DeaconDean
γέγονα χαλκὸς, κύμβαλον ἀλαλάζον
- Jul 19, 2005
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Friends, brothers, sisters, I am posting this in hopes that you will not think of me as one of those male chauvenists. Nothing could be further from the truth.
I felt that further clarification was needed.
Notwithstanding the comments of the Liberals in this thread, I thought on this from my last post earlier this morning.
The picture we see in Col. 3:18-19, (My bad, I gave the wrong scripture reference earlier, I apologize) needs to be filtered through the scriptures.
I know for some, the scriptures don't mean that much. What said nearly 2000 years ago was to another people, under another set of social circumstances. But I disagree.
The marriage spoken of here in Colossians, is the same one in which God said to Israel. See here:
"For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called." -Isa. 54:5 (KJV)
God is the husband, we are His wife.
The Theological Dictionary of the New Testament speaks of the word "bride" in this fashion:
The Theological Dictionary of the New Testament, Gerhard Kittel, Editor, Geoffrey W. Bromiley, Translator, Eerdmans Publishing Company, Copyright 1964, Volume IV, νύμφην, Section C, The Development of the Allegory Christ/Bridegroom, Christ-Community/Bride, Apostle Best Man, p. 1004-1005
If we are united to, married to, Christ, and we are to submit to His perfect will, why should not the wife render such to her husband?
My favorite Southern Gospel singing group "The Inspirations" sung this song which sums it well:
You're invited to a wedding that will be held soon
We are the bride, Christ is the groom.
With a crown to wear and a long white robe
We'll walk down the aisle made of pure gold.
CHORUS: What is your answer, how will you respond?
The groom is asking the bride to come.
And the supper will be in heaven, our new home above
Here's a wedding invitation He's sending with love.
If Daniel can live in the lion's den
If the fire couldn't touch three Hebrew children
If Lazarus can make it out of the grave,
You and I can go by way of the saved.
CHORUS:
It is our duty as Christians, as the bride of Christ, to "submit" to Him. It is the pattern we are to follow, and the marriage of a man to the wife, is set after the pattern God set.
WE are to submit to Him, and it is His duty to love us. And God said He would:
"The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee." -Jer. 31:3 (KJV)
Joseph Prince, once again I was reading that book again last night after my previous discussion here, and he pointed out that some have not experienced the grace of God fully for if they had:
Joseph Prince, Destined to Reign, Harrison House Publishers, P.O. Box 35035, Tulsa, Ok., 74153, Controversies Surronding the Gospel of Christ, p. 30-31
Christ is the Bridegroom, we are the bride. God is our husband, and if we are to submit to Him, it makes no sense that God would not model the marriage after His pattern.
And again, the meaning of the Greek word "ὑποτασσόμενοι" does not mean to "lord over". From the Theological Dictionary we read:
Ibid, "upotassw", Vol. VIII, p. 45
One more thought and I'll go.
"Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you." -Acts 13:41 (KJV)
Joseph Prince comments here:
Ibid, p. 85
Edie, I remember what you said earlier:
Having said my peace, I'll go in peace.
God Bless
Till all are one.
I felt that further clarification was needed.
Notwithstanding the comments of the Liberals in this thread, I thought on this from my last post earlier this morning.
The picture we see in Col. 3:18-19, (My bad, I gave the wrong scripture reference earlier, I apologize) needs to be filtered through the scriptures.
I know for some, the scriptures don't mean that much. What said nearly 2000 years ago was to another people, under another set of social circumstances. But I disagree.
The marriage spoken of here in Colossians, is the same one in which God said to Israel. See here:
"For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called." -Isa. 54:5 (KJV)
God is the husband, we are His wife.
