Biblical Content and/or Christian Interpretation II: Monitorial

[Rev Wayne]

No Lodge may stand open unless the Holy Bible is opened upon its altar with the Square and Compasses displayed thereon indicating the Degree in which the Lodge is working. The open Bible signifies that by the light of its teachings we must regulate our conduct, for it is the rule and guide of our faith. (Current Florida Mentor Manual)

Our English and Scottish Brethren assign instruments to the Master Mason which are not enumerated in our own rituals. In these Grand Lodges the Working Tools of a Master Mason are the Skirrit, Pencil and Compasses. The Skirrit is an instrument working on a center pin and used by Operative Masons to mark out on the ground the foundation of the intended structure. The Pencil is used in drawing plans and designs. The Compasses are used to determine the limit and proportion of the several parts of a structure.
The Skirrit points to that straight and undeviating line of conduct laid down for our guidance in the Holy Bible; the Pencil teaches that all our words and actions are not only observed but recorded by God; and the Compasses remind us of His unerring and impartial justice, which having defined for us the limits of good and evil, will either reward or punish us as we shall deserve. (Florida Mentor Manual)

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JOHN THE BAPTIST​

Early in our Masonic travels we were told that we were seeking admission to a lodge, erected to God and dedicated to the Holy Sts. John. God, we know, for we had to state that we believed in God to be considered for membership. (Note that this belief was later elevated to the point of trust.) Who are these Sts. John? They were considered to be appropriate models for us. We have two days on which we recognize and remember them.
The first St. John, the Baptist, is recognized by a special day, June 24th. The other, St. John the Evangelist, or apostle, has been designated a day, December 27th. Why these dates were considered, I do not know. There is one line of thought that credits these dates as being related to the summer and winter solstices, which are on or about June 22nd. and Dec. 22nd. This description will center on John the Baptist. The description of John the Evangelist will be presented later.
As we turn to our Rule and Guide, we find that John the Baptist is verified by John the Evangelist. In the Gospel of John, 1:6, we find these words: "There was a man sent from God, whose name was John. He came to bear witness of the light, that all men through him might believe." So at this point, we find the man and the mission; John was to tell of the Light to come.
In Luke 1:5, we find an account which gives the parents of John, Zacharias and Elizabeth, who were both righteous before God. That is, they found favor with God in the performance of their priestly duties. As Zacharias performed his duties, an angel of God told him he would have a son as his prayer had been heard and would be answered. He further stated that his name would be called John.
He was also told, "Many shall rejoice. He shall not drink strong wine, and he will make ready a people for the coming Messiah. He would also assume the vows of a Nazirite for life. (This was common but only for short periods of time, three months, six months, etc.) Only three people, according to scripture, took the vows for life; Samuel, Samson and John the Baptist. This vow simply stated "you would serve God with your entire being."
As a Jewish male, there were two very important days within the lifetime. The first was on the eighth day when the parents presented the male child to the priests for circumcision. At this point the parents accepted the responsibility to rear the child according to the law.(Lev 10:11, Deut, 4:10, Deut. 6:7, Deut. 11:19) At twelve years of age, the second important day, the child is again presented to the priests, and becomes an adult, now numbered in the census.
When presented to the priests on the eighth day Zacharias probably offered the prayer, or its equivalent: Vouchsafe thine aid, God of Abraham, Isaac and Jacob, to this our present gathering, and grand that this candidate for your service may dedicate and devote his life to your service, and become a true and faithful servant among us. Endue him with a sufficiency of Thy divine wisdom that by the influence of your pure principles, he may display the beauties of holiness to Your name. (Note that his life is dedicated to service to God.)
Having dedicated and offered the child to God's glory alone and Service, Zacharias and Elizabeth probably spent the next twelve years in carrying out the awesome challenge of rearing a child acceptable to the committed vows.
At age twelve, he was again presented to the temple priests and re-presented to the people as a servant of the God of Abraham, Isaac and Jacob. He was probably given instructions similar to this: "You are charged strictly to act and walk uprightly, wherever you might be, and in whatever you do, before God and man, keeping your heart and conscience as pure and spotless as the sacrificial lamb." He was probably given further instructions similar to the following: "The vow you are about to assume is extremely weighty, and carries with it may serious responsibilities. Were it not that your trust is in God, and that you have been taught to apply to him for strength and wisdom, you might well shrink from assuming it, for it cannot be repudiated nor laid aside." Prevailing scriptures indicate that he answered in the affirmative.
This really marks the beginning of John's ministry. After several years of preparation, he assumed his divine calling, fulfilling the mission he was sent to do. That is, to prepare the nation of Israel for the coming Messiah.
The law under which the nation of Israel lived was the law as given to Moses and interpreted by religious leaders. The law of Moses, the Ten Commandments, was the basis of all action. This was before the great commandment given by the Messiah, the law of Love and Charity, was given.
John's message, Repent and be Baptized was the theme of John's ministry. Repent, or change your behavior, and be baptized as a symbol of cleaning, and as a public profession of repentance. John gained a large following of disciples even to the extent of being given the name of John the Baptizer. These followers were in many cases reluctant to become followers of the Messiah later.
One question often asked after repentance baptism was, "What shall I do?" In Luke, John upset the religious leaders by saying, "If you have two coats, give one to someone who needs it." That also applies to one who has more than enough food. Share it! None of the Ten Commandments required this. They prohibited taking or coveting it, but did not advocate giving it away. He could have said, "If you ever see a member of the human family in a destitute condition and you can relieve his distress, do so, for this is the principle upon which the Kingdom of God is erected. In Luke 3: 12-13, John tells the tax collector to take no more than that to which you are entitled, even if it be legal. He also had a message for an employee-employer, merchant-customer and landlord-tenant relationship.
In Luke 3:14, John the Baptist instructed the soldier, even though it be legal, not to use their position in life to take advantage of anyone in another position.
John the Baptist is probably known by more people for his stand taken with Herod, whom he told his relationship with his brother's wife was outside the will of God. To stand up against the ones in power is not the easiest thing to do. He could have said "Everybody is doing it" or "its none of my business" or even "This is an alternative lifestyle." or maybe "They love each other." In either case, his life would not have had the same ending. We as Master Masons know the effect of "laying down one's life rather than violate his vows." What lesson could be taught if we violated our vow and saved our life? In John's case standing up for what was right resulted in his imprisonment and subsequently his being beheaded.
Finally, in summing up the place of John the Baptist as a patron saint of Masonry, may we ask the question: "If John the Baptist spent his entire life seeking, finding and following the Lamb of the tribe of Judah, can we as Master Masons do any less. ("John the Baptist," Callie B. Griggs, PM, Florida GL website under "Masonic Education," issued by Florida Committee on Masonic Education, reprinted from the GL of Louisiana)

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JOHN THE EVANGELIST​

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In a previous treatise I gave my understanding of the Saints John, with particular emphasis on St. John the Baptist. I will attempt to do the same for the other St. John, by giving equal attention to the day in December (27th) that is a part of our Masonic calendar. By this date, we must install all officers for the ensuing year. A special dispensation is required to install later than Dec. 27th.
We might identify this John as O. J. (Other John) but this might be misleading as to the true nature of John. We could call him J. R. (John the Revelator) but that too would be misleading. So, let's just call him by how we first meet him in our Rule and Guide. Let us also examine his true nature and accomplishments to understand why our ancestors accepted him as one of our patron Saints of Masonry.
We first find John in the gospel of Mark 1:16-20. We find that John responded to the call of "Follow me" without hesitation. He did so without excuses, without asking what were the benefits, without asking if he were "good enough', or without any alibi to shirk the call. As we consider this act, let us ask ourselves, how many times we were called before we responded. (I am assuming all have answered the call.)
We further find that John the Apostle came to be among the top three of the twelve in their close relationship with Jesus. We also note that he was known as "the beloved" and "the one whom Jesus loved." John was chosen to participate in many important events in the ministry of Jesus, one of them being at the crucifixion of Jesus. At this point in The Gospel (19:26) of John we find that Jesus saw both his mother and John nearby, and placed his mother in the care of John. To get a true picture, imagine that you, as a reader or listener, are leaving on an extended absence. You wish to place your mother in a situation in which you could be assured of her safety and well being. What kind of person would you entrust with this responsibility? Do you know of one at first thought? This describes the true nature of John the Apostle.
In Acts of the Apostles, 1:13 and 8:14 we find this John acting in carrying out the Great Commission, that of establishing the Church. He must have displayed the fortitude necessary to continue steadfast in this mission, as he was banished to the Island of Patmos by the Roman Emperor Dominican for his continued work in the early Church. Here again, he probably could have avoided exile had he violated his principles.
In his writings, and epistles, we find that John deals with the central theme of the Christian faith; that is, the eternal and steadfast love of God the Creator to his creation. This love is not conditional, nor is it terminal. Time and space does not permit us to properly describe this St. John as he relates to Masonry. However, to me, any description would not be complete without a short look at one of the most important aspects of his apostleship. That is, the Revelation of Jesus Christ, as revealed to John while in exile on the island of Patmos. As we are taught, God created order in six days and consecrated the seventh as a day of rest and worship. We find that John is given the revelation as he was "in the spirit on the Lord's day" (Rev. 1:10), meaning that he was in close communion with God on the Sabbath day. What was revealed to John? A brief summary would be to say that God allowed him a sneak peek at "the house not made with hands, eternal in the heavens." This allowed John to tell his readers some of the joys awaiting us at the end of our journey.
This brief description of John the Apostle makes me proud that our founding fathers chose this St. John to share equal claim to the Patron Saints of Masonry. Masonry is stronger by our affiliation with him and will continue to be strong as long as we identify our fraternity with him. (C.B. Griggs, "John the Evangelist," Florida GL website under "Masonic Education," issued by the Florida Committee on Masonic Education, reprinted from the GL of Louisiana)

 

[Skip Sampson]

No Lodge may stand open unless the Holy Bible is opened upon its altar with the Square and Compasses displayed thereon indicating the Degree in which the Lodge is working. The open Bible signifies that by the light of its teachings we must regulate our conduct, for it is the rule and guide of our faith. (Current Florida Mentor Manual)

The FL GL also makes these comments:

Every Mason must believe in God and in the immortality of the soul. The Volume of Sacred Law must be open on every Lodge Altar. (FL GL LSME, booklet 1)

In religion it is required of a petitioner that he believes in God, in Immortality, and that he use the Volume of God's Sacred Law as a rule and guide to his faith, at the same time it is required that he practice tolerance, that he shall not be questioned as to the peculiar form or mode of his faith and shall not question his Brethren. (FL GL LSME, booklet 1)

A candidate must pledge himself to a belief in God and to a belief in Immortality, and he must reverence the Volume of Sacred Law as a rule and guide for his life.(FL GL LSME, booklet 1)

In conclusion, my Brother, The Masonic Belief is that there is but one God, the Father of all men. The Volume of Sacred Law is the Great Light in Masonry, and the Rule and Guide for faith and practice. (FL GL LSME, booklet 3)

The long and the short of it is this: First, it is the VSL that is so important in Freemasonry; the Bible is used in U.S. lodges by their choice, because it is a part of the VSL. In reality, any part of the VSL (e.g., Koran, Book of Mormon) will do and indeed is substituted for the Bible should a candidate so desire. Second, the Bible has only one main function in Freemasonry, which is to solemnify the candidate's obligations. All other claims merely reflect Masonic PR. Cordially, Skip.

