Hi mishkan you have real life experience and I only have the people who I talk to that were there. Perhaps being from different regions makes a difference.
That may very well be true. Also, I suspect different ones, even among the "pioneers", each had his own unique experience and vision. I'm sure Arnold Fruchtenbaum would present a very different perspective from David Chernoff or Dan Juster.
Then, there is the "Jews for Jesus Refugee", which is reflected in the experience of a variety of agnostics, atheists, ba'al teshuvahs, and modern leaders like Stuart Dauermann and Mitch Glaser. The various discussion fora for the "ex-JFJ" folks were quite animated for awhile, and reflected a lot of different hopes and expectations for what it meant to be a Messianic Jew.
What I'm told is the goal wasn't Judaism but more of being able to autonomously maintain Jewish identity from the various denominations that Hebrew Christians were part of.
Well, the short observation is, "goals change". It depends upon who you ask, what time period you're looking at, and what role the individual had in which organization.
I've read minutes from the MJAA leadership meetings from the 30's and 40's, where the name change was suggested--that they change the premise and direction from "Hebrew-Christian Alliance" to "Messianic Jewish Alliance". That demonstrates that there was already a push to alter the direction and mentality of the movement from being "Christians who happen to be Jewish" to "Jews who happen to be Christian".
Yes, on a personal level, that doesn't carry any real indication of religious practice. But on the communal/institutional level, this trajectory lead necessarily to the concept of a Messianic synagogue. You can't have Jews be Jews without carrying over the communal infrastructure. That's what we were talking about yesterday, when we touched on community leaders being prepared to conduct Jewish life-cycle events like weddings, burials, and brises.
In short, Jews being Jews
IS Judaism. Neither can exist without the other. Jews who try to play Lone Ranger in a Gentile-oriented community will eventually become unrecognizable as Jews.
Hebrew Christians kept Passover as an example but was a separate thing from the Church. Now with Messianic Judaism completely autonomous and being able to have a Seder in the Messianic synagogue.
I have to give credit to a fellow whose name I don't even remember for setting my own direction back in 1985. I was attending "The King's College" just north of New York City. When Passover came, I was invited to join a congregation in New Jersey for a "Christ in the Passover" celebration. I was young in the Messianic Perspective at that time. This was the first congregation where I saw the potential for living out a Jewish community in authentically Jewish expression. That model just struck me as so obviouly right that it has guided my vision and direction ever since.
I'd like to say and this is important that the pioneer's I talked from what I'm told never in their wildest dreams that non Jews would be attracted.
I remember when I first met Barry Rubin at Emmanuel Congregation, in Baltimore. He didn't know what to do with me. At first, he tried to dissuade me from attending. Once I committed to staying there, it seemed like he expected me to be completely contrary in my thinking. Everything was said and done with a question mark behind it! He didn't know how to interact with me. Every yiddish word was followed by, "Do you know that term?" Every discussion regarding celebrating the holy days was followed by furtive glance, as though he expected me to object. He always seemed surprised that I encouraged doing things in Jewish ways. Why, I fit in better with his vision for a true merging of Yeshua with Jewish identity and practice than many of our Jewish members!
So, yes, we all come to this idea of what constitutes a Messianic Judaism from different starting points... and we all hold to different ideas of what constitutes the "correct" end game.
I will gladly share my own reasoning, based on Scripture and the teaching/model of the first century believers. I believe strongly that the premise of the entire Bible is the restoration/regathering of Israel. From the giving of Torah at Sinai, it was anticipated that Gentiles would join to Israel as partners in this venture. The prophets repeatedly describe how Gentiles will come to Jerusalem to worship, and to learn how to serve Hashem. Israel will not be restored until sufficient Gentiles support their return that the nations literaly carry Israel back home on their shoulders!
It is my belief that this is the eventual goal and mission of Messianic Judaism--to serve as the core for the restoration of Israel by forging a Judaism that brings together Jews and Gentiles in a shared venture, together serving Hashem according to his instructions in the Torah.
That's why I so strongly support ideas like complete integration, Torah for all, and Israel as the centerpiece for a planetary empire, where everyone on earth will acknowledge the Israeli King when he sets up his throne in Zion. This is the vision of the prophets. This is the vision of Yeshua. This is the vision of Paul. This is my vision.
What happens to movements is that different views start happening then you have Baptists, Lutheran etc.
Sadly, yes. Movements do tend to splinter and degenerate into in-fighting and segregation. That's why I consider the advocacy of bi-polar ecclesiology so destructive. It runs contrary to the vision of all the Biblical writers, and the vision of the global empire under Yeshua. This isn't just about denominationalism--I think it is postponing the implementatino of Yeshua's reign over the whole earth.