The Theological Dictionary of the New Testament speaks of the word "bride" in this fashion:
The allegorical use of the bridegroom/bride imagery occurs first in 2 Cor. 11:2: "ζηλῶ γὰρ ὑμᾶς θεοῦ ζήλῳ, ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ:". Describing his apostolic office, Paul compares the community with a bride, Christ with the bridegroom, and himself as the best man who has won the bride, who watches over her virginity, and who will lead her to the bridegroom at the wedding. The image is further developed in Eph. 5:22-33. The saying in Gen. 2:24 concerning the union of man and wife is referred in verse 31 to the union (at the parousia) of Christ the bridegroom, who leaves heaven and comes for His bride, and the community.
The Theological Dictionary of the New Testament, Gerhard Kittel, Editor, Geoffrey W. Bromiley, Translator, Eerdmans Publishing Company, Copyright 1964, Volume IV, νύμφην, Section C, The Development of the Allegory Christ/Bridegroom, Christ-Community/Bride, Apostle Best Man, p. 1004-1005
If we are united to, married to, Christ, and we are to submit to His perfect will, why should not the wife render such to her husband?
My favorite Southern Gospel singing group "The Inspirations" sung this song which sums it well:
You're invited to a wedding that will be held soon
We are the bride, Christ is the groom.
With a crown to wear and a long white robe
We'll walk down the aisle made of pure gold.
CHORUS: What is your answer, how will you respond?
The groom is asking the bride to come.
And the supper will be in heaven, our new home above
Here's a wedding invitation He's sending with love.
If Daniel can live in the lion's den
If the fire couldn't touch three Hebrew children
If Lazarus can make it out of the grave,
You and I can go by way of the saved.
CHORUS:
It is our duty as Christians, as the bride of Christ, to "submit" to Him. It is the pattern we are to follow, and the marriage of a man to the wife, is set after the pattern God set.
WE are to submit to Him, and it is His duty to love us. And God said He would:
"The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee." -Jer. 31:3 (KJV)
Joseph Prince, once again I was reading that book again last night after my previous discussion here, and he pointed out that some have not experienced the grace of God fully for if they had:
Sin loses its appeal when you encounter the Person of grace, Jesus Christ, and you realize all that He has blessed you with and done for you on the cross. You begin to realize that you have been given this great gift of righteousness and that you did nothing to deserve it. You did nothing to earn it and you did nothing to merit it. Now what happens? Does this encounter with Christ cause you to want to go out and sin? Of course not! On the contrary (Emphais here mine, now listen well!) it will cause you to fall in love with Jesus all over again. It will make you a better husband, a better father, a better housewife, a better student.
Joseph Prince, Destined to Reign, Harrison House Publishers, P.O. Box 35035, Tulsa, Ok., 74153, Controversies Surronding the Gospel of Christ, p. 30-31
Christ is the Bridegroom, we are the bride. God is our husband, and if we are to submit to Him, it makes no sense that God would not model the marriage after His pattern.
And again, the meaning of the Greek word "ὑποτασσόμενοι" does not mean to "lord over". From the Theological Dictionary we read:
The remaining use of "upotassesqai" in NT exhortation suggests that the general rule demands readiness to renounce one's own will for the sake of others...for the demand now has a specific Christian basis, Col. 3:18; 1 Pt. 2:13; Eph. 5:21 f.; cf. Eph 5:24; as the community is subject to Christ.
Ibid, "upotassw", Vol. VIII, p. 45
One more thought and I'll go.
"Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you." -Acts 13:41 (KJV)
Joseph Prince comments here:
Thus it is clear that when you preach the same good news that Paul preached, it doesn't mean that everybody will be united and say 'Hallelujah!' There will be those who would want to kick you out of their cities and say all kinds of things to assassinate your character. But just because there was division, it certainly did not mean that what Paul preached was not true. That is precisely why Paul warned that even when God declares something so good, there will those who refuse to believe - "though a man declare it unto you." That is why the gospel Paul preached is not a man-pleasing gospel.
Ibid, p. 85
Edie, I remember what you said earlier:
I guarantee - if husbands uphold this part, submission on the woman's part is a non-issue
Having said my peace, I'll go in peace.
God Bless
Till all are one.
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