 

[Rev Wayne]

The long and the short of it is this: First, it is the VSL that is so important in Freemasonry; the Bible is used in U.S. lodges by their choice, because it is a part of the VSL. In reality, any part of the VSL (e.g., Koran, Book of Mormon) will do and indeed is substituted for the Bible should a candidate so desire.

Sorry, you claim "long and short of it," but only tell the short of it. There is no such thing as "part of a VSL." The Bible IS the VSL in Florida, there is not another. You just totally ignored the very statement you cited before you went off on your own inventions:

No Lodge may stand open unless the Holy Bible is opened upon its altar with the Square and Compasses displayed thereon indicating the Degree in which the Lodge is working.

Since the BIBLE is the book that MUST be on the altar, and without which no lodge in Florida can even open a lodge meeting, the Bible IS the "VSL" for lodges in Florida's Grand Lodge jurisdiction.

And it's not "me" saying that. Just compare the statements, they speak for themselves:

The Volume of Sacred Law must be open on every Lodge Altar.

No Lodge may stand open unless the Holy Bible is opened upon its altar.

You are once again confusing the general with the specific. The statement you cited, if you would only consider the context for once, speaks more in general in regard to ALL Masonry.

Those that I cited are specific references to Florida, and what its VSL IS, not general references to all of Masonry and what the VSL might potentially be elsewhere. The Florida Mentors Manual also says:

The Grand Lodges of the United States use the Holy Bible as the V.S.L. on their altars.

That's not "part of the VSL," Lodges in the U.S. use the Bible AS THE VSL ON THEIR ALTARS.

An analogy to the sport of boxing serves as a good ilustration of the same principle. Depending upon which state a fight takes place, a different set of rules will apply. But when in any particular state, which thus places that particular set of rules into effect, it is that set of rules which applies; thus in that state, those specific regulations ARE "the rules"--NOT, "part of the rules." This is further shown in yet another statement from the Mentor's Manual:

In some Lodges in other countries the altars of Masonry have more than one Volume of the Sacred Law on them and the candidate may choose the one on which he is obligated.

Again, nothing there speaking of component parts. Instead, it clearly speaks of "more than one."

You're just off on another of your delusions, like "Jacob's Staircase," and "authoritative pictures."

As always, same bullpuppies, different day.

Second, the Bible has only one main function in Freemasonry, which is to solemnify the candidate's obligations. All other claims merely reflect Masonic PR.

Wrong again. Even Mike states on his website that he was told to make the Bible "the rule and guide of your faith," and to "follow the light you therein shall find." A little harder to make that claim when your own partner in grime has given his own acknowledgment to the contrary.

But I can't help but notice the thing of REAL significance here, which follows the usual pattern of course, is the thing you ignore rather than the one you address. In this case, that would be the two articles on "the saints John." As I said, you address the short, but not the long. Naturally you will choose to pass right by without comment on the concluding remarks of each:

Finally, in summing up the place of John the Baptist as a patron saint of Masonry, may we ask the question: "If John the Baptist spent his entire life seeking, finding and following the Lamb of the tribe of Judah, can we as Master Masons do any less?

This brief description of John the Apostle makes me proud that our founding fathers chose this St. John to share equal claim to the Patron Saints of Masonry. Masonry is stronger by our affiliation with him and will continue to be strong as long as we identify our fraternity with him.

 

[Rev Wayne]

By the way, I notice you didn't post any publication dates, which is unlike you. You might consider updating your LSME booklets. The Florida Mentor's Manual, from which I posted, currently appears on the Grand Lodge of Florida's website, on their Masonic Education link, and therefore would supersede any earlier Masonic Education publication they might have used.

 

[Skip Sampson]

By the way, I notice you didn't post any publication dates, which is unlike you. You might consider updating your LSME booklets. The Florida Mentor's Manual, from which I posted, currently appears on the Grand Lodge of Florida's website, on their Masonic Education link, and therefore would supersede any earlier Masonic Education publication they might have used.

If memory serves, my LSME booklets date from 1994. The Mentor's Manual you noted has no date, but is most likely the same one I have. Once I get my books out of storage, I'll check.

You are incorrect about the Mentor's Manual superseding the LSME. Both were published as separate booklets by the GL and both remain current. Incidentally, the Mentor's Manual makes this statement:

The Great Light of Freemasonry is the Volume of the Sacred Law and it is an indispensable part of the furniture of a Lodge. The Grand Lodges of the United States use the Holy Bible as the V.S.L. on their altars. (Pg. 9)

Cordially, Skip.

 

[Rev Wayne]

The Great Light of Freemasonry is the Volume of the Sacred Law and it is an indispensable part of the furniture of a Lodge. The Grand Lodges of the United States use the Holy Bible as the V.S.L. on their altars. (Pg. 9)

Thanks for affirming that the Great Light of Masonry in Florida is the Bible. You simply can't come to any other conclusion based on the two sentences you just posted.

And they prove it is Florida's Great Light, when they ALSO state:

No Lodge may stand open unless the Holy Bible is opened upon its altar with the Square and Compasses displayed thereon indicating the Degree in which the Lodge is working. The open Bible signifies that by the light of its teachings we must regulate our conduct, for it is the rule and guide of our faith.

Let's face it, you don't get around this one by simply quoting the one you just did. This one has the BIBLE on the altar, opened to the specific passage that is read during the entry upon the degree, and describes the fact it is open, as symbolic of regulating one's conduct by its teachings, and calls it the "rule and guide of our faith."

And they state it the same as we saw it before, they use the Holy Bible "AS THE VSL," not as "a 'part' of the VSL."

You are incorrect about the Mentor's Manual superseding the LSME. Both were published as separate booklets by the GL and both remain current.

Of course "they" do. The point was, YOURS do not remain current, they're from 1994. Last time I checked, this was 2011, that trumps 1994 by 17 years.

But I have to admit, it is pretty funny watching you do the flip-flop once again. When it was the North Carolina discussion, I was quoting one source and you were quoting a "separate" one, and it didn't matter to you, YOURS "superseded" primarily because mine was older. Now all of a sudden, the shoe gets on the other foot, and your tune changes.

Since you've already set the precedent for it, I'll go with the precedent that was established. Your claim of "two separate booklets" is disallowed by your own choice to pay no attention to that fact in the previous argument; and this being 2011, 1994 is superseded. That is, of course, unless you can show some incontrovertible indication that you can come up with a current one, or prove that the 1994 wording hasn't changed.

But even if you do, you sure won't be able to change ONE thing: the current statement as it appears in the Mentor's Manual. Since they're two separate publications, and since they're both published by Florida Masonic Education, you can't really trump the Mentor's Manual with the LSME statement. My guess is, the true story of the matter is, one addresses Masonry in general, the other addresses Florida Masonry--which has been the typical pattern in such imagined "conflicts." As we all well know, and as even your partner has affirmed for us, Masonry can be different from one location to another.

But here's the part I really like:

If memory serves, my LSME booklets date from 1994.

So one minute your books are in storage, the next minute you're providing direct quotes from one of them, and yet again the next moment, suddenly they're back in storage again, and you're having to "guess" at the dates?

 

[Skip Sampson]

Thanks for affirming that the Great Light of Masonry in Florida is the Bible. You simply can't come to any other conclusion based on the two sentences you just posted.

Sure I can, and I do. It clearly states that the VSL is the Great Light in Masonry. Period. In fact, the Florida Mentor's Manual (MM) does not claim anywhere that the 'Great Light' is the Bible. It means this: the VSL is the Great Light. The Bible, as part of the VSL, may be used on the altar, but only because it is part of the VSL. The meaning of the quote is unmistakeable, and you should have read it first before commenting, or at least done some basic research.

Food for thought: Any GL can change its mind and use any of the VSL, or all of them, as its Great Light. Let's suppose Utah decided to use the Book of Mormon as its Great Light. What would actually change? The ritual would be reworded to reflect that, but a candidate could still use 'another' VSL for his ceremony, with the ritual changed accordingly. What do you suppose the other GL's would do? Seems to me that with the VSL being proclaimed as the Great Light, other GL's would not have a legal leg to stand on. I think something like that will eventually happen; it'll be interesting to watch.

Of course "they" do. The point was, YOURS do not remain current, they're from 1994. Last time I checked, this was 2011, that trumps 1994 by 17 years.

The MM on the website had no publishing date in it. Where do you get the idea that it was published in 2011, that is, within the last 10 days? My guess is that the MM now on the website is the same version in my library, and that it probably predates the LSME. A book remains 'current' until replaced by an updated copy, withdrawn or superseded, but its publication date doesn't change. In the NC issue, its LSME conflicted with the GL's Code, which is why Mike correctly pointed out your error. I would say that, in general, a GL's Code is the highest document in the pecking order.

But even if you do, you sure won't be able to change ONE thing: the current statement as it appears in the Mentor's Manual. Since they're two separate publications, and since they're both published by Florida Masonic Education, you can't really trump the Mentor's Manual with the LSME statement.

I don't have to. While I'm sure there are some disconnects between the two, here's what the LSME has to say about the Great Lights:

The Three Great Lights are the Volume of Sacred Law, the Square and the Compasses. As a Great Light the Volume of Sacred Law represents the will of God as a man understands it; the Square is the physical life of man under its human conditions; the Compasses signify the and spiritual life. If a man acts in obedience to the will of God, according to the dictates of his conscience, he will be living in the illumination of the Great Lights and cannot go astray. (LSME, Booklet 2)

The Volume of Sacred Law is the Great Light in Masonry, and the Rule and Guide for faith and practice. (LSME, Booklet 3)

Notice that both the MM and the LSME agree that the VSL is the Great Light in Masonry; however, the LSME doesn't add the second thought that the MM does. Of interest, my search of the four LSME booklets reveals that none of them identify the Bible as the Great Light. In this, they are completely in agreement. You'll also be interested to learn that the LSME does not mention the Bible at all. This means both publications directly contradict the statements in the Florida ritual. More bait & switch?

I really don't think you understand either the MM or the LSME in terms of their genesis. The Florida MM, as does the Virginia one, are taken from the Indiana MM, probably verbatim. The Mississippi MM was taken from Florida's. Nebraska's MM agrees with Florida that the Great Light is the VSL, though elsewhere in the same document it identifies the Bible as such. In any event, I think you may have hit on something in seeing the MM as more reflective of Masonry in general.

