-MK11 said:
Originally Posted by Bushmaster
I don’t know what you are babbling about, you are clearly confused, and you still didn’t read the thread that I told you to? You have no clue of the practices of the early church and what is meant by intercession. Intercession means prayer to God on behalf of another person. Like I said, what seems to your eye is not the practice we adhere to. Again, I will tell you once more and the last time, don’t tell me what I am willing to answer or not, because in this case, I answered you clearly. Tell me, when a man dies, does he cease to exist? And if that man was a saint, a beloved of God, if he didn’t cease to exist, could he NOT pray to my God and his God and ask God favors in his prayer? God ultimately hears this prayer. There is no praying to the saint, but asking the saint of his prayers. Stop giving it a twist that doesn’t exist. Stop tagging practices to our faith we don’t adhere to because of your Islamic confusion.
As for your question, yes the saint exists by his soul ONLY, but to say that he will hear my prayer so that he will pray to God about it. That's what we don't accept. We don't a man who intercedes so that our prayers are accepted by God, especially when that man is dead, because he won't hear us, his life has already finished and he is waiting for the Hereafter, but what you are doing is the same as what God told in the Quran about Arab pagans.
[18] They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth? Glory to Him! and far is He above the partners they ascribe (to Him)"
See, God didn't say they say they are our gods, but said they are our intercessors to God, and God called that worship. We believe that God didn't tell you to do so, to ask the saints to pray for you, and that they hear you.
I asked the question so you grasp our mindset in this practice; I didn’t ask you what your Islamic doctrine teaches you. That has no bearing on us, our faith, our practices, our church and most importantly, our faith had been in practice for more than 500 years before the founder of religion was even born. Your rejection based on his confusions and your reasoning by what Quran didn’t address what pagans used as terms for intercessors doesn’t make the practice invalid, most importantly doesn’t tell us anything about afterlife. We are not your pagan Arabs who pray to and worship idols either, get your definitions straight. You have a weak faulty reasoning by comparing us, Christians, who base their theology on valid teachings of Christ, to the pagan Arabs who were polytheists, who believed in a leader God and minions concepts.
MK11 said:
Originally Posted by Bushmaster
Christ calls ONE TRUE GOD, HIS FATHER, what a close relation for a prophet, that even Muhammad could not even mention.
He called Him ONLY true God, His Father, not His God, and I think you understand the difference between the two words, as for the word son, well that's another issue, but according to the Bible it doesn't mean real sonship.
As for John Chrysostom, I know he believed in the deity of Jesus and believed that this verse doesn't mean so as all Christians, but they only tried to twist it to fit Nicene Creed, that's another issue. But the verse clearly segregates between the Father and the Son by the word "Only true God". Btw, where is the Holy Spirit? Isn't he also a part of the Trinity? Why isn't he included in the eternal life? For example, if that one who denied the Deity of the Holy Spirit (I think you had the Constantinople Council for it) used kind of verses like these against you, how would you answer?
So it doesn’t mean real Sonship huh? When Christ calls the Blessed One HIS FATHER, it means He is His father. There is no fake sonship here, no metaphorical expression.
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou
the Christ, the Son of the Blessed? And Jesus said,
I am: …
(Mar 14:61-62 KJVR)
He saith unto them,
But whom say ye that I am? And Simon Peter answered and said, Thou art
the Christ, the Son of the living God.
(Mat 16:15-16 KJVR)
And lo a voice from heaven, saying
, this is my beloved Son, in whom I am well pleased.
(Mat 3:17 KJVR)
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou
Son of God? art thou come hither to torment us before the time?
(Mat 8:29 KJVR) (Supernatural recognition of Christ by the evil)
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said,
This is my beloved Son, in whom I am well pleased; hear ye him.
(Mat 17:5 KJVR)
For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory,
This is my beloved Son, in whom I am well pleased.
(2Pe 1:17 KJVR)
The rest of your response is quite honestly irrelevant bickering and whining for Christian doctrine not being what you want it to be. Excuse me to correct you, but you are using “but” and “that” conjunctions to introduce a subordinate clause way too much, I don’t understand your meaning. What about Nicene Creed? You need to realize, at least attempt to come to terms with the reality that Christianity, its doctrine and teachings, Jesus Christ, His nature and His relationship to God the Father, all these issues are not based on an isolated off-context verse, in this case St. John 17:3. I have already given you the explanation of this verse. If there isn’t anything in this prayer of Christ, that would be SEGREGATION. Do you know what that word means?
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
(Joh 17:5 KJVR)
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
(Joh 17:11 KJVR)
What about Holy Spirit? Before this prayer, Christ already informed His disciples of the coming of Comforter, so what about it? What is your gripe here, because St. John 17 does not mean Holy Spirit, He is off the picture?
MK11 said:
I don't know what is absurd in that, although there is a lot of doubt against the time of Magdalene papyrus, but I will assume that you are right that it belongs to 70 AD, tell me, how can a fragment like this worth an evidence that all the NT existed at its time?
