Ah, the first Gospel describing in detail how Jesus came to be among us. Matthew is likely one of those books most familiar to even casual readers of the Bible. There are several things (besides the obvious, of course - the glorious heralding of Christ coming to save us, His people, from our sins) I like about the beginning of Matthew here.
For one, in chapter 1 we have the entire genealogy of Christ all the way back from Abraham to Jesus' earthly father Joseph, including our beloved figures from the OT such as King David, Rahab the faithful, and Boaz the man of great kindness and integrity despite his position of power (Boaz is my personal hero in Scripture, if I may state that here

) among Jesus' ancestors. One thing I also noted here before in the NASB is that many of the names included in the genealogy have the shorthand term "Gr" preceding their name as put in the parenthetical portions that the NASB has at the end of passages to give further explanation of some terms in those preceding passages. For example, in one of the passages in the genealogy:
Abraham
a was the father of Isaac,
b Isaac the father of Jacob, and Jacob the father of
c Judah and his brothers. 3Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of
dRam. 4Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon. 5Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. 6Jesse was the father of David the king. [2 aLit fathered, and throughout the genealogy bLit and..., and throughout the genealogy
c Gr Judas; names of people in the Old Testament are given in their Old Testament form 3 dGr Aram]
The part giving "Gr" before Juhah's name is highlighted. I actually do not know what "Gr" is supposed to mean there, so if someone can assist me on that, I would be grateful.
A second thing of note here is Joseph's reaction to discovering Mary to be with child being described as righteous (which I think is really the same as meant by how the NASB says it:
19And Joseph her husband,
being a righteous man and not wanting to disgrace her, planned cto send her away secretly.
He was called a righteous man in not wishing to disgrace Mary publicly for what he perceived to be the sin of her betraying him with another man (at least as far as he knew), so he intended to send her away without letting the public in on it so that she would be chastised and humiliated by everyone else. I think this is a good example set in Scripture that, contrary to what some may believe, it is generally the righteous thing to do to try to help someone who is in obvious sin with gentle admonishment and in private, instead of loudly finger-pointing and judging to where others will comes in and bully the wrong-doer, forgetting about what is really important in this situation. (Let's be honest; in all of us we have a part of our hearts that secretly gets a bit of enjoyment in finger-pointing, and having others in on it to do the same, like a mob mentality, and I believe it is a primal urge that should be avoided as much as giving in to physical lust.) It is also very encouraging to see Joseph's faith here in his readily believing and acting on the advice of what most people would think merely a dream instead of an actual messenger from God speaking to them, when the angel in his dream tells him it is okay to take Mary as his wife, as she is actually still a virgin and the one to be born from her will be the Messiah. Can you imagine something so grandiose occurring with Joseph? To be in his shoes? And he just says, "okay", and obeys the messenger of God in complete faith, even when it would normally seem absurd that a woman could bear a child without having known a man.
There are also a few instances here in chapter 1 and 2 that actually explain which prophecy the events depicted here stemmed from, almost like God is doing our homework for us instead of leaving it for us to study the Bible on our own enough to get a grasp for ourselves of which OT prophecies correspond to what events that have occurred in the world since the beginning of Christ's birth. For instance, in Matthew 2:1-6, King Herod, as unfortunately a troubled and paranoid man as he turned out to be, gathers his advisers to inquire of where Christ was to be born, and they answer to him that it will be Bethlehem, due to a prophecy given that says:
6‘ AND YOU, BETHLEHEM, LAND OF JUDAH, ARE BY NO MEANS LEAST AMONG THE LEADERS OF JUDAH; FOR OUT OF YOU SHALL COME FORTH A RULER WHO WILL SHEPHERD MY PEOPLE ISRAEL.’ ”