In addition, the MM and LSME are separate documents, probably serving separate purposes, and I'd guess that the LSME would take precedence. But that's speculation at this point. Both documents can be used to describe Masonry in Florida.

So one minute your books are in storage, the next minute you're providing direct quotes from one of them, and yet again the next moment, suddenly they're back in storage again, and you're having to "guess" at the dates?

As I noted earlier, if you think I'm lying, feel free to make the charge. I won't complain to the moderators. You might also take more care in reading my posts, as earlier I had noted that I had an extensive glossary online and had copied most of the Florida materials online as well. Since I had used them extensively, it made sense.

Wayne, I get a lot of pleasure responding to you posts, and not just in showing what an intellectual lightweight you really are. I do a lot of effective research in the points you raise, as one thing usually leads to another and yet another truth about Masonry reveals itself. Even though I think your posts are, in most cases, jokes, I do appreciate the quality research time I get in responding to them. Cordially, Skip.

 

[Rev Wayne]

There's no such thing as "part of the VSL." That's the one card that makes your whole house of cards fall flat. Since you seem to think this is a viable position, back it up by citing from ANY Masonic source, I don't really care whether it's monitorial, professorial, or hunky-dorial, you will not find this Skip Sampson-invented term anywhere you care to look.

Why don't you do this: go to your file 13, and drop it in the same one with your Jacob's Staircase and your authoritative ashlar pictures, where it truly belongs, and for once let a bogus claim die an early death and quit wasting everybody's time.

 

[Rev Wayne]

The MM on the website had no publishing date in it. Where do you get the idea that it was published in 2011, that is, within the last 10 days?

If it's currently on their GL website, it's currently in effect. You can't claim the same for your 1994-dated materials. Don't think you'll find any GL with any 1994 publication that hasn't been updated since then. In fact, how do you know they even still use the LSME? After all, there are several materials on the site, but none of them happens to be the LSME, nor do they seem to be referenced in any way.

Can you show any evidence that the LSME 1994 booklet is still in use? Until you can, you can't claim any parity between that and education materials that currently appear on the Florida GL website.

 

[Rev Wayne]

WM: Brethren, stretch forth your hands and assist me in bringing this newly made Brother to true Masonic Light.

WM: In the beginning God created the heaven and the earth. And the earth was without form and voice, and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, "Let there by light!" and there was light. In humble commemoration of that august event, I now say Masonically, let there be Light.
(All clap there hands one time, in unison, as the Senior Deacon removes the hoodwink.)

WM: My Brother, on being brought to Light in Freemasonry, you first behold the Three Great Lights, by aid of the representatives of the Three Lesser.
The Three Great Lights in Masonry are the Holy Bible, Square and Compasses, and are thus explained: The Holy Bible is given us as the rule and guide for our faith and practice, the Square to square our actions, and the Compasses circumscribe our desires and keep our passions in due bound with all mankind, especially the Brethren.

(Bible Lecture)

I particularly direct your attention to the Great Light in Masonry, the Holy Bible. Howsoever men differ in creed or theology, all good men are agreed that within the covers of the Holy Bible are found those principles of morality which lay the foundation upon which to build a righteous life. Freemasonry therefore opens this Book upon its Altars, with the command to each of its votaries that he diligently study therein to learn the way to everlasting life. Adopting no particular creed, forbidding sectarian discussion within its Lodgerooms, encouraging each to be steadfast in the faith of his acceptance, Freemasonry takes all good men by the hand, and leading them to its Altars, points to the open Bible thereon, and urges upon each that he faithfully direct his steps through life by the Light he there shall find, and as he there shall find it.

If from our sacred altars the atheist, the infidel, the irreligious man, or the libertine should ever be able to wrest this Book of Sacred Laws, and thus remove, or even obscure, the greatest Light in Masonry - that Light which has for centuries been the rule and guide of Freemasons - then could we no longer claim for ourselves the great rank and title of Free and Accepted Masons; but so long as that Sacred Light shines upon our altars, so long as it illuminates the pathway of the Craftsmen by the golden rays of truth, so long and no longer can Freemasonry live and shed its beneficent influence upon mankind. Guard then, that Book of sacred and immutable law as you would guard your very life. Defend it as you would the flag of your country. Live according to its divine teachings, with its everlasting assurance of a blessed immortality. (EA degree, Nevada)

Freemasonry makes extensive use of symbolism and allegory. Research into the historical uses and meanings of symbols utilized in the rituals, as well as a comparative study of mythology, provides a strong foundation for Masonic knowledge. Also recommended to Masonic researchers is a working knowledge of the contents of the Bible. Whenever a person or event is explicitly mentioned or alluded to in the rituals of Masonry, it may be important to find out why. (EA Handbook, California, p. 5)

There are numerous references to stones throughout the Bible which allude to a link between the stone, the sacred, and spirituality. In Isaiah 28:16 we read:
“Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation.” In Psalm 118:22 we find: “The stone which the builders refused is become the head stone of the corner.” Also, in Revelation 2:17 we read: “To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.” (EA Handbook, California, p. 5-6)

[FONT=TimesNewRoman,Bold][FONT=TimesNewRoman,Bold]THE THREE GREAT LIGHTS OF MASONRY[/FONT]
The Three Great Lights of Masonry are the Holy Bible, square, and compass. The Volume of the Sacred Law (VSL) is an indispensable part of the furniture of a lodge. The Grand Lodges of the United States use the Holy Bible as the VSL on their altars. In our jurisdiction, a candidate may request to have his own sacred book present on the altar with the Bible during his degree ceremonies. In some lodges in other countries, other sacred texts are placed on the altar in place of the Holy Bible, but no lodge in California may stand officially open unless the Holy Bible is opened upon its altar with the square and compass displayed thereon. The open Bible signifies that we should regulate our conduct according to its teachings because it is the rule and guide of our faith and is a symbol of man’s acknowledgment of his relation to Deity. (EA Handbook, California, p. 10)
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[FONT=TimesNewRoman,Bold][FONT=TimesNewRoman,Bold]THE HOLY SAINTS JOHN[/FONT]
St. John’s Day in summer (June 24) and St. John’s Day in winter (December 27) were adopted by the Christian Church in the third century in a way that preserved the pagan traditions of the summer and winter Solstices. It was the custom for the guilds of the Middle Ages to adopt saints as patrons and protectors, usually [FONT=TimesNewRoman,Bold]due [/FONT]to some relation to their trades. The operative Masons were among many guilds which adopted one Saint John or the other.

According to Masonic tradition, Freemasons come from “the Lodge of the Holy [FONT=TimesNewRoman,Bold]Saints John [/FONT]of Jerusalem.”

[FONT=TimesNewRoman,Bold]KING SOLOMON’S TEMPLE[/FONT]
Our ritual is based upon Masonic legends connected with both Solomon and the Temple at
Jerusalem. The Biblical passages regarding the Temple can be found in the First Book of Kings, Chapters 5 to 8, and the First Book of Chronicles, beginning in the second chapter.
In Masonry, the lodge represents the Temple of Solomon, and all degree work (ritual) and
advancement is done within the Temple. The Temple is considered to be an exact replica of the Divine world. It is sacred; it is the center of the universe. Its structure, furnishings, dimensions, and proportions—its architecture—are a mirror image of the Divine. It is sacred space, reflecting a higher order. The Temple is the place where the human is most likely to encounter the Divine. (EA Handbook, California, p. 12)
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The historical Hiram Abiff that is recorded in the Bible was a skilled artificer and the son of a widow of the Tribe of Naphtali. The earlier accounts of Hiram are recorded in I Kings 7:13–14. His coming to work on the temple at Jerusalem is mentioned in a letter written to King Solomon by Hiram, the King of Tyre, and recorded in II Chronicles 2:13–14. (MM Handbook, California, p. 3)

One of the most complicated areas of Masonic jurisprudence, or law, relates to the standards a Grand Lodge must follow in order to be considered. Each Grand Lodge has its own set of standards, and since there is no central governing authority within Freemasonry, determining is difficult and subjective. Space does not permit a comprehensive list of all the issues associated with standards of regularity, but some examples include: acceptance of candidates irrespective of their personal religious beliefs; the Holy Bible, square, and compass displayed upon the altar at all times; the acceptance of men only; the Hiramic legend as an integral part of the third degree; and so on. (MM Handbook, California, p. 18)

According to many enlightened thinkers, the three strikes to our Grand Master’s body symbolize the same vices that combined together to slay Christ. Namely, the corruption of the church, the oppression of the state, and the ignorance of the mob. Whether or not the blows are indeed symbolic of the same social vices that had combined to take the earthly life of Christ is probably a matter of opinion, but what is clear is that the ruffians had not been able to “subdue their passions” and were thus driven by them to commit the terrible act. (MM Handbook, California, p. 3)

In a certain sense, and depending on one’s perspective or religious background, rebirth or regeneration is a process that is constantly occurring. With such an understanding, it is up to the initiate to ensure that he is improving himself on a daily basis by carefully watching and analyzing his behavior and motives.
It should be recognized that the doctrine of rebirth as a means of regaining one’s purity or rediscovering one’s true self has had great influence on the Christian doctrine of original sin. Christianity teaches that because of the fall following the transgression of Adam, all humanity has inherited a state of sin, with rebirth in Christ the Savior and in the life of the spirit as the only way to salvation. (MM Handbook, California, p. 4)

If the candidate does not wish to be obligated on the Holy Bible, he must select an alternate Holy Writings in book form from a list promulgated from time to time by the Grand Master of the Holy Writings of those recognized religions whose theology is not inconsistent with a belief in a Supreme Being and a future existence. (California Masonic Code, 2006, p. 17)

404.345. GRAND BIBLE BEARER.
It shall be the duty of the Grand Bible Bearer to bear the Holy Writings in processions and public ceremonies when required by the Grand Master. [Source: Section 3090 of the 1991 California Masonic Code.] (from 2006 California Masonic Code, p. 34)

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[Rev Wayne]

MEMORIAL TRIBUTE
Reggie Paschal, Grand Chaplain
Thoughts of death need not be depressing. For the believer in Christ, death is only the means by which we are taken from this world of sin and sorrow into a kingdom of glory and splendor.
“They have followed our Savior
over the hilltops
beyond our vision
into the valley of peace.
They have followed his teachings in its splendor
as light ever brightened their way,
And in living and serving they’ve come
to the land of eternal Day.
They answer the call of the Master
and entered the Grand Lodge above,
And there in His wonderous glory,
they dwell in His eternal love”.
In the stillness of this hour we pause to pay a loving tribute to our Past Grand Master of Kentucky, and the Past Grand Masters of other Grand Jurisdictions, and to the Members of The Grand Lodge of Kentucky who have lived a life of service, who have kept the faith and who have now passed beyond our vision into that beautiful land of tomorrow. We extend sympathy to those who have felt the lose of their loved ones. We pray for comfort to those whose hearts are sad. Strengthen them and give them faith to belive that death is but the beginning of life, the passing into God’s eternal Love. May all find comfort from the promise we read from our Holy Bible. “Be thou faithful unto death, and I will give thee a crown of life”.
The separation is only for a time for we know if we keep the faith that we, too, will join our loved ones gone before. Let us continue in labors of love and be faithful unto death that we might someday receive from Him that glorious crown of life. (Proceedings, Grand Lodge of Kentucky, 2006, p. 249-50)

