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Calvinism Refuted

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Hammster

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Not necessarily. There may indeed be altruistic people who want to do what is right for the sake of doing right.



Okay, I will be serious now.

How would they define "right"?
 
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drstevej

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Rahab is in Jesus' Genealogy btw ;)

yep you heard me correct...your Lord and savior existed in part because of a harlot who decided to risk her life for God

Yep God was biting His nails over that one.
BTW, she was not the only converted sinner in the genealogy.
 
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cygnusx1

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Rahab had selfish motives as well, as do you

then her actions cannot be the reason of her salvation... anyhow , is it selfish to want to live and not be destroyed ? Is it selfish to want to be on God's good side and not fall under His wrath .... then let all be selfish! :)
 
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Hammster

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Rahab is in Jesus' Genealogy btw ;)



yep you heard me correct...your Lord and savior existed in part because of a harlot who decided to risk her life for God



Sure. Next thing you're going to tell me is that there is a Moabite woman, a king who committed adultery and murder, and another king who had 700 wives in His lineage. I can't accept that.
 
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Tzaousios

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Yes, and this is often how the unregenerate first begin to believe. The Gospel can be preached with words or modeled by believers or both.

Alright. Now, if this is true, does the unregenerate elect have within their natural person the ability to desire (not be or accomplish) the spiritual good, and thus exercise their will towards it, without prevenient grace from God?

Bulstrode Whitelock said:
Now, if you mean the non-elect rather than the unregenerate which is what we all were once, then the answer changes.

The non-elect will not see the grace of God in the good works of the faithful, though he may see an opportunity to emulate them for the sake of self-glory.

So in the sense of Simon Magus?

Even though the reprobate may twist what they see to their own self-glory, it still appears that they have in fact recognized the spiritual good? Where then is their desire oriented after they have recognized the spiritual good?
 
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cygnusx1

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Sure. Next thing you're going to tell me is that there is a Moabite woman, a king who committed adultery and murder, and another king who had 700 wives in His lineage. I can't accept that.

:D and what about Noah , he liked a drink or three.......
 
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&Abel

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then her actions cannot be the reason of her salvation... anyhow , is it selfish to want to live and not be destroyed ? Is it selfish to want to be on God's good side and not fall under His wrath .... then let all be selfish! :)

if you want to deny the scripture I Posted thats fine

it clearly says Rahab was justified by works
 
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drstevej

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if you want to deny the scripture I Posted thats fine

it clearly says Rahab was justified by works

Justified before man. We can not see faith in another, therefore the ir works declare them to be righteous in the court of human observation.

BTW, this will help you with James 2 as well (a freebie)
 
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&Abel

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Justified before man. We can not see faith in another, therefore the ir works declare them to be righteous in the court of human observation.

BTW, this will help you with James 2 as well (a freebie)

no sorry, but this is god's word telling us that god considered her justified by works

it says the same about Abraham
 
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cygnusx1

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if you want to deny the scripture I Posted thats fine

it clearly says Rahab was justified by works

sure , now where did those works come from ... who is it that can bring a clean thing out of an unclean thing ... :liturgy:
 
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Bulstrode Whitelock

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Alright. Now, if this is true, does the unregenerate elect have within their natural person the ability to desire (not be or accomplish) the spiritual good, and thus exercise their will towards it, without prevenient grace from God?

I think it could be argued that the moment they desire it, the desire would be evidence that they are no longer unregenerate.

So in the sense of Simon Magus?

Even though the reprobate may twist what they see to their own self-glory, it still appears that they have in fact recognized the spiritual good? Where then is their desire oriented after they have recognized the spiritual good?

Romans 1 and 2, esp. 2:15: they know what is right but their desire is always oriented to their own satisfaction and glory.
 
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