Yes, I understand that. But I feel for the guys who do live a Christian life. Minister, help others but have a misguided belief that they need to subject a wife to submission. They lived for God before marriage.
He the marries. Say this wife is submissive but can't in an area that she feels is wrong to submit to because it is sinful. However, He also has the verse entrenched that a women can't teach and that in Titus it saya that Elders must exercise control over their house. That man is then angry and blames the wife. Eye on the others fault and then there is an incident of abuse. More sin, more anger, more blame. Cycle continues. Then help might or might not get sought. If not secrets, lies, barriers to prayer.
When in the beginning he had good intentions but theological bias was in the wrong place. Expecting served rather than to serve.
Maybe, men should be taught in this area. It specifies that elder women are to teach younger ones in how to love their husband. Maybe more ought to be done for both genders.
Good points. Really, I could not understand Paul well unless I read fully through his writing, so that for example, I encountered the key chapter 1 Cor 8, and took the general idea from it. From this, it suddenly makes sense why Paul told slaves to be cheerful good servants to their masters! We cannot make any sense out of an instruction like that without knowing the real reason, as laid out powerfully in 1 Cor 8 (read fully through to the end) -- we do this in order to help save
even the slaver owners. That is, even the wrong doers, even the sinners. Even these. The "weak" of every kind. Because we are after a far more important ultimate goal, in the end.
But! consider the short epistle (1 page) of Philemon, and suddenly you see the more full picture. Slaves were told to be cheerful servants...but then...in time...a radically new order emerges.
So, the weak (prejudiced) men, who would have been destroyed by women taking even more new liberties, at that time....for their sake, for the sake of the weak, for this reason alone, women were to continue just like in 1 Cor 8, for all of us...to aid the weak. Not indefinitely. But in this particular way, for that time.
Reading fully in Paul's writing, we are better able to distinguish the timeless principles from the at times temporary and practical advice for a specific temporary situation.
So, perhaps I should not even answer at all, unless I attempt to point to that full reading!
I heard the other day that this artificial dividing of books into mere verses -- which we typically on the internet abuse, just like poor preachers -- was only added to the Bible much later in time. And just now I'm seeing that dated to the 16th century.
Isn't that interesting?
So, Paul did not expect us to read a few verses, nor even a 'passage'!
Interesting, eh?