The Bible we use is the original Great Light of this Lodge. It is in regular use each meeting and has been rebound. On the title page we find the following; "Edinburgh - Printed by Mark and Charles Kerr Printers to His Majesty, MDCCXC (1785). (Proceedings, Maine, 2004, p. 782)

It is amazing to discover all of the connections between Masonry and Rainbow. The founder of our order and author of our ritual, Reverend W. Mark Sexson, was also an outstanding Mason. The greatest connection I have found came from a visit some of us in Maine Rainbow made to the George Washington Masonic Memorial. Underneath the cornerstone, was a capsule, and enclosed in this capsule were the following items: the Holy Bible, the American Flag, the Declaration of Independence, and other Masonic Paraphernalia. (Proceedings, Maine, 2004, p. 822)

Now why do we have two triangles? One points from Earth to Heaven and the other one points from Heaven to Earth. At a state of equilibrium they form the six pointed star; that's wisdom, the ability to balance the world above with the world below. Again going back to the Bible, above as below; below as above. See there's a lot in our great seals. Much more than meets the eye. (Proceedings, Maine, p. 868)

R. W. Claire V. Tusch recited passages from the Bible which relate to the Entered Apprentice degree [Psalm 133 by King Solomon], Fellow Craft degree [1st Corinthians, Chap. 13, 1-7] and Master Mason degree [Book of Ecclesiastics 12:1-7] (Proceedings, Maine, 2003, p. 512)

We are not a Religion. Freemasonry does not provide Salvation. Nothing in our teachings, laws, rules, or edicts will save your soul or get you in heaven. However, our Fraternity is Bible based. We never open a meeting without the open Bible displayed. A man must have a belief in God or he does not enter. (Proceedings, Kentucky, 2008, p. 16)

First, giving thanks to Our Lord Jesus Christ who makes all things possible, it was a great honor for me to serve the Most Worshipful Grand Lodge of Colorado in the capacity as the Right Worshipful Senior Grand Warden. I give thanks to all the Brothers for their continual support throughout the year. (Proceedings, PH-Colorado, 2008, p. 24)

In closing, Praises and Glory to Our Lord and Savior Jesus Christ for all His Blessings. Special thanks to all my Brothers for allowing me to serve you as the Right Worshipful Senior Grand Warden. I ask each and every one of you to continue to spread the Big “C”, and for your continuing support in the upcoming years as I look forward to serving this Grand Body. May God continue to be the Light of your life and may you and your family receive all of His blessings.
ARTURO V. DE LOS REYES
Right Worshipful Senior Grand Warden, End of the Year Report (Proceedings, PH-Colorado, 2008, p. 25)

To: The Most Worshipful Grand Master, Right Worshipful Deputy Grand Master, Grand Lodge Officers, Past Grand Masters, Honored Guest of the 132nd Annual Communication of the Most Worshipful Prince Hall Grand Lodge of Colorado and its Jurisdiction.
First giving honor and thanks to Jesus Christ for all the blessings that he has bestowed upon us all. It is my pleasure to bring greetings from the officers and members of Mount Evans Lodge no.7 to this 132nd Grand Session. (Proceedings, PH-Colorado, 2008, p. 47)

I have said repeatedly, you can go to church but it doesn’t make you a Christian. You can call yourself a Christian; it doesn’t make you a Christian. You exemplify the virtues and attributes of the Christian faith and it makes you a Christian. (Proceedings, Wisconsin, 2007, p. 138-38)

The Bible tells us that, “Where there is no vision the people perish.”
(Proceedings, NC, 2004, p. 54)

The Bible reminds us to plead the widow’s cause and to visit the fatherless in their affliction. What better example can be found than our North Carolina Masonic Charities? (Proceedings, NC, 2004, p. 57)

Children continue to attend the York Rite Chapel on campus and are involved as acolytes, ushers and in the youth choir. Bible study is held on Wednesday evenings, and all children attend services accompanied by their caregivers. (Proceedings, NC, 2004, p. 64)

Remember that the wrong perception, if left long enough, becomes reality. Our inability thus far to deal with our Prince Hall issue leaves us wide open to be perceived as being racially intolerant. We all know that such is not reality. Frankly, I could not lead such a group if it were. Frankly, such a notion would violate so many Masonic teaching as to render the tenets of our craft, Friendship, Morality, and Brotherly Love mere feel good phrases to be recited in degree work, then left to teach the walls of our lodge buildings while we are absent. We have stated that it was our intention to deal with the issue. T.S. Elliot wrote, “Between the intention and the deed falls the shadow.” We have been given the light which for us is the Holy Bible. We must show the light. Shadows are not acceptable in a climb from good to great. (Proceedings, NC, 2004, p. 125)

A candidate must pledge himself to a belief in God and to a belief in immortality, and he must reverence the Holy Bible as a rule and guide for his life. (Grand Lodge of Nebraska, Masonic Continuing Education Course: Entered Apprentice, p. 14)

The Bible must be open on every Lodge Altar. (GLNE, MCEC: EA, p. 15)

The Three Great Lights of Masonry are the Holy Bible, Square and Compass. The Volume of the Sacred Law (no matter what religion) is an indispensable part of a Lodge. The Grand Lodges of the United States use the Holy Bible as the V.S.L. (Volume of Sacred Law) on their Altars. In our jurisdiction, a candidate may request to have his own sacred book present on the Altar with the Bible during his degree ceremonies. The open Bible signifies that we should regulate our conduct according to its teachings because it is the rule and guide of our faith and is a symbol of man’s acknowledgment of his relation to Deity. (GLNE, MCEC: EA, p. 20)

Freemasonry makes extensive use of symbolism and allegory. A general study of symbolism is recommended to every Mason. Research into the historical uses and meanings of symbols utilized in the rituals, as well as a comparative study of mythology, provides a sure foundation for Masonic education. Especially recommended to Masonic researchers is a working knowledge of the stories from the Bible. (GLNE, MCEC: EA, p. 22-23)

There are numerous references to stones throughout the Bible which allude to a link between the stone, the sacred, and spirituality. In Isaiah 28:16 we read: “Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: …” In Psalm 118: 22 we find: “The stone which the builders refused is become the head stone of the corner.” Also, in Revelation 2:17 we read: “To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.” We also read (Genesis 28:11) that when Jacob had his vision of the angels and the ladder reaching to heaven, he used a stone as a pillow. After he awoke: “Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. And he called the name of that place Beth-El (God’s House).” (GLNE, MCEC: EA, p. 23)

A candidate must pledge himself to a belief in God and to a belief in immortality, and he must reverence the Holy Bible as a rule and guide for his life. (Online Masonic Education Course, Entered Apprentice--developed by Masons primarily from the GL of California, but not published by that GL)

I particularly direct your attention to the Great Light in Masonry, the Holy Bible. However they may differ in creed or theology, all good men are agreed that within the covers of the Holy Bible are found those principles of morality which lay the foundation upon which to build a righteous life. Freemasonry therefore opens this Book upon its altars, with the command to each of its votaries that he diligently study therein to learn the way to everlasting life. Adopting no particular creed, forbidding all sectarian discussion within its Lodge rooms, encouraging each to be steadfast in the faith of his acceptance, Freemasonry takes all its candidates by the hand and, leading them to its altars, points to the open Bible thereon, and urges upon each that he faithfully direct his steps through life by the Light he there shall find, and as he there shall find it.
If from our sacred altars the irresponsible autocrat should ever be able to wrest this Book of Sacred Laws, and thus remove, or even obscure, the greatest Light of Masonry--that light which has for centuries been the rule and guide of all Freemasons--then could we no longer claim for ourselves the proud rank and title of Free and Accepted Masons; but, so long as that sacred Light shines upon our altars, so long as it illuminates the pathway of the Craftsmen by the golden rays of Truth, so long will Freemasonry live and shed its beneficent influence upon mankind. Guard then, my brother, that Book of sacred and immutable law as you guard your life. Defend it as you defend the flag of your country. Live according to its divine teachings, with its everlasting assurances of a blessed immortality. (Louisiana Monitor, 1954, 23-24)

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[Rev Wayne]

My brother, in placing this Book upon our altar, we do not ask you to pledge your faith to any particular creed, but to consider it as a symbol of that eternal Book of the Will of God, which opens to the candid mind the way of Life. It is the Great Light of Msaonry which unfolds the beauties of God's Eternal Truth. On it rests our mystic Ladder which rises from earth to Heaven, teaching us that by faith in the Great Architect of the Universe we may confidently hope to become partakers of the promises therein recorded. It also teaches that the Divine Charity which has been extended to us should, by Masons, be extended to all mankind. It constantly reminds us of the duty we owe to God, our neighbor, and ourselves. Wisdom, strength, and beauty are in its pages. The tenets of our profession--Brotherly Love, Relief, and Truth--are taught therein. Take, then, my brother, this sacred Volume, the symbol of our ancient Craft, and make it the rule and guide of your life and conduct. It is the one Volume which has lived in the hearts of the people, moulding and shaping their destinies; and it leads the way to Him who is the Light of the World. Take its divine light into your very soul and your will be thereby enabled to mount from the humble extate of your earthly nature to the glorious heights of God's eternal Truth. (Loouisiana Monitor, p. 24)

The Lodge is an assemblage of Masons, duly congregated, having the Holy Bible, Square, and Compasses, and a Warrant of Constitution authorizing them to work. (LA. Monitor, p. 48)

Masonic Light is the object of every Msaon's search. That is truly a laudable object. Light, ever and ever more light. From the first faint perception of those Three Great Lights, the Holy Bible, Square, and Compasses, until he shuffles off this mortal coil, the earnest Mason seeks for Light. Seeks in the Holy Bible, that inestimable gift from God to man which is given us as a rule and guide for our faith and practice; seeks in the symbolism of the Square and Compasses; seeks in the great book of Nature; seeks in the hearts and lives of men. If he shall realize that Masonic Light is a symbol for Truth, if he shall see beyond the symbol to the Truth itself, comprehending it by the light of knowledge and wisdom; then the full glory of Masonic Light will shine in his heart and he will go forth to bear the light aloft and let it shine among men. (La. Monitor, p. 43-44)

The Furniture of a Lodge consists of the Holy Bible, Square, and Compasses.
The Holy Bible is given to us to be a rule and guide for our faith and practice. It is dedicated to Gtod, being the last, best, and most inestimable gift from God to man, and on it we take our obligation. (La. Monitor, p. 54)

It is unfortunate that the word "charity" has come to be known almost exclusively as liberality to the poor. While a Mason is expected, to the extent of his ability, to lend pecuniary assistance to all those in need, charity has a more noble and more extensive meaning. Originally it meant the purest love for God and man (as in 1 Cor. XIII), which is its Masonic, as well as its Christian application.

