The Barbarian
Crabby Old White Guy
- Apr 3, 2003
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Very early in the earth's history did the continents exist alongside the oceans, or was the early earth just covered in water?
Genesis 1:9-10
Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so. God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good.
According to the Genesis account water covered the earth and after some time the continents appear.
Has science been able to answer this question yet?
Early Earth was covered in a global ocean and had no mountains. Earth 4.4 billion years ago was flat and almost entirely covered in water with just a few small islands, new research suggests. Scientists came to the conclusion after analysing tiny zircon mineral grains from a region of Western Australia containing the oldest rocks ever found. (Nature Geoscience, DOI: 10.1038/ngeo2942; newscientist.com, 8th May 2017)
Though the Genesis account is obviously a very ancient account and has been passed on for millennia. How could the Genesis account possibly have been correct regarding the formation of land mass, on the surface of the earth after the oceans already existed?
This was traditional in a number of ancient religions:
The Enuma Elis contains numerous parallels with the Old Testament, and has led to a general conclusion amongst some researchers that the paralleled Old Testament stories were based on the mesopotamian work. Overarching similarities include : reference to a watery chaos before creation; a separation of the chaos into heaven and earth; different types of waters and their separation during the creation process; as well as the indirect textual similarity between the number of tablets, and the number of days of creation - that is - seven.[51] However, in a deeper analysis (Heidel 1951) notes many differences, including polytheism vs. monotheism, and personification of forces or properties in the Babylonian myth vs. imperative creation by god in the biblical stories; permanence of matter vs. creation out of nothing; and the lack of any real parallel for the extended description of Marduk's battles with monsters. He also notes some broad commonalities with other religions in both e.g. a watery chaos found in Egyptian, Phoenician, and Vedic works; and that the linguistic analysis of both belief system's texts are complicated by a common Semitic root for both languages.[52] In terms of creation of man there are similarities in terms of the use of dust or earth (clay) for his creation, but man's purpose is inverted in the two texts - in the Enuma Elis man is created as a servant of gods, whereas in Genesis man is given more agency - nevertheless in both man contains "godhood" - either through a god's blood in the Babylonia, or being made "in His own Image" in Genesis; in both man is the final creative act of the god/gods.[53] In terms of the seven tablets and seven days of each system - the numbered itineraries in general do not closely match - but there are some broad commonalities in order of occurrence i.e. creation event; theme of darkness; light created; firmament created; dry land created; man created; followed by god/god's inactivity.[54]
Enûma Eliš - Wikipedia
One could argue that the writer of Genesis borrowed from existing creation stories. One could argue that God communicated facts of His creation to other peoples before the Hebrews. One could argue that the idea of land and order arising out of chaotic waters is common to all humans for various reasons.
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