The expression "normal for them" reminded me of so many things at once. Some, I think may be a bit too complicated here, and could lead to another topic, so I'd better keep it simple.
A person saying something is normal to me, does not make it normal. The person is just saying, they accept what is, and will live with it, so they convince themselves that what they have is normal.
I am interested in if you think that way of thinking is right, because this is an argument most common in atheism - the view that we decide what is right and wrong. In other words, choosing for themselves what is right and wrong.
I was specifically referring to disabilities; I did not mention choosing right or wrong.
If a person is born with Down's Syndrome, then that, for them, is normal. If they are taken to nurseries or play groups where other children have Down's Syndrome, that will reinforce their view of normality.
In the past, doctors have actually said to parents "your child is not normal; put them in a home and forget about them." Nowadays, some parents seem to be saying "my Down's child is not normal; I'm going to subject them to surgery to make them look more normal".
I'm glad you experienced the arrangement that is right in God's eyes.
It is always right, and that is recognized as the best way, even by people who don't take church seriously.
It may well be considered to be the best way; these days, it is not the norm. People have blended families, two mothers/fathers, step parents etc etc.
Cohabiting is normal to persons who disregard God's law, and who consider the Bible "old fashioned".
So, yes, what is "normal" today, are the sad consequences of disobedience to God.
Yes, they are and I'm not condoning it.
I am, and have been, asking for a definition of "normal".
So "normal" does not translate to good. Does it?
I never said that it did.
I asked "what is 'normal? Normal in whose eyes?"
If you'd said "I'm defining God's standards and teachings as normal, and anyone who wanders away from those, is not normal", we might at least have not had this debate.
Then you are missing the point.
Read the OP, again. Study it. Then tell me in your own words, what you get from it.
I'm not clear what your point was, which is why I have been asking.
Your OP said "we have been born this way, therefore it cannot be wrong. Does that logic follow?"
I replied, in post #23, that I suspected your question was about sexuality, rather than disabilities; but that it is not wrong for a person to be born with disabilities, or of a different sexuality to us.
If you really meant to say, "being gay is wrong. If a person says they were born gay and it is not wrong because it's how they are", that would, at least, have made the OP, and your position, clearer.
You didn't say that, and now you seem to be berating me for not realising that was what you meant.
God's thoughts toward his people, for their good, shows that calamity - the effects of sin, is bad, in his eyes.
You think that's out of context? Okay, but I don't agree, nor see how.
The verse is quoted out of context because God's people were in exile because of their sin. They were complaining that God had abandoned them - even though all the prophets had said that they would be punished if they continued to disobey him. They wanted God to rescue them. God's answer, through Jeremiah, was "I'll rescue you in 70 years. In the meantime, settle in the land, build houses, buy fields and pray for your enemies to prosper, because when they prosper, so will you. FOR I know the plans I have for you; plans to give you a future and a hope."
In other words, they should be content to remain in exile because God was with them and working IN their situation.
But the verse is often quoted by Christians to mean "don't worry, God has a plan for you and everything will be ok." You quoted it alongside the statement, "God does not want disabilities for anybody." The verse does not mention disabilities - so it is being quoted out of context of the rest of the chapter.
I though all Christians understood what normal is, even on an academic level.
As I asked in an earlier post; normal for who?
If someone is born with a disability and it is all they have ever known - using a wheelchair/guide dog/sign language is what is normal for them. Even though they may soon be told that everyone else is normal and there is something wrong with them.
Even without God's standards, normal, is defined, not as something we can claim, but what it means to be normal.
I think you were saying a lot more, since you spoke of "someone's normal", or "what's normal to them". That, isn't something we can just ignore.
So what is normal?
If I am waiting for a bus, I very often talk to others at the bus stop. If I see someone who seems to be worried/sad I smile at them. If I see someone who is working out which bus they need to take, I ask if I can help. Being sociable/friendly/helpful is normal to me; I thought it was the same for everyone.
But it's not. Some people might be autistic and can't recognise if someone needs help or what their body language is saying. Or is they do, they may consider it is none of their business, and don't offer to help. What is normal to me is not to someone else.
My husband is a whiz with computers and very knowledgeable. He can sort out any problems that I have, easily and quickly. Emailing, writing documents, spreadsheets etc is normal to him - and he can't understand why it isn't for everyone. What is normal to him is hard work for someone else.
A former Minister's wife has a gift for hospitality. Not only does she invite people for meals, she has invited people she hardly knew to stay with them. She once said, "it's normal; doesn't everybody do that?"
If a child is born with a disability; yes, the parents may well want to find treatment or a cure. But if it's something that can't be changed - genetic - then wise parents will teach the child that they are ok/acceptable as they are, and not try to make them like everyone else who they perceive to be 'normal'. Generally speaking, it is bullies who tell a child that they're not normal, and treat them differently because of it.