Guided by this definition of Charity, the true Freemason will "suffer long and be kind." He will bc slow to anger and easy to forgive. He will stay his falling brother by gentle admonition and warn him with kindness of approaching danger. He will not open his ears to slanders, and will close his lips against all reproach. He will write a brothers vices in water and his virtues in enduring brass. This is the charity that regards all men as brothers and is swift of foot and ready of hand in the cause of a common humanity. Such a practice of charity would illustrate the teachings of Masonry. (Alberta Freemason, Oct. 1989, "Charity Brightest Jewel of Masonry")

Early Christianity placed emphasis on the East because according to Christian Tradition the resurrection of Jesus Christ occurred on the First Day of the Week as the sun rose. When the Christian Church looked for the return of the Christ on the clouds of glory his appearance would be from the East.
The Christian Church followed this tradition by building its churches and cathedrals with the sacred altars in the East and the entrance in the West. It also adopted the custom in its burials to place the head of the casket in the West and the foot in the East. The theory was that on the great Resurrection Morning the dead would arise with their faces towards the East.
It followed naturally that the Masonic Order followed the Christian tradition and placed its source of light and wisdom and direction in the East. Here the Worshipful Master sits. So as the sun rises in the East to enliven the day so we place the Worshipful Master in the East to open and instruct (enliven?) the Brethren in Freemasonry.
From the 13th Century, “From the East Christ shall come to judge mankind, therefore we pray towards the East.”
Durandus (13th Century) “We pray towards the East because mindful of Him of Whom it is said Behold the man whose name is in the East.” (Alberta Freemason, Apr. 1998, "The Significance of the East")

…Recently I received a telephone enquiry from a Masonic friend who had been asked by a candidate in his Lodge where in the Bible he would find the story of Hiram Abif. It was a good question, for our Ritual contains much detail about this man. However, you will search in vain for that detail in the Biblical account. Two passages from the ancient historical
books refer to Hiram:

And King Solomon sent and fetched Hiram out of Tyre. He was a widow’s son of the tribe
of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to King Solomon, and wrought all his work. 1 Kings 7:13–14

We learn from this passage that Hiram’s father was a man of Tyre, his mother was a widow and that he was skilled at working in brass. Kings goes on to describe some of his brass creations, including the two pillars for the porch of the temple, named Boaz and Jachin. These were eighteen cubits high — approximately nine metres. On top of them was extensive brass work designed and executed by Hiram. We also read of gold objects manufactured for the temple, but Hiram’s name is not associated with these.

The other reference to Hiram is found in Chronicles. Solomon asked the Kin of Tyre for assistance in building the Temple:

Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me… II Chronicles 2:7

That was quite a job description! The unnamed man sent by the King of Tyre was deemed proficient in all of the above. We are informed that his mother was a woman of the daughters of Dan, and his father was a man of Tyre. Solomon’s construction of the Temple, and any part played by Hiram, is not detailed in Chronicles, which passes quickly to the wonderful prayer of dedication by Solomon after its completion.

What we learn from the Biblical account is that Hiram was a highly skilled metalworker and engrave; that he played a prominent part in construction of the temple; but we do not find
evidence which would justify the title of architect.

What do I tell my friend who asks me about Hiram Abif in the light of this evidence? I remember some words from my early days as a Mason: “veiled in allegory and illustrated by symbols.” There is in the Biblical text historical basis for Masonic legend which has been extrapolated from the original story. It would be improper for me to discuss the details of
this legend here. We learn those details at the appropriate time as we progress in
the Craft. Hiram Abif is important to us as Masons, not because we know much about his history, but because we have used the historical foundation to weave Masonic teaching which will guide us on the journey of life.

At this point, somebody is sure to object, “Do you mean it isn’t really true?” The question is neither relevant nor valid. We do not ask, “Is it true?” but rather, “Is it truth?” The Masonic legend has important truths to teach us and the question of historical veracity is unimportant — as unimportant as asking whether there really was a Good Samaritan — another story which contains truth whether or not it is true. (Alberta Freemason, Feb. 2010)

Easter is the most important Christian festival, a time when Christians celebrate the resurrection of Jesus from the dead. This took place around the time of the Jewish festival of Passover. As a result, Christians do not observe Easter on a set date, but on a Sunday in
Spring after the first full moon after the Spring equinox.
Prior to the fourth century, Christians observed Pascha, Christian Passover, in the Spring of the year. Adapted from Jewish Passover, Pascha was a festival of redemption and commemorated both the crucifixion and resurrection of Jesus as the vehicle for God’s grace. While historical records are not clear, it is likely that early Jewish Christians observed both Passover (Pesach) and Pascha. However, many Gentile converts were hesitant to adopt the Jewish festival, especially since the Jerusalem Council had decided that Gentile converts to Christianity did not have to observe Jewish religious practices (Acts 15). Gradually by the fourth century, with an increasing emphasis on Holy Week and Good Friday, Easter moved into a distinctively Christian celebration of the Resurrection, with Good Friday commemorating Jesus’ crucifixion and death.
Easter, like Passover, is a movable feast. That is, the date of Easter (and Passover) is not fixed but is determined by a system based on a lunar calendar adapted from a formula decided by the Council of Nicaea in 325 AD.
Even before Christian times, many people celebrated Spring in a special way. It is the season when trees sprout leaves again, when nature is reborn after the deadness of Winter — just as Jesus rose from the dead. People held Spring festivals, and many of their traditions carried over into the Christian Easter.
Different cultures and different faiths use their own calendars to document the cycle of the year and to name each year within recorded or remembered history. They too have a calendar of festivals based on their religious year rather than on the Western calendar.
Festivals strengthen the brotherhood and communal harmony among various sections of society. Let Easter resurrect in us the noblest virtues that will make us endure as Brothers and as true Masons. These are qualities of love for our neighbours, peace for the troubled, strength for the weak, help for the needy and unity to enable us to live and work together. (Grand Chaplain's Easter Message, Alberta Freemason, April 2010)

For Christians, the great festivals of the church year are Christmas and Easter. The symbolism is remarkable and remarkably powerful. Both begin in darkness and proclaim
new life. In the midst of our winter darkness, the midnight service on Christmas Eve celebrates Jesus, the light in our darkness and the light of our world, who in the Apostle
Paul’s words, “shines in our heart!” The Easter Vigil service begins in the darkness of the tomb and climaxes in a flood of light as “Christ the Lord is proclaimed Risen” on Easter morning. These two festivals are rooted in the Egyptian-style, equinoctial mode of thinking which still continues today. For example, Pope Julius decreed in 345 AD that Jesus’ birthday
be celebrated on December 25th, rather than in the spring as it had been, as December 25th was three days after the “death of the winter solstice” and the same day on which the births
of two other Gods were celebrated by Romans: Mithras the God of Mithraism and Dionysus the God of Sol Invictus.
In the December 2008 Christmas Message, Grand Chaplain VWBro Timothy Thomas stated, “It is not just a coincidence that many ancient peoples chose the time of the year that is closest to the winter solstice to give thanks to the giver of life — God — through some kind of celebration of the gift of light.” The concept of light is a dominant theme in both Christmas and Hanukkah religious observances. For Christians it is the birth of the Christ child that provides a heavenly light that shines to illuminate the whole of creation. For people of the Jewish faith, Hanukkah, or the Festival of the Lights, is celebrated for eight nights with a new candle being lit nightly by the centre candle in the nine-branch menorah.
We Masons are no strangers to the concept of light that is employed within Freemasonry. For us the symbolic use of light has always been associated with the acquisition of knowledge or wisdom. In his December 2006 Christmas Message, Grand Chaplain VWBro Cyril Abbott made the observation that what unites these celebrations is that they are considered times of light and hope for a troubled world. They are occasions for
contemplating the future — to anticipate future events and their impact on mankind. They are also intended to make us consider carefully the roles that we play in our daily lives, particularly in our interaction with others.
Masonic ritual has taught us that the receipt of light or wisdom, though personally beneficial, only becomes truly meaningful when shared with others. As Masons we are directed to be generous — to share our time, our talents and our resources within the means of our ability. Thus it is, my Brethren, if we practice what we have been taught in Lodge, those fundamental tenets of Masonry, Brotherly Love, Relief and Truth, we will continue to build our spiritual temple and demonstrate to the world an unquenchable love for all mankind. (Grand Chaplain's Message, Alberta Freemason, December 2010)

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[Skip Sampson]

There's no such thing as "part of the VSL."

I'm assuming you are arguing semantics here, as it's about all you have left. The phrase "Volume of Sacred Law" is the general term used by Masonry to refer to the book on its altar. Since several such books are allowed under the general heading, each can be characterized as a "part of the VSL." The VSL, in another sense, is just a symbol of the will of God as man conceives it, and its parts fall under that symbol. None the less, here are a couple of references for you:

Volume of the Sacred Law - The proper Masonic name for the book on the altar even if it is the King James Version of the Bible. Just as Freemasonry uses the name Great Architect so as to be inclusive to the faiths of all its members, so to should it use the name Volume of the Sacred Law to be inclusive of all books of faith of its members. The candidate is obligated on the book of HIS faith. Source: MasonicDictionary.com

§402.060. ALTERNATE HOLY WRITINGS. A candidate for a degree in Masonry may select an alternate Holy Writings on which he will be obligated, but only under the following circumstances:

A. If the candidate does not wish to be obligated on the Holy Bible, he must select an alternate Holy Writings in book form from a list promulgated from time to time by the Grand Master of the Holy Writings of those recognized religions whose theology is not inconsistent with a belief in a Supreme Being and a future existence. The Grand Master’s list shall at all times include the al-Kitab al-Aqdas of Bahaism, the Tripitaka of Buddhism, the Analects of Confucianism, the Vedas of Hinduism, the Koran of Islam, the Tanach of Judaism, the Koji-ki of Shintoism, the Adi Granth of Sikhism, the Tao-te Ching of Taoism and the Zend Avesta of Zoroastrianism. In selecting an alternate Holy Writings, the candidate must state that the book chosen is the Holy Writings of his religious faith; (CA GL, Code)​

If it's currently on their GL website, it's currently in effect.

No argument there; however, you claimed a 2011 date for the MM, and it clearly was not published on that date. Wrong again, Wayne.

In fact, how do you know they even still use the LSME? ... Can you show any evidence that the LSME 1994 booklet is still in use?

