral claims. For the Christian, this fixed moral reality is God. For the atheist/naturalist there is no fixed moral point; nothing is really, objectively immoral, only socially disadvantageous or unfashionable.
Selah.
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