It doesn’t have to; you are interpreting biblical archaeology on superficial grounds. These fragments are very important for dating of actual circulation within Church, that is number one. The style, grammar and usage of words on the fragments give important clues to the contexts they once belonged. So, while conclusive evidence is the manuscripts themselves, these are their building blocks.
MK11 said:
As I told you before, all the givens we have at 70 AD is this manuscript only, we still don't have manuscripts or Sinaiticus or Vaticanus, and this fragment contains few words in the Bible, these words could have been from any other source, we can't say that because the Bible has this words this will mean that entire Bible exists at that time, this has no evidence as I said, because there were many teachings, many gospels at that time, and it may be it was referred to them. You'll ask me, what is your evidence, the evidence is actually on me not you because you are the one who assume that because these few words exist, this means that the entire gospels existed at the fragment's time.
Dude… The oldest vellum manuscripts are the three great uncial codices of the Bible, the Codex Vaticanus, the Codex Sinaiticus, and the Codex Alexandrinus. These major manuscripts, Codex Vaticanus is in the Vatican Library, Codex Sinaiticus, and Codex Alexandrinus are both in the British Museum. I won’t need to ask you anything, nor I need to show you any evidence because we believe in the conclusive evidence of Church testimony. We don’t get saved because we dug out fragments; our evidence is the faith that saints delivered through the Church Christ established himself. If you choose Islam because you have faith in the physical object that sits Topkapi, that more power to you. You have to refute the extensive Holy Tradition which unceasingly continued through Church’s life, where Gospel traveled through words if not written. There is no disconnection in Church history, these fragments are only testifying to the truth we already have. By asserting suspicion, you are only conjecturing on this base yourself. This fragment can not be evidence to an existing Gospel. Really? What do you have that it doesn’t? I didn’t see that yet, but conjecture
MK11 said:
Exactly, so when a person believes in a heresy, won't the spirit warn him about it? If he didn't, then how is he guiding the person? Especially if the person thinks that his heresy is the mere orthodoxy?
People you talk about are the creators of heresy. Those separate themselves from the faithful crowd because they pick and choose according to themselves, not God. Heresy means any religious doctrine opposed to the dogma of a particular church, especially a doctrine held by a person professing faith in the teachings of that church. The term originally meant a belief that one arrived at by oneself (Greek
hairesis, “choosing for oneself”

and is used to denote sectarianism in the Acts of the Apostles and in the Epistles of St. Paul. In later Christian writings, the term is used in the shameful sense of a belief held in opposition to the teaching of the church. I just gave you an example. Spirit is not the guide dog for the blind. I also gave you examples of Church guidelines and requirements as to how they determined what a heresy was. I am a Christian and I have the guidance of the Spirit, yet I pray to God for guidance, because the flesh is tempting. I have the Spirit’s discernment, yet I am not perfect and I can make judgmental mistakes. I have the Spirit, yet I can choose to kill someone, because I have the freewill to do so. Without the Spirit, you will not understand whatever Christian are telling you…
MK11 said:
It's ok let's see: That's enough for now, if you like more about Church Fathers, I can give you.
Excuse me what are you telling me here? What do I have to see? I can only see Tertullian, a Roman father, fell into heresy, sadly… He had written so many good works, and I pray for his soul. Lord have mercy on Him.
yaqov said:
Bro I don't think it is worth pointing out Philip Schaff to him he will only tell you Schaff is a heretic,like they declined his teachings early in my posts, yet they were the ones who recommended ccel.org as being a good source to quote from.However once i did and it said things they did not want to hear then it was no longer a good source.These people have a habit if a scholar quotes what they want to hear they could even kiss his ......?????
However once you find one quote they don't want to hear about from him they straight claim he is a heretic.Remember the story of abdullah Bin salam from the seerah Bro.Same thing
salams
Hey I got some salami for you, no salams for me? It is interesting to note that you both use Philip Schaff, who was a staunch critic of the Apostolic church, because of his protestant upbringing, and education. Does this make him right about the Apostolic Church? You then should accept my testimony of Islam, because I know it as much as Schaff knows Apostolic Church. When we listen to a shia here, sunnis go berserk, they pull their swords and bomb vests out, you find our critical approach to him somewhat excessive? Why don’t you take heed in my advice and bring me a similar argument from goarch.org???? You can’t! Because you think search function of CCEL works better for you, just type in “corruption” and copy paste the results here. How come you never listen to the advice of Anglian about Schaff? CCEL contains most Christianity related documents, that is why it is called a library, it doesn’t teach a doctrine. You can find rejected non-canonized apocryphal work there, too, so? What does that mean? They were truthful and doctrinal? I guess they don’t teach you how to utilize critical thinking in your comparative religion classes, unless you go to one of the Saudi sponsored terrorist breeding madrasas… So keep yacking about things we don’t want to hear, yet you scream and yell when I truly engage you with my former muslim knowledge. At least, we can show you ground for the reasons why we can’t take someone’s particular work as basis, which most of the time is logical and proper. But you can’t even do that, yet continue to argue with your 6 year old mentality, if we don’t accept something, we must be calling that thing a “doo-doo”… Typical yaqovical nonsense wasting our time…