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ThreeAM said:He was also telling they had to serve others just as we are to serve others today.
Tonks said:Agreed. Do SDA do this more than once a year (???) - I've heard that they do but it has all been hearsay thus far as I've never asked.
We agree, this is part of the Christian philosophy.ThreeAM said:He was also telling they had to serve others just as we are to serve others today.
John 13:14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. 13 For I have given you an example, that ye should do as I have done to you
Foot washing or the odinance of humility was designed to help prevent pride from rising within the church. If it was important enough that Christ [God] washed feet it is important enough that we should follow His footsteps and His direct command. We are all servants. The puting away of human pride is part of the process of sanctification.
1Pe 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1Jo 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.
Pro 29:23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.
1Jo 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
The difference I see between us here is that the washing of the feet represents the priests duty to the laity, to serve them and to Peter's duty especially, to us as the chief servant.ThreeAM said:Yes we do it 4 times a year but there doesn't seem. to be a specific frenquency set forth in the scriptures. I think it is a decission left to the church. I have seen video of the Pope [I think?] washing feet before on the news. It must have been on Maundy Thursday I guess.
Shelb5 said:We agree, this is part of the Christian philosophy.
The event of the foot washing showed us this and the presits reenact it on the same night to remind us of our own philosophy, to remind us that we are to walk in humility always.
Shelb5 said:Its still not a sacrament though.
ThreeAM said:But it is a command from Christ..and that is much more important than a ruling from the Council of Trent. [To me at least.]
In which we obey.ThreeAM said:But it is a command from Christ..and that is much more important than a ruling from the Council of Trent. [To me at least.]
Shelb5 said:The difference I see between us here is that the washing of the feet represents the priests duty to the laity, to serve them and to Peter's duty especially, to us as the chief servant.
We all know we are all to serve one another with a spirit of humility but the washing of the feet symbolizes the priests humility especially, that they are here to serve us, not rule over us like the Pharisee did.
ThreeAM said:I believe the leadership of the church and the laity are all servants and as servants we are all charged with spreading the gospel and we are all subject to human pride. I believe Christ was speaking to us all.
Yes, it is good lesson for us all and a wonderful thing to reenact/do, to show that we are humble. We all can take away something from it and it also can move people to humility and inspire them to be more humble, convict them when they haven’t been but in context at the Last Supper, Jesus was teaching the apostles through doing it, that priests, pastors, clerics, men of God are there to serve the people.ThreeAM said:I believe the leadership of the church and the laity are all servants and as servants we are all charged with spreading the gospel and we are all subject to human pride. I believe Christ was speaking to us all.
I read an interesting story by a woman who was a student at one of our colleges. She had treated another rather unattractive female very badly on several occasions. When the ordinace of humility was held the the less attractive female humbly washed the feet of her tormentor the author of the story. It was then the author's turn to do the same. She felt extreme shame for her previous actions and first asked and recieve forgiveness from the girl she had been so unkind to it marked a turning point on how she treated others.. That is the purpose of foot washing.
That's why we can only receive one valid baptism, any and all others, just get you wet.BereanWorkman said:1 COR 12:13
For by one Spirit are we all baptised into one body..
There is only one baptism that will put you into Christ.
BereanWorkman said:1 COR 12:13
For by one Spirit are we all baptised into one body..
There is only one baptism that will put you into Christ.
Shelb5 said:In which we obey.
Trent? Huh?
The 7 sacraments of the Church were instituted by Christ, not by Trent.
Trent may have had to re affirm them due to reformers wanting to deny them, perfect example of exercising those keys of authority, but in no way do they come from Tent, they come from Christ and are 2000 years old in practice.
Umm, okay... then go wash some feet.ThreeAM said:But the council of Trent would have decided that foot washing a direct command from Christ was not a sacrament. I'm just a lot more comfortable following Christ example.
From the catholic encylopedia
"The Council of Trent did not define explicitly and formally that all the sacraments were instituted immediately by Christ. Before the council great theologians, e.g. Peter Lombard (IV Sent., d. xxiii), Hugh of St. Victor (De sac. II, ii) Alexander of Hales (Summa, IV, Q. xxiv, 1) held that some sacraments were instituted by the Apostles, using power that had been given to them by Jesus Christ. Doubts were raised especially about Confirmation and Extreme Unction. St. Thomas rejects the opinion that Confirmation was instituted by the Apostles."
Shelb5 said:Umm, okay... then go wash some feet.
I’m still not getting the Trent/sacraments/washing feet connection.
Do you understand that Trent was in reaction the Protestant reformation?
Shelb5 said:Where in the bible or anywhere else for that matter can I find Jesus or anyone else for that matter before the reformation teaching us that it's a public statement? Where does that premise come from? Its only about 500 years old.
The writing of the early Christians clearly reveal that since the first couple of centuries after Christ ascended it was seen and practiced in the Church as regenerative.
THIS PASSAGE IS ABOUT THE sPIRIT not water. read john 3:18 and john 37-39. you can not believe and be Spirit baptized and NOT be saved. but you certainly can believe and be water baptized and be unsaved.sportsfreak4 said:Going by these verses I would say you have to be baptized to be saved:
He who believes and is baptized will be saved; but he who does not believe will be condemned. Mark 16:16
you switched the words around. it say repent and be baptized, everyone of you, in the name of Jesus. so it says to do both REPENT and be baptised in his name. NOt just to be baptised. at this point it must be of the Spirit baptism. FOr one you dont receive the SPirit when you are water baptized. EPh 1:13-14 shows that it is at belief(repentance). verse 41 shows the water baptism part. AFTER they ACCEPTED his message. Also water baptism doesnt give you forgiveness of sins. only his work on the cross does this and you are joined to this when you receive the Spirit Rom 6, 8Then Peter said to them, Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. Acts 2:38
again it the Spirit. read hebrews 9:10 then 9:14,notice the word conscience. as the flood(waters) were the work of God so the water mentioned is the work of God now, being the Spirit, which as Titus 3:5 says washing of rebirth and renewall. the same thing the water of the flood did to the earth.There is also an antitype which now saves usbaptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 1 Peter 3:21
so yes and i imagine you think the same.Also you say that we should be baptized then do we still go to Heaven if we dont get baptized?
Schroeder said:THIS PASSAGE IS ABOUT THE sPIRIT not water. read john 3:18 and john 37-39. you can not believe and be Spirit baptized and NOT be saved. but you certainly can believe and be water baptized and be unsaved.
you switched the words around. it say repent and be baptized, everyone of you, in the name of Jesus. so it says to do both REPENT and be baptised in his name. NOt just to be baptised. at this point it must be of the Spirit baptism. FOr one you dont receive the SPirit when you are water baptized. EPh 1:13-14 shows that it is at belief(repentance). verse 41 shows the water baptism part. AFTER they ACCEPTED his message. Also water baptism doesnt give you forgiveness of sins. only his work on the cross does this and you are joined to this when you receive the Spirit Rom 6, 8
again it the Spirit. read hebrews 9:10 then 9:14,notice the word conscience. as the flood(waters) were the work of God so the water mentioned is the work of God now, being the Spirit, which as Titus 3:5 says washing of rebirth and renewall. the same thing the water of the flood did to the earth.
so yes and i imagine you think the same.
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