Well, the booklets are still on the FL GL order form, so I guess we can take it as a given that they are still in force. As I noted earlier, they remain in force unless specifically recalled or reissued. You're using weak arguments, Wayne, which show how desperate you are to avoid recognizing that you've stepped in it yet again. But, they certainly are consistent with your other posts.

Don't think you'll find any GL with any 1994 publication that hasn't been updated since then.

You certainly do not learn from your mistakes. Visit the NC GL website and see the issue date for their LSME, which is older than the 1994 documents. It hasn't been reissued yet, though it still remains current.

After all, there are several materials on the site, but none of them happens to be the LSME, nor do they seem to be referenced in any way.

Too bad you are not familiar with the FL GL materials. They actually have two different sets of instruction booklets, plus the MM. Order them and you can deal with the issue factually, for a change. Cordially, Skip.

 

[Rev Wayne]

No argument there; however, you claimed a 2011 date for the MM, and it clearly was not published on that date.

No, I did not, you are simply inventing another one to go along with your "part of the VSL." I said it was current. If it's current, that means it is in current usage NOW. NOW happens to be 2011, which is why in making the comparison with the 1994 date you supplied for the LSME, I subtracted from 2011. I never said ANYTHING about when it was published. I was only speaking of its being currently in effect in Florida, as evidenced by the fact that the Education Committee has it on their website.

If you really wish to get me to make any corrective to what I stated, I would certainly acknowledge that the Mentor Manual currently in usage on their site would have been approved by their Grand Lodge proceedings in the year of 2010, and a notation of it would appear either somewhere in their publication containing constitution and code, or (and more likely), in their published transactions of those proceedings. Therefore, subtracting the dates should have begun with 2010 rather than 2011. But until you supply us with any definitive indication that the 1994 booklet is still in use there, all we have is your word on it. That's hardly "proof."

You certainly TRIED to spin this to make it LOOK like I said it was PUBLISHED in 2011:

The MM on the website had no publishing date in it. Where do you get the idea that it was published in 2011, that is, within the last 10 days?

I said nothing of the kind:

You are incorrect about the Mentor's Manual superseding the LSME. Both were published as separate booklets by the GL and both remain current.
Of course "they" were puslished as separate booklets. The point was, YOURS do not remain current, they're from 1994. Last time I checked, this was 2011, that trumps 1994 by 17 years.

The fact is, only the Mentor's Manual has been SHOWN to be current, because it is currently on their website. The LSME is not. All we have is your quote from it, and a vague recollection that 1994 was the publishing date. How do you go from that to any claim that it "remains current?" Are you saying it can be found on their site as well? Can you post a link, then? Help us out here, Skip, I'm just trying to get a handle on what your information source is for your claim that it "remains current." I've seen no other basis presented for your claiming it, than the fact that Skip Sampson says so.

Heck, so far you haven't even established that it's 1994 either, because you said you were stating that date as your best recollection of it. I've been willing to give you the benefit of the doubt and go with the date you offered, but what you are trying to stretch that into is totally beyond belief. Either post a link to the current GL site with the 1994 LSME online as their currently-used booklet, or provide us with some other supportable reason that it should be taken to be so, or give up the foolish argument. Can't believe you'd be going out on limbs again, so soon after your most recent fiasco.

I'm assuming you are arguing semantics here

Wow, YOU invent a term that is not in Masonic usage ANYWHERE, "part of the VSL," and then try to accuse ME of semantics! That's charming, but sorry, no pole reversals allowed. I'll leave the semantic antics up to you.

None the less, here are a couple of references for you:

Neither one of which, you will notice, says anything about "part of the VSL."

Visit the NC GL website and see the issue date for their LSME, which is older than the 1994 documents. It hasn't been reissued yet, though it still remains current.

Visit Florida's website and see that they have NO such booklet on their website, much less one dated 1994, so there's no rational basis for you to claim its currency. And the North Carolina site says nothing about whether that booklet is currently in use, all it says is that it's out of print. Usually such a notation is an indication that it is NOT in current use. The heading under which they are found gives no such indication either, it just says "Publications." That could be new ones, old ones, or whatever.

That's a pretty neat trick, though, trying to claim "Florida's LSME is current, just go look at the North Carolina website if you want proof." I'm sure you'll garner a lot of support with that impeccable bit of logic.

Too bad you are not familiar with the FL GL materials. They actually have two different sets of instruction booklets, plus the MM. Order them and you can deal with the issue factually, for a change.

Actually, Florida has eight of the booklets, plus a Masonic Etiquette Booklet, GL-200-208. The Mentors Manual is considered a part of the system, designated GL-217. And their Lodge Training Course Study Guide makes it clear that the Mentor Manual is an integral part of the system:

A regular part of each and every Stated Meeting should be devoted to the material contained in the Masonic Education Booklets, Mentors Manual and other sources of Masonic information and education.

But no matter what can be said of the booklets, the dates, or such matters, there is one glaring fact that you have not managed to controvert with any of this. The Mentor's Manual, which we KNOW to be current, contains materials about the VSL which do not reflect what you cited about the VSL from the LSME booklets in your possession--booklets which we do NOT KNOW to be current.

Also: Earlier you made THESE comments in comparing the two:

Notice that both the MM and the LSME agree that the VSL is the Great Light in Masonry; however, the LSME doesn't add the second thought that the MM does. Of interest, my search of the four LSME booklets reveals that none of them identify the Bible as the Great Light. In this, they are completely in agreement. You'll also be interested to learn that the LSME does not mention the Bible at all. This means both publications directly contradict the statements in the Florida ritual. More bait & switch?

If there is any bait and switch, it's on your part. You've tried to pretend the LSME booklets are all that there is to it, that the Mentor's Manual is somehow "out of sync" or whatever it is you're doing with it. But the Training Course Study Guide shows otherwise, listing both in its description.

But there is an even simpler way to point out that your attempted exclusion of the Mentor's Manual comment about the Three Great Lights, is out of order. Go to the three training modules on the Masonic Education link on the GL site, and locate the module which contains the quiz for the EA booklet (Module III, Lesson IV). Look at question #26 and you will find:

26. No Lodge can be opened unless what is done first?

The answer is found in the Mentor Manual, in the very passage you tried to reject, from p. 9:

No Lodge may stand open unless the Holy Bible is opened upon its altar with the Square and Compasses displayed thereon indicating the Degree in which the Lodge is working. The open Bible signifies that by the light of its teachings we must regulate our conduct, for it is the rule and guide of our faith.

And as I pointed out before, it is this requirement that the HOLY BIBLE be on the altar BEFORE THE LODGE CAN BE OPENED, that makes it THE VSL FOR FLORIDA--not "part of the VSL." "Part of the VSL" is not a Masonic term, nor is it a Masonic understanding, nor have you shown anything remotely suggesting any such thing.

And now we find that this statement from the Mentor Manual, which you tried to reject by trying to cite the LSME booklet as though it "refuted" it--or whatever you thought it did--is significant enough in what it says, that the education committee included a question about its content in the training module.

Too bad you are not familiar with the FL GL materials. Maybe you could discuss them factually for a change.

Can't help but snicker, too, at your citing masonicdictionary.com again, and the California GL as well, as if that corroborates, or even could corroborate, what is found in manuals drawn up by Florida for use in Florida GL jurisdiction. As usual, you're all over the map.

 

[Skip Sampson]

No, I did not ... I said it was current.

Well, here's your quote:

The point was, YOURS do not remain current, they're from 1994. Last time I checked, this was 2011, that trumps 1994 by 17 years.

You assumed the LSME was not current as it was not on the website, a pretty silly view. I noted that the LSME booklets were still on the order forms. Moreover, you also don't know the publishing date of the MM. As noted before, a document is current unless cancelled, superceded or updated. Your statement remains incorrect.

BTW, I took the time to call the FL GL and the gentleman I talked to said the booklets were all rolled up into the overall Masonic Education program, part of which is on the website. I'm ordering a copy to see what it all entails. I'll let you know what I find.

The fact is, only the Mentor's Manual has been SHOWN to be current, because it is currently on their website. The LSME is not.

Check out this link: http://www.glflamason.org/documents/Mod2StudyGuide.pdf
It's not the LSME, but note the date is 1994.

And the North Carolina site says nothing about whether that booklet is currently in use, all it says is that it's out of print. Usually such a notation is an indication that it is NOT in current use.

Then why did you quote from it as though it were?

The Mentor's Manual, which we KNOW to be current, contains materials about the VSL which do not reflect what you cited about the VSL from the LSME booklets in your possession

Yet the MM directly states that the VSL is the Great Light in Masonry. It's a blunt statement that the LSME booklets backed up.

... EA booklet (Module III, Lesson IV). Look at question #26 and you will find ...

The answer is found in the Mentor Manual...

Really? Is it found in the Study Guide to which the quiz refers to? Why would you assume the MM has that specific answer? BTW, some of the study guides reference the LSME booklets.

it is this requirement that the HOLY BIBLE be on the altar BEFORE THE LODGE CAN BE OPENED, that makes it THE VSL FOR FLORIDA--not "part of the VSL."

Again, just semantics. The VSL includes many books, each of which can be seen as part of the VSL. To claim that the Bible is the only VSL for Florida reflects an incorrect understanding of the concept. In the Masonic view, it is merely one part of the overall will of God as expressed to man. Cordially, Skip.

 

[O.F.F.]

The VSL includes many books, each of which can be seen as part of the VSL. To claim that the Bible is the only VSL for Florida reflects an incorrect understanding of the concept. In the Masonic view, it is merely one part of the overall will of God as expressed to man.

This is true my brother, and Wayne knows it. And he also knows that what you describe here has been declared by other Grand Lodges besides Florida; and buttressed and upheld by prominent Masonic authors.

For the readers, here are a couple of examples:

. . .knowing also, that while they read different volumes, they are in fact reading the same vast Book of the Faith of Man as revealed in the struggle and sorrow of the race in its quest of God. So that, great and noble as the Bible is, Masonry sees it as a symbol of that eternal Book of the Will of God . . . (emphasis added)

The Bible in Masonry by Joseph Fort Newton, 33º Mason

For the Bible is here a symbol of all holy books of all faiths. It is the Masonic way of setting forth that simplest and most profound of truths which Masonry has made so peculiarly her own: that there is a way, there does run a road on which men "of all creeds and of every race" may travel happily together, be their differences of religious faith what they may. In his private devotions a man may petition God or Jehovah, Allah or Buddha, Mohammed or Jesus; he may call upon the God of Israel or the Great First Cause. In the Masonic Lodge he hears humble petition to the Great Architect of the Universe, finding his own deity under that name.

A hundred paths may wind upward around a mountain; at the top they meet. Freemasonry opens the Great Light upon her altar not as one book of one faith, but as all books of all faiths, the book of the Will of the Great Architect, read in what language, what form, what shape we will. It is as all-inclusive as the symbols which lie upon it. (emphasis added)

Introduction to Freemasonry – Entered Apprentice – by Carl H. Claudy

 

[Rev Wayne]

You assumed the LSME was not current as it was not on the website, a pretty silly view.

