OzSpen
Regular Member
- Oct 15, 2005
- 11,553
- 709
- Country
- Australia
- Gender
- Male
- Faith
- Baptist
- Marital Status
- Private
I also stick with the Bible and find that it teaches God's amazing prevenient grace.I'll stick with the Bible on this one - read Romans 8 for details.
Lets check out the Scriptures. I find that prevenient grace is still amazing grace for these biblical reasons:http://spencer.gear.dyndns.org/2011/10/04/is-prevenient-grace-still-amazing-grace/#_ftn8_8752
- God must take the initiative if human beings are to be saved to enjoy eternal life. Gods common grace will not bring people to salvation. That God took the initiative in salvation is shown by what he did with Adam & Eve after the fall into sin (Gen. 3:8-9). Even after they became fallen human beings, they were still able to hear the sound of the Lord God walking in the garden and the Lord God called on the man and that man was able to hear God even though totally depraved.
- We know this from the teachings of Isa. 59:15-16 and John 15:16. Paul told us in Rom. 2:4 that Gods kindness was designed to lead people to repentance.
- In accepting prevenient grace, I understand that God, in his amazing grace, has made it possible for all people to be saved (e.g. 2 Peter 3:9; 1 John 2:2; Titus 2:11). With Titus 2:11, this amazing grace of God has appeared bringing salvation for all people (ESV) or the grace of God that brings salvation has appeared to all men (NIV).
- The result is that the human will is freed in relation to salvation. This is what is implied in the OT and NT exhortations to turn to God (see Prov. 1:23; Isa. 31:6; Matt. 18:3; Acts 3:19), to repent (1 Kings 8:47; Mark 1:15; Luke 13:3, 5; Acts 2:38; 17:30), and to believe (2 Chron 20:20: Isa 43:10; John 6:29; 14:1; Acts 16:31; Phil 1:29; 1 John 3:23).
- We must remember what this means. It DOES NOT mean that prevenient grace makes it possible for a human being to change the permanent bent/nature of his will in favour of God. It does not mean that a person can stop sinning in the natural and make herself/himself acceptable to God. It does mean that a person can make an initial response to God (as with Adam & Eve) and God can give repentance and faith. God can say as he stated in Jeremiah 31:18, Bring me back that I may be restored, for you are the Lord my God. Or, Restore us again, O God of our salvation, and put away your indignation toward us (Ps. 85:4). God does it, but not without restore us again or bring me back. This truly is amazing grace. If we can say this, God has granted us a measure of freedom to respond to him truly amazing grace. This means that in some way God has enabled us to act contrary to our fallen nature. If we will say this much, bring me back, God will grant a person repentance (Acts 5:32; 11:18; 2 Tim. 2:25) and faith (Rom. 12:3; 2 Peter 1:1).
- Gods amazing prevenient grace has enabled human beings to have this opportunity to respond to God. It is a resistible grace, but God has enabled the will to respond to Him.
- So prevenient grace is amazing, God-sent grace.
I have received considerable help in preparing this information from Henry C. Thiessen (1949:155-156). Until his death, Thiessen was on the faculty of Wheaton College.
Oz
Bibliography
Thiessen, H C 1949. Introductory Lectures in Systematic Theology. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company.
Upvote
0