herev said:

Paul says we are saved by
faith, not works, that no one should boast.
Jesus says, For God so loved the world...that whosoever
believes...will be saved
and the list goes on
Works of the law. Since when was baptism a work of the OT law? We are saved by grace alone, not faith alone or works alone but by the grace of God sending us His son to die for our sins and reconcile us back to God by removing Adam's sin.
With out grace, no one can even come to believe in Christ and be saved. In our natural unregenerated state, we are not capable of faith, God must pour out His prevenient grace into our hearts and our acceptance of that grace is the gift of faith.
Once a person comes to believe by the prevenient grace of God (which means first, or initial grace) that they are sinners in need of mercy, they are baptized. This is pure scripture. Believe and be baptized. Belief as James says is not justification because even the demons believe and tremble but justification comes from being born again. One is born again through the mystery of baptism because baptism is the means of justification, that particular grace of justification that God ordained to use to bring mankind back into communion with Him and give Him the divine life of grace to Him.
Being born again is objective, it is not based on anything we can do. Being born again is NOT a one time event where every thing is completed in one sweep. We are not justified, sanctified, and purified all on one shot and given a guarantee of salvation.
Being born again means that we are no longer born to Adams seed where we will suffer eternal damnation because we are born to the human race who cut themselves off from God. But it means being freed form eternal damnation by being born from Adam into Christ. Now we are a clean slate forgiven our personal sins and original sin and we now can live as Christians re born walking in the spirit not the flesh. We are no longer under the OT law as our standard of judgement, we are now under grace, pure grace where when we fall short we have the cross of Christ that we were born again into that forgives us and we rise again to a newly created person.
This is Roman 4 and this is and what Paul was saying to us. He was not saying that works are no longer needed. Abraham certainly was not required to lack in His works, in fact if you read, the works is what manifested his faith. He had faith, shown by his works. He was not compelled to do the works because he had faith but his faith was shown because of his works.
We are saved by the grace of God, the blood of Christ. Period. But our salvation, (justification and salvation are NOT the same thing) is manifested through our faith AND works. When we persevere in our faith, trusting in His mercy, until the end, w will be saved. This is what we can bank on.
In baptism, a person is given the three theological virtues, faith, hope, and love, that we are not capable of having unless God gives them to us. They are given in baptism they are in seed form and we must accept this gift of justification by cooperating with the Holy Spirit that now dwells in us, if these seeds will grow into a living faith, not a dead faith. James says, that faith with out works is dead.
We grow in faith, hope and love by practicing good works and developing virtue and rooting out vice, the underlying cause of sin, always relying on grace, the Holy Spirit and trusting in mercy every second of the day. Christ said, apart from Him we can do nothing. We receive the grace from Christ through the sacraments of His Church, the way He ordained, and when we cooperate by opening our hearts to grace, the graces are made operative in our life and we then can transform from a wounded fallen man into Christs image. Jesus said to be perfect as God is perfect.
This is not works; it is doing as we were commanded to do, to be holy. The sacraments of the Church are grace, they are not works, they sanctify us because it is Christ we meet in the sacraments, this is what Paul said, that we partake in the divine nature of God, we are given the divine life of God through the sacraments and when we fall from this grace through willful sin, we have a way back because Christ died once for all. Paul warned about works of the law. This is entirely different from that, in the sacraments, it is God working, not us, everything He gives to us is freely given and a gift from Him. And yes, every last thing I have stated can be back up and proven with scripture.