Well, perhaps it WOULD be silly, HAD I presumed any such thing, but as it turns out, the only thing silly is your presumption that I presumed any such thing. All i was pointing out was, it is NOT on the website, and therefore may NOT be presumed to be current, which is precisely what YOU are doing: presuming that the 1994 booklet is still current, without any sort of evidence upon which to base it.

As noted before, a document is current unless cancelled, superceded or updated. Your statement remains incorrect.

That's just it: you are presuming the 1994 version to be "still current," but doing so without one iota of info to support it, and without any evidence that it has not been subsequently edited. YOU are the one who made the claim of "still current." What I have attempted to do from that point is, to show you the error of such presumption, and to try to get you to quit playing patty-cake and man up and get some kind of evidence to back the claim up. So far you refuse, and keep playing ring around the rosie with everything I say, the same stalling tactics you engage in every time your argument loses its pants.

Check out this link: It's not the LSME, but note the date is 1994.

You really ought to pay better attention. I just quoted from that same document in my last post:

A regular part of each and every Stated Meeting should be devoted to the material contained in the Masonic Education Booklets, Mentors Manual and other sources of Masonic information and education.

That statement, coupled with the fact that the answer to one of the test questions is answered directly from the Mentor's Manual, show that it is considered to be on a par level with the booklets. Which makes your entire argument moot, because as I pointed out, the very section you have tried to challenge from the Mentor's Manual, is the answer to one of the proficiency test questions. If the EA is to be tested on a question about what is required for the lodge to open, and must answer that the Holy Bible has to be on the altar as part of the answer, your objections to the idea that the Bible is somehow not the VSL of Florida Masonry, is SHOT.

Yet the MM directly states that the VSL is the Great Light in Masonry. It's a blunt statement that the LSME booklets backed up.

Again, you are trying to limit the MM statement to only PART of what it says. Here once again is the fuller statement:

The Great Light of Freemasonry is the Volume of the Sacred Law and it is an indispensable part of the furniture of a Lodge. The Grand Lodges of the United States use the Holy Bible as the V.S.L. on their altars.

Anyone can see, the first statement addresses "Freemasonry" in the broader sense. This is clearly indicated by following it up with a SPECIFIC reference to the VSL or Great Light as it pertains to FLORIDA, referring to "Holy Bible." This is consistent with what you will find in other discussions as well, there is nothing "in error" for any Grand Lodge which uses the Holy Bible, to refer to the BIBLE as the "Great Light" or the "Volume of Sacred Law."


The scope of the Mentor's Manual is "Florida Freemasonry." Hence the difference. The MM is not trying to establish the general term VSL in that statement. It is simpy prefacing the paragraph with it, and using the general to take it to the specifics which follow.

Is it found in the Study Guide to which the quiz refers to?

No it's not. Why ask me? You provided the link to it, didn't you look at it yourself? Or maybe you looked at it, and KNOW this, and are simply playing patty-cake with the material again. There are NO answers in the guide. And the answer to the question is not found in the LSME booklet, it is found ONLY in the Mentor's Manual.

Again, just semantics. The VSL includes many books, each of which can be seen as part of the VSL. To claim that the Bible is the only VSL for Florida reflects an incorrect understanding of the concept

.

Semantics, all right, on your part. Every Grand Lodge has a statement similar to the one in question, stating which book is REQUIRED to be on the altar. In the U.S., in EVERY Grand Lodge jurisdiction, that book is the BIBLE. The book required to be on the altar is the VSL of any GL jurisdiction, and all bylaws referring to any other book being used for anyone's obligation ALWAYS refer to other books chosen as a "substitute." Since you like masonicdictionary.com, the very first line you find in their statement under "Volume of Sacred Law":

The proper Masonic name for the book on the altar even if it is the King James Version of the Bible.

Since you like MSANA statements:

Volume of the Sacred Law. An open volume of the Sacred Law, "the rule and guide of life," is an essential part of every Masonic meeting. The Volume of the Sacred Law in the Judeo/Christian tradition is the Bible; to Freemasons of other faiths, it is the book held holy by them.

You see that, right? "An open volume of the Sacred Law...is an essential part of ever Masonic meeting"--a general statment--followed by the acknowledgment that to the Christian, it would be the Bible. Again, referencing the general while also establishing the specifics.

Florida's Mentor's Manual specifies exactly which one that is in Florida, it's the Holy Bible.

I have no doubt you will continue to waffle and wiggle and squirm in the effort to make it out to be different, but the statement is there, and is a reflection of the basic requirement of Florida's Masonic Code/Constitution, which also specifies the Holy Bible as the book REQUIRED to be there to open the lodge. It's the same here in SC, and I think it's safe to say, you will find it no different in any lodge in the U.S., since they ALL have the Holy Bible on the altar as the book that opens the lodge. For example, in Virginia:

The Three Great Lights of Masonry are the Holy Bible, Square, and Compass. The Volume of the Sacred Law is an indispensable part of the furniture of a Lodge. In the United States, all Grand Lodges use the Holy Bible as the Volume of the Sacred Law on their altars. But here in Virginia, as in other jurisdictions, a candidate may request to have his own sacred book present on the altar along with the Bible during his degree ceremonies. In other countries, other sacred texts are placed on the altar in place of the Holy Bible.
The open Bible signifies that we should regulate our conduct according to its tenets and teachings, as it is the rule and guide of our faith and is a symbol of man’s acknowledgment of his relation to Deity. ("Further Symbolism of the Entered Apprentice Degree," VA GL website)

Once again, "VSL" in a general statement, followed by the specifics as they apply to the U.S., where ALL GL's use the Holy Bible to open the lodge.

Another statement from VA's education link on the GL website gives further elucidation of the answer to the same question just referenced from Florida's MM:

We say that a Lodge is working when it is conferring a degree or is conducting its business. This Lodge is not working at the present time--How can I, or any Brother, tell? The answer is simple. The Holy Bible is not open on the altar, nor are those Altar lights burning. (DEO Officer Manual)

That was part of the answer to the question asked in module 3 of the training manual on the Florida site, the answer to which ALSO signified that the Bible had to be OPEN as part of the requirement for the lodge to open. This is done by instruction of the WM to the Senior Deacon to "display the three great lights of Masonry."

You see, whether we speak of South Carolina, of Florida, of North Carolina, of Virginia, or of any other lodge in the U.S., it is extremely common to find within their education materials, which naturally are drawn up by their Masonic Education Committee, and approved by their Grand Lodge, to reflect matters more specifically as pertains to their own Grand Lodge, rather than the more general terms one might use in regard to Masonry in general--that is, Masonry in its broader statements as used when speaking of worldwide Masonry. Another example from that same VA. DEO Manual:

Within these portals man learns of brotherly love, of relief, of charity and of truth. Thus, our Freemasonry, with its millions of members, has chosen to follow the ancient examples of its founders, and employing the rude implements of the builder, to work and teach with a purpose. That purpose is to build a better world by building better men. Each, therefore, strives to become a better man himself--a better husband, father, son--for our great objective is not to be better than our Brother but to be better than ourselves. In working toward this aim, Masonry keeps on her Altars the true guidepost for all mankind--the Holy Bible. It is up to every member to follow that guideposts down the pathway of life.

Again, from their Lodge Officers and Master Masons' Handbook:

Your Lodge is a certain number of Free and Accepted Masons duly assembled with the Holy Bible, Square, Compasses, and a Charter from the Grand Lodge of Virginia empowering them to work.

Notice in this instance, it's "YOUR Lodge."

As stated, my take on it is, in statements like the above, which clearly references "Grand Lodge of Virginia," or has some other content which would specifically identify the content as pertaining to a particular Grand Lodge, the more specific term "Bible" is apt to be found. In statements pertaining to the broader concept of Freemasonry, and thus inclusive of jurisdictions where some other book may be in use, the expression "Volume of Sacred Law" tends to be used. And quite often, in making the specific statement, the general is included, probably as a more direct indication that they are speaking specifically and not generally, when referencing the use of the Holy Bible in their own lodges.

What I do NOT find in Masonry, is any idea expressed anywhere, which resonates with your continued attempts to suggest the idea of "part of the VSL." Instead, the expressions found in Masonry all show the same tendency to speak of each book as being itself a VSL, NOT as VSL being the whole and the individual book being the part:

In some Lodges in other countries, the altars of Masonry have more than one volume of the Sacred Law on them. . . (MasonicWorld.com)

For your claim to be true, this would have to read "several parts of the VSL" in place of the bolded portion.

To the Christian, the Volume of the Sacred Law is the Holy Bible, and upon it he should be obligated. The Christian religion is the prevailing religion of our Lodges and. therefore, the Holy Bible, as the Volume of the Sacred Law. is and must always be part of the furniture of each Lodge. . . the rite of initiation may be so far adapted to the conscience and religious belief of a candidate as to permit his taking the obligation in a manner and form regarded by him as sacred and binding, and upon that work which to him is the Volume of the Sacred Law providing always that such Volume of the Sacred Law teach Monotheism. (Proceedings, Alabama)

To agree with your claim, this statement would have to say that to the Christian, the Holy Bible is "part of the VSL," not that "the VSL 'IS' the Holy Bible"; likewise, it would have to read that one choosing a substitute would take his obligation upon that work which to him is "part of the VSL," not the one which "to him IS" the VSL.

On that particular point, you are putting yourself out on a limb once again, just as you did with Jacob's Staircase, and with rectangular cubes. You may choose to speak of "part of the VSL" all you wish; but in doing so, you remove yourself from any Masonic recognition of ore expression of the term, for there is no source you can find in Masonry which employs that expression as part of its terminology. So be my guest, dance all the way out to the end of the limb until it breaks again, and you tumble back to earth and reality once more. I can only assume you must love the way it feels when your head quits hurting.

Your attempt to frame it differently, of course, is just one more example of your refusal to be corrected on any point. And we see where that's gotten you: page after page of wasted bandwidth with nonsense about staircases in Jacob's dream, non-existent rectangular cubes, and self-declared "official" status accorded pictures in monitors.

 

[Skip Sampson]

All i was pointing out was, it is NOT on the website, and therefore may NOT be presumed to be current, which is precisely what YOU are doing: presuming that the 1994 booklet is still current, without any sort of evidence upon which to base it.

Not quite correct. As you've seen by now, the current training package refers one back to the LSME booklets, thus making them current. As to the 1994 booklets, unless you know that they have been reissued under a new date, your comment is baseless. We'll see what date they carry when the FL GL sends me my copies. It is my guess that they are the same booklets but with a new date. We'll see.

That statement, coupled with the fact that the answer to one of the test questions is answered directly from the Mentor's Manual, show that it is considered to be on a par level with the booklets.

Oh, I certainly agree that the MM and LSME booklets are on par. After all, the agree that the Great Light in Masonry is the VSL. BTW, the study guide the test taker is referred to does not appear to answer the question you referred to. Probably an oversight on their part.

Anyone can see, the first statement addresses "Freemasonry" in the broader sense.

And anyone can also see that the second sentence does not mention the great light at all, just notes the Bible must be on the altar. The MM does not connect the two, nor does the LSME booklets.

BTW, here are two quotes from the Study Guide (module II) that apply:

THREE GREAT LIGHTS: The Holy Bible, Square & Compasses.

Note this conflicts with the direct statement of the MM:

The Great Light of Freemasonry is the Volume of the Sacred Law and it is an indispensable part of the furniture of a Lodge.

Interesting contradiction, I'd say, especially in light of this quote from the Study Guide:

VOLUME OF SACRED LAW:The Holy Book placed upon the Altar in a Masonic Lodge, the correct term to be used Masonically for all holy books.

You can take it either way: it either means each is THE VSL or that they all incorporate the VSL, meaning each is a part. I go with the second view.

The MM is not trying to establish the general term VSL in that statement. It is simpy prefacing the paragraph with it, and using the general to take it to the specifics which follow.

I don't agree. I think it's a blunt statement that the VSL, in all its parts, is the Great Light and that the Bible is used as such in Florida only because it falls under the general category of the VSL, one way or another. In Masonry, the Bible is just a symbol of the will of God and has a single use: to solemnify the oaths of the candidates.

And since any part of the VSL is acceptable, any GL can change to something other than the Bible should they wish.

BTW, the VA GL makes the same statement as does Fl in their 1986 MM. Not surprising as both VA and FL draw theirs from Indiana. Va notes that the VSL is the Great Light, that the Bible is always on the altar and that a candidate can have his own sacred book there during his obligation. This only makes sense is if they all are part of the VSL, meaning they equally represent the symbolic meaning noted above. Cordially, Skip.

 

[Rev Wayne]

Not quite correct. As you've seen by now, the current training package refers one back to the LSME booklets, thus making them current.

Not quite correct. In doing so, it does not reference dates, so if the booklets HAVE been updated, then the reference would be to THOSE, not to the ones you cherish. Again, you presume much more than you can state with accuracy--or with the one thing you can't seem to furnish: evidence.

We'll see what date they carry when the FL GL sends me my copies.

At least then, you can state matters with knowledge, rather than uncorroborated claims.

It is my guess that they are the same booklets but with a new date.

First presumption, now guesswork. You sure do have unique methods for a "trained researcher."

The funny part about all your circumlocution on the matter is, it doesn't matter one way or the other, because the Mentor's Manual STILL contains the piece I cited, and therefore you still have to reckon with the fact that the passage you tried to dispute in it, is still present in a currently-used Masonic education manual in Florida.

But even more hilarious is the way you guys are always trying to diss Masonry because you claim it's not compatible with Christian faith, and then go to all this unwarranted trouble trying to do everything you can to make sure you REMOVE the Bible from Masonic content. You guys constitute one of the most confused organizations there is, Antimasonic Marauders Association.

After all, the agree that the Great Light in Masonry is the VSL.

Still stopping before you get to the good part, I see. Actually, you're wrong, they don't agree, because one states the matter as you just stated it, and says no more; but the other one clearly goes beyond the general statement, to point out the specifics as it applies to US lodges:

The Great Light of Freemasonry is the Volume of the Sacred Law and it is an indispensable part of the furniture of a Lodge. The Grand Lodges of the United States use the Holy Bible as the V.S.L. on their altars.

There it is again, the Great Light of Florida Masonry, just like it is in every U.S. Grand Lodge, is the Holy Bible. The Holy Bible IS "the V.S.L. on their altars."

Somehow you keep missing that every time it's put right in front of you. I really don't know quite how to get it across to you in a manner in which you won't keep missing it. Guess I'll have to go the extra mile, and check with the Florida GL and see if they have a copy of it in Braille, just for you.

Note this conflicts with the direct statement of the MM:
The Great Light of Freemasonry is the Volume of the Sacred Law and it is an indispensable part of the furniture of a Lodge.

It's not a "conflict." It's just that one (the MM) provides more information than does the other, and goes on to IDENTIFY Florida's VSL, while the other does not.

VOLUME OF SACRED LAW:The Holy Book placed upon the Altar in a Masonic Lodge, the correct term to be used Masonically for all holy books.

You can take it either way: it either means each is THE VSL or that they all incorporate the VSL, meaning each is a part. I go with the second view.

You're always going to take it the way it never was intended, you've given ample evidence of that on every single topic you've tackled for months now. Your error in this instance is, you take "all holy books" to be a corporate reference. I think it's more than clear that Masonry doesn't do that, as can be seen from the references I provided earlier, from references to "another VSL," and similar instances. Yes, it states that it is applied to "all holy books." It's just not applied in group fashion.

Allow me to illustrate what's wrong with your claim:

Suppose some hypothetical person--and for easy reference's sake, we'll refer to this hypothetical person as "Skip"--is unfamiliar with the Bible, to the point that they do not have a clue what the individual divisions of the Bible are called. To this person, one might say, "'Book' is the correct term to use for all the individual divisions of the Bible."

By your claim, that statement would be declaring simply that the parts are to be taken together as one whole, and THAT is called a "book." But the intent of the person trying to get the point across was, that EACH of the 66 divisions (despite the fact that the description used the sometimes inclusive word "all") is designated a "book." Thus we speak of "the books of the Bible."

I submit that the statement you cited above is no different. When it states that Volume of Sacred Law is the correct term for "all holy books," it is simply saying they are all "VSL's."

Masonic usage, as I've already shown, confirms it. In fact, even the statement you cited--when read and understood correctly--also confirms it.

In Masonry, the Bible is just a symbol of the will of God and has a single use: to solemnify the oaths of the candidates.

All anyone has to do to show how incorrect THAT statement is, is to read the rituals and see how saturated and permeated they are with biblical content and principle. And you forget, even Mike has confirmed for us that Masons are told to "make it the rule and guide of their faith, and to "follow the light you therein shall find."

And even if one were to argue that this exhoration could not (or would not) be given to someone in one of the overseas lodges, the fact still remains, that the ritual content remains, and it is focused upon the erecting of a Temple to God in Israel during the reign of King Solomon--and the appropriate places in the Bible where that story is found, are referenced in the rituals as well. There have been a couple of feeble efforts made to try to claim otherwise, in regard to the Grand Lodges of Turkey and India--both of which were shown to have articles on their Grand Lodge websites discussing Masonry, which revealed the content of their rituals to be focused on the same materials. (And one of the Grand Lodge Officers in India wrote an article calling the Bible the "Great Light of Masonry")

BTW, the VA GL makes the same statement as does Fl in their 1986 MM. Not surprising as both VA and FL draw theirs from Indiana. Va notes that the VSL is the Great Light, that the Bible is always on the altar and that a candidate can have his own sacred book there during his obligation.

You're ignoring the significant parts again, like "another VSL" and "substitute," and all those other little indications that show EACH ONE to be VSL, whether by designation as the Bible is in every GL in the US, or whether by substitution, whereby the express wishes of the individual are provided for in allowing a substitution for HIM.

This only makes sense is if they all are part of the VSL, meaning they equally represent the symbolic meaning noted above.

Now THERE'S a good one for you: You going round and round in circles with this nonsense about "part of the VSL," and then trying to tell us what "makes sense." There's an even more sensible answer to it, but you seem unable (or more likely, unwilling) to grasp it: The Bible remains there because it is the VSL of Virginia; but the candidate is allowed to have a substitute present because the VSL of the Grand Lodge of Virginia is not the VSL of his own choosing. No one is required to obligate upon a book that is not the book of his own faith. It's the same practice that we find in U.S. courts, where witnesses are allowed to be sworn in for testimony in court, on the sacred book of their choosing.


And "part of the VSL," as already pointed out, is an un-Masonic usage that so far you have not managed to show even one single instance where it is used, nor have you presented anything convincing enough to even try to claim it ought to be as you say.

That's the problem with going off on these wild goose chases you seem to fancy: you always end up barking up the wrong tree, which is probably why you so often end up out on a limb.

 

[Skip Sampson]

At least then, you can state matters with knowledge, rather than uncorroborated claims.

That's a laughable charge. To state that quotes from the FL LSME are 'uncorroborated' is illogical. To do so, you would have to be able to show that the quotes are no longer in the document, which you cannot do. Aside from that, the statements about the VSL in the LSME were corroborated: by the MM.

I seem to recall an instance when you were trying to tell me that your 1980's version of the LSME overruled my 1994 version. Such evasions are what you do when you get cornered, again.

You sure do have unique methods for a "trained researcher."

You again show your ignorance. Researching is like putting a jigsaw puzzle together without knowing what the real picture should look like. Sometimes you don't have all the pieces, forcing you to 'guess,' if you will, about the final product, from the pieces you have. It's standard research and analysis. Whether or not the 'guess' is true or not will be seen shortly. Then you can complain, or apologize, depending on what I find out.

trying to do everything you can to make sure you REMOVE the Bible from Masonic content.

Untrue. We just understand that its presence there is just a veneer to cover the fibreboard of Masonic thinking. And since the Bible can be replaced with any other part of the VSL, and the degree altered accordingly, its real meaning in Masonry becomes obvious.

Masonic ritual certainly does have many stories from the Bible in its rituals, but these are distorted, one way or another, to glorify Masonry, not God.

Allow me to illustrate what's wrong with your claim:

Allow me to show where you are mistaken in your strawman. A person understanding the Bible knows that each section is called a book of the Bible; that is, a part of it. The books do not stand on their own in our day, but are understood to be a part of the Bible itself.

Masonically, the VSL, in general, is a symbol of the will of God. It's parts are seen as the various ways that will is expresed to man. Thus, any book a man might find as 'holy' comes under that general heading. In that it becomes a part of the VSL, and can be referred to as a VSL. The general Masonic view is that it is the VSL is termed the Great Light in Masonry, and each GL can choose which part of the VSL to use on their altars. The individual books fall under that general term, much like the individual names assigned to the various gods, true and false, fall under the term Great Architect of the Universe.

Moreover, the Masonic view of the VSL comes with the implication that all parts of it are all equally valid expressions of that will. The individual determines which book is 'holy' in his case. This is why Masonry doesn't really care which VSL is used in the ritual because its purpose is merely to solemnify the obligation. Lastly, I find the VSL concept to closely mirror the Islamic Mother of All Books, in which each holy book was seen to have the same author, but were including mistakes, except for the Koran.

As to ritualistic references to the bible, they can just as easily be directed to any other part of the VSL. Were Lodges really honest about it, they'd have them all there during all rituals, which would more properly convey the meaning of the VSL in Masonry. Cordially, Skip.